Jeremiah 2 – read and compare multiple versions of the Bible

World English Bible

Jeremiah 2 (WEBP)

[1] Yahweh’s word came to me, saying,
[2] “Go and proclaim in the ears of Jerusalem, saying, ‘Yahweh says, “I remember for you the kindness of your youth, your love as a bride, how you went after me in the wilderness, in a land that was not sown.
[3] Israel was holiness to Yahweh, the first fruits of his increase. All who devour him will be held guilty. Evil will come on them,”’ says Yahweh.”
[4] Hear Yahweh’s word, O house of Jacob, and all the families of the house of Israel!
[5] Yahweh says, “What unrighteousness have your fathers found in me, that they have gone far from me, and have walked after worthless vanity, and have become worthless?
[6] They didn’t say, ‘Where is Yahweh who brought us up out of the land of Egypt, who led us through the wilderness, through a land of deserts and of pits, through a land of drought and of the shadow of death, through a land that no one passed through, and where no man lived?’
[7] I brought you into a plentiful land to eat its fruit and its goodness; but when you entered, you defiled my land, and made my heritage an abomination.
[8] The priests didn’t say, ‘Where is Yahweh?’ and those who handle the law didn’t know me. The rulers also transgressed against me, and the prophets prophesied by Baal and followed things that do not profit.
[9] “Therefore I will yet contend with you,” says Yahweh, “and I will contend with your children’s children.
[10] For pass over to the islands of Kittim, and see. Send to Kedar, and consider diligently, and see if there has been such a thing.
[11] Has a nation changed its gods, which really are no gods? But my people have changed their glory for that which doesn’t profit.
[12] “Be astonished, you heavens, at this and be horribly afraid. Be very desolate,” says Yahweh.
[13] “For my people have committed two evils: they have forsaken me, the spring of living waters, and cut out cisterns for themselves: broken cisterns that can’t hold water.
[14] Is Israel a slave? Is he born into slavery? Why has he become a captive?
[15] The young lions have roared at him and raised their voices. They have made his land waste. His cities are burned up, without inhabitant.
[16] The children also of Memphis and Tahpanhes have broken the crown of your head.
[17] “Haven’t you brought this on yourself, in that you have forsaken Yahweh your God, when he led you by the way?
[18] Now what do you gain by going to Egypt, to drink the waters of the Shihor? Or why do you go on the way to Assyria, to drink the waters of the River?
[19] “Your own wickedness will correct you, and your backsliding will rebuke you. Know therefore and see that it is an evil and bitter thing, that you have forsaken Yahweh your God, and that my fear is not in you,” says the Lord, Yahweh of Armies.
[20] “For long ago I broke off your yoke, and burst your bonds. You said, ‘I will not serve;’ for on every high hill and under every green tree you bowed yourself, playing the prostitute.
[21] Yet I had planted you a noble vine, a pure and faithful seed. How then have you turned into the degenerate branches of a foreign vine to me?
[22] For though you wash yourself with lye, and use much soap, yet your iniquity is marked before me,” says the Lord Yahweh.
[23] “How can you say, ‘I am not defiled. I have not gone after the Baals’? See your way in the valley. Know what you have done. You are a swift dromedary traversing her ways,
[24] a wild donkey used to the wilderness, that sniffs the wind in her craving. When she is in heat, who can turn her away? All those who seek her will not weary themselves. In her month, they will find her.
[25] “Keep your feet from being bare, and your throat from thirst. But you said, ‘It is in vain. No, for I have loved strangers, and I will go after them.’
[26] As the thief is ashamed when he is found, so the house of Israel is ashamed— they, their kings, their princes, their priests, and their prophets,
[27] who tell wood, ‘You are my father,’ and a stone, ‘You have given birth to me,’ for they have turned their back to me, and not their face, but in the time of their trouble they will say, ‘Arise, and save us!’
[28] “But where are your gods that you have made for yourselves? Let them arise, if they can save you in the time of your trouble, for you have as many gods as you have towns, O Judah.
[29] “Why will you contend with me? You all have transgressed against me,” says Yahweh.
[30] “I have struck your children in vain. They received no correction. Your own sword has devoured your prophets, like a destroying lion.
