Jeremiah 44 – read and compare multiple versions of the Bible

World English Bible

Jeremiah 44 (WEBP)

[1] The word that came to Jeremiah concerning all the Jews who lived in the land of Egypt, who lived at Migdol, and at Tahpanhes, and at Memphis, and in the country of Pathros, saying,
[2] “Yahweh of Armies, the God of Israel, says: ‘You have seen all the evil that I have brought on Jerusalem, and on all the cities of Judah. Behold, today they are a desolation, and no man dwells in them,
[3] because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, to serve other gods that they didn’t know, neither they, nor you, nor your fathers.
[4] However I sent to you all my servants the prophets, rising up early and sending them, saying, “Oh, don’t do this abominable thing that I hate.”
[5] But they didn’t listen and didn’t incline their ear. They didn’t turn from their wickedness, to stop burning incense to other gods.
[6] Therefore my wrath and my anger was poured out, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as it is today.’
[7] “Therefore now Yahweh, the God of Armies, the God of Israel, says: ‘Why do you commit great evil against your own souls, to cut off from yourselves man and woman, infant and nursing child out of the middle of Judah, to leave yourselves no one remaining,
[8] in that you provoke me to anger with the works of your hands, burning incense to other gods in the land of Egypt where you have gone to live, that you may be cut off, and that you may be a curse and a reproach among all the nations of the earth?
[9] Have you forgotten the wickedness of your fathers, the wickedness of the kings of Judah, the wickedness of their wives, your own wickedness, and the wickedness of your wives which they committed in the land of Judah and in the streets of Jerusalem?
[10] They are not humbled even to this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.’
[11] “Therefore Yahweh of Armies, the God of Israel, says: ‘Behold, I will set my face against you for evil, even to cut off all Judah.
[12] I will take the remnant of Judah that have set their faces to go into the land of Egypt to live there, and they will all be consumed. They will fall in the land of Egypt. They will be consumed by the sword and by the famine. They will die, from the least even to the greatest, by the sword and by the famine. They will be an object of horror, an astonishment, a curse, and a reproach.
[13] For I will punish those who dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence;
[14] so that none of the remnant of Judah, who have gone into the land of Egypt to live there, will escape or be left to return into the land of Judah, to which they have a desire to return to dwell there; for no one will return except those who will escape.’”
[15] Then all the men who knew that their wives burned incense to other gods, and all the women who stood by, a great assembly, even all the people who lived in the land of Egypt, in Pathros, answered Jeremiah, saying,
[16] “As for the word that you have spoken to us in Yahweh’s name, we will not listen to you.
[17] But we will certainly perform every word that has gone out of our mouth, to burn incense to the queen of the sky and to pour out drink offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; for then we had plenty of food, and were well, and saw no evil.
[18] But since we stopped burning incense to the queen of the sky, and pouring out drink offerings to her, we have lacked all things, and have been consumed by the sword and by the famine.”
[19] The women said, “When we burned incense to the queen of the sky and poured out drink offerings to her, did we make her cakes to worship her, and pour out drink offerings to her, without our husbands?”
[20] Then Jeremiah said to all the people—to the men and to the women, even to all the people who had given him an answer, saying,
[21] “The incense that you burned in the cities of Judah, and in the streets of Jerusalem, you and your fathers, your kings and your princes, and the people of the land, didn’t Yahweh remember them, and didn’t it come into his mind?
[22] Thus Yahweh could no longer bear it, because of the evil of your doings and because of the abominations which you have committed. Therefore your land has become a desolation, an astonishment, and a curse, without inhabitant, as it is today.
[23] Because you have burned incense and because you have sinned against Yahweh, and have not obeyed Yahweh’s voice, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil has happened to you, as it is today.”
[24] Moreover Jeremiah said to all the people, including all the women, “Hear Yahweh’s word, all Judah who are in the land of Egypt!
[25] Yahweh of Armies, the God of Israel, says, ‘You and your wives have both spoken with your mouths, and with your hands have fulfilled it, saying, “We will surely perform our vows that we have vowed, to burn incense to the queen of the sky, and to pour out drink offerings to her.” “‘Establish then your vows, and perform your vows.’
[26] “Therefore hear Yahweh’s word, all Judah who dwell in the land of Egypt: ‘Behold, I have sworn by my great name,’ says Yahweh, ‘that my name will no more be named in the mouth of any man of Judah in all the land of Egypt, saying, “As the Lord Yahweh lives.”
[27] Behold, I watch over them for evil, and not for good; and all the men of Judah who are in the land of Egypt will be consumed by the sword and by the famine, until they are all gone.
[28] Those who escape the sword will return out of the land of Egypt into the land of Judah few in number. All the remnant of Judah, who have gone into the land of Egypt to live there, will know whose word will stand, mine or theirs.
[29] “‘This will be the sign to you,’ says Yahweh, ‘that I will punish you in this place, that you may know that my words will surely stand against you for evil.’
[30] Yahweh says, ‘Behold, I will give Pharaoh Hophra king of Egypt into the hand of his enemies and into the hand of those who seek his life, just as I gave Zedekiah king of Judah into the hand of Nebuchadnezzar king of Babylon, who was his enemy and sought his life.’”