[31] Generation, consider Yahweh’s word. Have I been a wilderness to Israel? Or a land of thick darkness? Why do my people say, ‘We have broken loose. We will come to you no more’?
[32] “Can a virgin forget her ornaments, or a bride her attire? Yet my people have forgotten me for days without number.
[33] How well you prepare your way to seek love! Therefore you have even taught the wicked women your ways.
[34] Also the blood of the souls of the innocent poor is found in your skirts. You didn’t find them breaking in, but it is because of all these things.
[35] “Yet you said, ‘I am innocent. Surely his anger has turned away from me.’ “Behold, I will judge you, because you say, ‘I have not sinned.’
[36] Why do you go about so much to change your ways? You will be ashamed of Egypt also, as you were ashamed of Assyria.
[37] You will also leave that place with your hands on your head; for Yahweh has rejected those in whom you trust, and you won’t prosper with them.

Jeremiah 2:17 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
Jeremiah 2:18 I.e., the Euphrates River

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Jeremiah 2 (KJVS)

[1] Moreover the word of the Lord came to me, saying,
[2] Go and cry in the ears of Jerusalem, saying, Thus saith the Lord; I remember thee, the kindness of thy youth, the love of thine espousals, when thou wentest after me in the wilderness, in a land that was not sown.
[3] Israel was holiness unto the Lord, and the firstfruits of his increase: all that devour him shall offend; evil shall come upon them, saith the Lord.
[4] Hear ye the word of the Lord, O house of Jacob, and all the families of the house of Israel:
[5] thus saith the Lord, What iniquity have your fathers found in me, that they are gone far from me, and have walked after vanity, and are become vain?
[6] Neither said they, Where is the Lord that brought us up out of the land of Egypt, that led us through the wilderness, through a land of deserts and of pits, through a land of drought, and of the shadow of death, through a land that no man passed through, and where no man dwelt?
[7] And I brought you into a plentiful country, to eat the fruit thereof and the goodness thereof; but when ye entered, ye defiled my land, and made mine heritage an abomination.
[8] The priests said not, Where is the Lord? and they that handle the law knew me not: the pastors also transgressed against me, and the prophets prophesied by Baal, and walked after things that do not profit.
[9] Wherefore I will yet plead with you, saith the Lord, and with your children’s children will I plead.
[10] For pass over the isles of Chittim, and see; and send unto Kedar, and consider diligently, and see if there be such a thing.
[11] Hath a nation changed their gods, which are yet no gods? but my people have changed their glory for that which doth not profit.
[12] Be astonished, O ye heavens, at this, and be horribly afraid, be ye very desolate, saith the Lord.
[13] For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.
[14] Is Israel a servant? is he a homeborn slave? why is he spoiled?
[15] The young lions roared upon him, and yelled, and they made his land waste: his cities are burned without inhabitant.
[16] Also the children of Noph and Tahapanes have broken the crown of thy head.
[17] Hast thou not procured this unto thyself, in that thou hast forsaken the Lord thy God, when he led thee by the way?
[18] And now what hast thou to do in the way of Egypt, to drink the waters of Sihor? or what hast thou to do in the way of Assyria, to drink the waters of the river?
[19] Thine own wickedness shall correct thee, and thy backslidings shall reprove thee: know therefore and see that it is an evil thing and bitter, that thou hast forsaken the Lord thy God, and that my fear is not in thee, saith the Lord God of hosts.
[20] For of old time I have broken thy yoke, and burst thy bands; and thou saidst, I will not transgress; when upon every high hill and under every green tree thou wanderest, playing the harlot.
[21] Yet I had planted thee a noble vine, wholly a right seed: how then art thou turned into the degenerate plant of a strange vine unto me?
[22] For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord God.
[23] How canst thou say, I am not polluted, I have not gone after Baalim? see thy way in the valley, know what thou hast done: thou art a swift dromedary traversing her ways;
[24] a wild ass used to the wilderness, that snuffeth up the wind at her pleasure; in her occasion who can turn her away? all they that seek her will not weary themselves; in her month they shall find her.
[25] Withhold thy foot from being unshod, and thy throat from thirst: but thou saidst, There is no hope: no; for I have loved strangers, and after them will I go.
[26] As the thief is ashamed when he is found, so is the house of Israel ashamed; they, their kings, their princes, and their priests, and their prophets,
[27] saying to a stock, Thou art my father; and to a stone, Thou hast brought me forth: for they have turned their back unto me, and not their face: but in the time of their trouble they will say, Arise, and save us.
[28] But where are thy gods that thou hast made thee? let them arise, if they can save thee in the time of thy trouble: for according to the number of thy cities are thy gods, O Judah.
[29] Wherefore will ye plead with me? ye all have transgressed against me, saith the Lord.
[30] In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.
[31] O generation, see ye the word of the Lord. Have I been a wilderness unto Israel? a land of darkness? wherefore say my people, We are lords; we will come no more unto thee?
[32] Can a maid forget her ornaments, or a bride her attire? yet my people have forgotten me days without number.
[33] Why trimmest thou thy way to seek love? therefore hast thou also taught the wicked ones thy ways.
[34] Also in thy skirts is found the blood of the souls of the poor innocents: I have not found it by secret search, but upon all these.
[35] Yet thou sayest, Because I am innocent, surely his anger shall turn from me. Behold, I will plead with thee, because thou sayest, I have not sinned.
[36] Why gaddest thou about so much to change thy way? thou also shalt be ashamed of Egypt, as thou wast ashamed of Assyria.
[37] Yea, thou shalt go forth from him, and thine hands upon thine head: for the Lord hath rejected thy confidences, and thou shalt not prosper in them.

Jeremiah 2:2 Or, for thy sake
Jeremiah 2:10 Or, over to
Jeremiah 2:14 Heb. become a spoil
Jeremiah 2:15 Heb. gave out their voice
Jeremiah 2:16 Or, feed on thy crown,
Jeremiah 2:20 Or, serve
Jeremiah 2:24a Or, O wild ass etc.
Jeremiah 2:24b Heb. taught
Jeremiah 2:24c Heb. the desire of her heart
Jeremiah 2:24d Or, reverse it
Jeremiah 2:25 Or, is the case desperate?
Jeremiah 2:27a Or, begotten me
Jeremiah 2:27b Heb. the hinder part part [sic] of the neck
Jeremiah 2:28 Heb. evil
Jeremiah 2:31 Heb. we have dominion
Jeremiah 2:34 Heb. digging

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Jeremiah 2 (BYZ)

[2] Καὶ () εἶπεν () Τάδε () λέγει () κύριος () Ἐμνήσθην () ἐλέους () νεότητός () σου () καὶ () ἀγάπης () τελειώσεώς () σου () τοῦ () ἐξακολουθῆσαί () σε () τῷ () ἁγίῳ () Ισραηλ, () λέγει () κύριος ()
[3] ἅγιος () Ισραηλ. () Τῷ () κυρίῳ () ἀρχὴ () γενημάτων () αὐτοῦ· () πάντες () οἱ () ἔσθοντες αὐτὸν () πλημμελήσουσιν, κακὰ () ἥξει () ἐπ’ () αὐτούς, () φησὶν () κύριος. ()
[4] Ἀκούσατε () λόγον () κυρίου, () οἶκος () Ιακωβ () καὶ () πᾶσα () πατριὰ () οἴκου () Ισραηλ. ()
[5] Τάδε () λέγει () κύριος () Τί () εὕροσαν () οἱ () πατέρες () ὑμῶν () ἐν () ἐμοὶ () πλημμέλημα, ὅτι () ἀπέστησαν () μακρὰν () ἀπ’ () ἐμοῦ () καὶ () ἐπορεύθησαν () ὀπίσω () τῶν () ματαίων () καὶ () ἐματαιώθησαν; ()
[6] Καὶ () οὐκ () εἶπαν () Ποῦ () ἐστιν () κύριος () ὁ () ἀναγαγὼν () ἡμᾶς () ἐκ () γῆς () Αἰγύπτου () ὁ () καθοδηγήσας ἡμᾶς () ἐν () τῇ () ἐρήμῳ () ἐν () γῇ () ἀπείρῳ () καὶ () ἀβάτῳ, ἐν () γῇ () ἀνύδρῳ () καὶ () ἀκάρπῳ, () ἐν () γῇ, () ἐν () ᾗ () οὐ () διώδευσεν () ἐν () αὐτῇ () οὐθὲν () καὶ () οὐ () κατῴκησεν () ἐκεῖ () υἱὸς () ἀνθρώπου; ()
[7] Καὶ () εἰσήγαγον () ὑμᾶς () εἰς () τὸν () Κάρμηλον τοῦ () φαγεῖν () ὑμᾶς () τοὺς () καρποὺς () αὐτοῦ () καὶ () τὰ () ἀγαθὰ () αὐτοῦ· () καὶ () εἰσήλθατε () καὶ () ἐμιάνατε () τὴν () γῆν () μου () καὶ () τὴν () κληρονομίαν () μου () ἔθεσθε () εἰς () βδέλυγμα. ()
[8] Οἱ () ἱερεῖς () οὐκ () εἶπαν () Ποῦ () ἐστιν () κύριος; () Καὶ () οἱ () ἀντεχόμενοι () τοῦ () νόμου () οὐκ () ἠπίσταντό () με, () καὶ () οἱ () ποιμένες () ἠσέβουν () εἰς () ἐμέ, () καὶ () οἱ () προφῆται () ἐπροφήτευον () τῇ () Βααλ () καὶ () ὀπίσω () ἀνωφελοῦς () ἐπορεύθησαν. ()
[9] Διὰ () τοῦτο () ἔτι () κριθήσομαι () πρὸς () ὑμᾶς, () λέγει () κύριος, () καὶ () πρὸς () τοὺς () υἱοὺς () τῶν () υἱῶν () ὑμῶν () κριθήσομαι. ()
[10] Διότι () διέλθετε () εἰς () νήσους () Χεττιιμ καὶ () ἴδετε, () καὶ () εἰς () Κηδαρ ἀποστείλατε () καὶ () νοήσατε () σφόδρα, () καὶ () ἴδετε () εἰ () γέγονεν () τοιαῦτα. ()
[11] Εἰ () ἀλλάξονται () ἔθνη () θεοὺς () αὐτῶν; () Καὶ () οὗτοι () οὔκ () εἰσιν () θεοί. () Ὁ () δὲ () λαός () μου () ἠλλάξατο () τὴν () δόξαν () αὐτοῦ, () ἐξ () ἧς () οὐκ () ὠφεληθήσονται. ()
[12] Ἐξέστη () ὁ () οὐρανὸς () ἐπὶ () τούτῳ () καὶ () ἔφριξεν () ἐπὶ () πλεῖον () σφόδρα, () λέγει () κύριος. ()
[13] Ὅτι () δύο () πονηρὰ () ἐποίησεν () ὁ () λαός () μου· () ἐμὲ () ἐγκατέλιπον, () πηγὴν () ὕδατος () ζωῆς, () καὶ () ὤρυξαν () ἑαυτοῖς () λάκκους συντετριμμένους, () οἳ () οὐ () δυνήσονται () ὕδωρ () συνέχειν. ()
[14] Μὴ () δοῦλός () ἐστιν () Ισραηλ () ἢ () οἰκογενής ἐστιν; () Διὰ () τί () εἰς () προνομὴν ἐγένετο; ()
[15] Ἐπ’ () αὐτὸν () ὠρύοντο () λέοντες () καὶ () ἔδωκαν () τὴν () φωνὴν () αὐτῶν, () οἳ () ἔταξαν () τὴν () γῆν () αὐτοῦ () εἰς () ἔρημον, () καὶ () αἱ () πόλεις () αὐτοῦ () κατεσκάφησαν () παρὰ () τὸ () μὴ () κατοικεῖσθαι. ()
[16] Καὶ () υἱοὶ () Μέμφεως καὶ () Ταφνας ἔγνωσάν () σε () καὶ () κατέπαιζόν σου. ()
[17] Οὐχὶ () ταῦτα () ἐποίησέν () σοι () τὸ () καταλιπεῖν () σε () ἐμέ; () Λέγει () κύριος () ὁ () θεός () σου. ()
[18] Καὶ () νῦν () τί () σοι () καὶ () τῇ () ὁδῷ () Αἰγύπτου () τοῦ () πιεῖν () ὕδωρ () Γηων; Καὶ () τί () σοι () καὶ () τῇ () ὁδῷ () Ἀσσυρίων τοῦ () πιεῖν () ὕδωρ () ποταμῶν; ()
[19] Παιδεύσει () σε () ἡ () ἀποστασία () σου, () καὶ () ἡ () κακία () σου () ἐλέγξει () σε· () καὶ () γνῶθι () καὶ () ἰδὲ () ὅτι () πικρόν () σοι () τὸ () καταλιπεῖν () σε () ἐμέ, () λέγει () κύριος () ὁ () θεός () σου· () καὶ () οὐκ () εὐδόκησα () ἐπὶ () σοί, () λέγει () κύριος () ὁ () θεός () σου. ()
[20] Ὅτι () ἀπ’ () αἰῶνος () συνέτριψας () τὸν () ζυγόν () σου, () διέσπασας () τοὺς () δεσμούς () σου () καὶ () εἶπας () Οὐ () δουλεύσω, () ἀλλὰ () πορεύσομαι () ἐπὶ () πᾶν () βουνὸν () ὑψηλὸν () καὶ () ὑποκάτω () παντὸς () ξύλου () κατασκίου, ἐκεῖ () διαχυθήσομαι ἐν () τῇ () πορνείᾳ () μου. ()
[21] Ἐγὼ () δὲ () ἐφύτευσά () σε () ἄμπελον () καρποφόρον () πᾶσαν () ἀληθινήν· () πῶς () ἐστράφης () εἰς () πικρίαν, () ἡ () ἄμπελος () ἡ () ἀλλοτρία; ()
[22] Ἐὰν () ἀποπλύνῃ () ἐν () νίτρῳ καὶ () πληθύνῃς () σεαυτῇ () πόαν, κεκηλίδωσαι ἐν () ταῖς () ἀδικίαις () σου () ἐναντίον () ἐμοῦ, () λέγει () κύριος. ()
[23] Πῶς () ἐρεῖς () Οὐκ () ἐμιάνθην () καὶ () ὀπίσω () τῆς () Βααλ () οὐκ () ἐπορεύθην; () Ἰδὲ () τὰς () ὁδούς () σου () ἐν () τῷ () πολυανδρίῳ καὶ () γνῶθι () τί () ἐποίησας. () Ὀψὲ () φωνὴ () αὐτῆς () ὠλόλυξεν, () τὰς () ὁδοὺς () αὐτῆς ()
[24] ἐπλάτυνεν () ἐφ’ () ὕδατα () ἐρήμου, () ἐν () ἐπιθυμίαις () ψυχῆς () αὐτῆς () ἐπνευματοφορεῖτο, παρεδόθη· () τίς () ἐπιστρέψει () αὐτήν; () Πάντες () οἱ () ζητοῦντες () αὐτὴν () οὐ () κοπιάσουσιν, () ἐν () τῇ () ταπεινώσει () αὐτῆς () εὑρήσουσιν () αὐτήν. ()
[25] Ἀπόστρεψον () τὸν () πόδα () σου () ἀπὸ () ὁδοῦ () τραχείας () καὶ () τὸν () φάρυγγά σου () ἀπὸ () δίψους. () Ἡ () δὲ () εἶπεν () Ἀνδριοῦμαι· () ὅτι () ἠγαπήκει () ἀλλοτρίους () καὶ () ὀπίσω () αὐτῶν () ἐπορεύετο. ()
[26] Ὡς () αἰσχύνη () κλέπτου () ὅταν () ἁλῷ, οὕτως () αἰσχυνθήσονται () οἱ () υἱοὶ () Ισραηλ, () αὐτοὶ () καὶ () οἱ () βασιλεῖς () αὐτῶν () καὶ () οἱ () ἄρχοντες () αὐτῶν () καὶ () οἱ () ἱερεῖς () αὐτῶν () καὶ () οἱ () προφῆται () αὐτῶν. ()
[27] Τῷ () ξύλῳ () εἶπαν () ὅτι () Πατήρ () μου () εἶ () σύ, () καὶ () τῷ () λίθῳ () Σὺ () ἐγέννησάς () με, () καὶ () ἔστρεψαν () ἐπ’ () ἐμὲ () νῶτα () καὶ () οὐ () πρόσωπα () αὐτῶν· () καὶ () ἐν () τῷ () καιρῷ () τῶν () κακῶν () αὐτῶν () ἐροῦσιν () Ἀνάστα () καὶ () σῶσον () ἡμᾶς. ()
[28] Καὶ () ποῦ () εἰσιν () οἱ () θεοί () σου, () οὓς () ἐποίησας () σεαυτῷ; () Εἰ () ἀναστήσονται () καὶ () σώσουσίν () σε () ἐν () καιρῷ () τῆς () κακώσεώς () σου; () Ὅτι () κατ’ () ἀριθμὸν () τῶν () πόλεών () σου () ἦσαν () θεοί () σου, () Ιουδα, καὶ () κατ’ () ἀριθμὸν () διόδων τῆς () Ιερουσαλημ () ἔθυον () τῇ () Βααλ. ()
[29] Ἵνα () τί () λαλεῖτε () πρός () με; () Πάντες () ὑμεῖς () ἠσεβήσατε () καὶ () πάντες () ὑμεῖς () ἠνομήσατε εἰς () ἐμέ, () λέγει () κύριος. ()
[30] Μάτην () ἐπάταξα () τὰ () τέκνα () ὑμῶν, () παιδείαν () οὐκ () ἐδέξασθε· () μάχαιρα () κατέφαγεν () τοὺς () προφήτας () ὑμῶν () ὡς () λέων () ὀλεθρεύων, () καὶ () οὐκ () ἐφοβήθητε. ()
[31] Ἀκούσατε () λόγον () κυρίου () Τάδε () λέγει () κύριος () Μὴ () ἔρημος () ἐγενόμην () τῷ () Ισραηλ () ἢ () γῆ () κεχερσωμένη; Διὰ () τί () εἶπεν () ὁ () λαός () μου () Οὐ () κυριευθησόμεθα () καὶ () οὐχ () ἥξομεν () πρὸς () σὲ () ἔτι; ()
[32] Μὴ () ἐπιλήσεται () νύμφη () τὸν () κόσμον () αὐτῆς () καὶ () παρθένος () τὴν () στηθοδεσμίδα αὐτῆς; () Ὁ () δὲ () λαός () μου () ἐπελάθετό () μου () ἡμέρας, () ὧν () οὐκ () ἔστιν () ἀριθμός. ()
[33] Τί () ἔτι () καλὸν () ἐπιτηδεύσεις ἐν () ταῖς () ὁδοῖς () σου () τοῦ () ζητῆσαι () ἀγάπησιν; Οὐχ () οὕτως, () ἀλλὰ () καὶ () σὺ () ἐπονηρεύσω τοῦ () μιᾶναι () τὰς () ὁδούς () σου. ()
[34] Καὶ () ἐν () ταῖς () χερσίν () σου () εὑρέθησαν () αἵματα () ψυχῶν () ἀθῴων· () οὐκ () ἐν () διορύγμασιν εὗρον () αὐτούς, () ἀλλ’ () ἐπὶ () πάσῃ () δρυί.
[35] Καὶ () εἶπας () Ἀθῷός () εἰμι, () ἀλλὰ () ἀποστραφήτω () ὁ () θυμὸς () αὐτοῦ () ἀπ’ () ἐμοῦ. () Ἰδοὺ () ἐγὼ () κρίνομαι () πρὸς () σὲ () ἐν () τῷ () λέγειν () σε () Οὐχ () ἥμαρτον. ()
[36] Τί () κατεφρόνησας () σφόδρα () τοῦ () δευτερῶσαι τὰς () ὁδούς () σου; () Καὶ () ἀπὸ () Αἰγύπτου () καταισχυνθήσῃ, () καθὼς () κατῃσχύνθης () ἀπὸ () Ασσουρ.
[37] Ὅτι () καὶ () ἐντεῦθεν () ἐξελεύσῃ, () καὶ () αἱ () χεῖρές () σου () ἐπὶ () τῆς () κεφαλῆς () σου· () ὅτι () ἀπώσατο () κύριος () τὴν () ἐλπίδα () σου, () καὶ () οὐκ () εὐοδωθήσῃ () ἐν () αὐτῇ. ()

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.