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Jeremiah 44 (KJVS)

[1] The word that came to Jeremiah concerning all the Jews which dwell in the land of Egypt, which dwell at Migdol, and at Tahpanhes, and at Noph, and in the country of Pathros, saying,
[2] Thus saith the Lord of hosts, the God of Israel; Ye have seen all the evil that I have brought upon Jerusalem, and upon all the cities of Judah; and, behold, this day they are a desolation, and no man dwelleth therein,
[3] because of their wickedness which they have committed to provoke me to anger, in that they went to burn incense, and to serve other gods, whom they knew not, neither they, ye, nor your fathers.
[4] Howbeit I sent unto you all my servants the prophets, rising early and sending them, saying, Oh, do not this abominable thing that I hate.
[5] But they hearkened not, nor inclined their ear to turn from their wickedness, to burn no incense unto other gods.
[6] Wherefore my fury and mine anger was poured forth, and was kindled in the cities of Judah and in the streets of Jerusalem; and they are wasted and desolate, as at this day.
[7] Therefore now thus saith the Lord, the God of hosts, the God of Israel; Wherefore commit ye this great evil against your souls, to cut off from you man and woman, child and suckling, out of Judah, to leave you none to remain;
[8] in that ye provoke me unto wrath with the works of your hands, burning incense unto other gods in the land of Egypt, whither ye be gone to dwell, that ye might cut yourselves off, and that ye might be a curse and a reproach among all the nations of the earth?
[9] Have ye forgotten the wickedness of your fathers, and the wickedness of the kings of Judah, and the wickedness of their wives, and your own wickedness, and the wickedness of your wives, which they have committed in the land of Judah, and in the streets of Jerusalem?
[10] They are not humbled even unto this day, neither have they feared, nor walked in my law, nor in my statutes, that I set before you and before your fathers.
[11] Therefore thus saith the Lord of hosts, the God of Israel; Behold, I will set my face against you for evil, and to cut off all Judah.
[12] And I will take the remnant of Judah, that have set their faces to go into the land of Egypt to sojourn there, and they shall all be consumed, and fall in the land of Egypt; they shall even be consumed by the sword and by the famine: they shall die, from the least even unto the greatest, by the sword and by the famine: and they shall be an execration, and an astonishment, and a curse, and a reproach.
[13] For I will punish them that dwell in the land of Egypt, as I have punished Jerusalem, by the sword, by the famine, and by the pestilence:
[14] so that none of the remnant of Judah, which are gone into the land of Egypt to sojourn there, shall escape or remain, that they should return into the land of Judah, to the which they have a desire to return to dwell there: for none shall return but such as shall escape.
[15] Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,
[16] As for the word that thou hast spoken unto us in the name of the Lord, we will not hearken unto thee.
[17] But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
[18] But since we left off to burn incense to the queen of heaven, and to pour out drink offerings unto her, we have wanted all things, and have been consumed by the sword and by the famine.
[19] And when we burned incense to the queen of heaven, and poured out drink offerings unto her, did we make her cakes to worship her, and pour out drink offerings unto her, without our men?
[20] Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,
[21] The incense that ye burned in the cities of Judah, and in the streets of Jerusalem, ye, and your fathers, your kings, and your princes, and the people of the land, did not the Lord remember them, and came it not into his mind?
[22] So that the Lord could no longer bear, because of the evil of your doings, and because of the abominations which ye have committed; therefore is your land a desolation, and an astonishment, and a curse, without an inhabitant, as at this day.
[23] Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.
[24] Moreover Jeremiah said unto all the people, and to all the women, Hear the word of the Lord, all Judah that are in the land of Egypt:
[25] thus saith the Lord of hosts, the God of Israel, saying; Ye and your wives have both spoken with your mouths, and fulfilled with your hand, saying, We will surely perform our vows that we have vowed, to burn incense to the queen of heaven, and to pour out drink offerings unto her: ye will surely accomplish your vows, and surely perform your vows.
[26] Therefore hear ye the word of the Lord, all Judah that dwell in the land of Egypt; Behold, I have sworn by my great name, saith the Lord, that my name shall no more be named in the mouth of any man of Judah in all the land of Egypt, saying, The Lord God liveth.
[27] Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
[28] Yet a small number that escape the sword shall return out of the land of Egypt into the land of Judah, and all the remnant of Judah, that are gone into the land of Egypt to sojourn there, shall know whose words shall stand, mine, or their’s.
[29] And this shall be a sign unto you, saith the Lord, that I will punish you in this place, that ye may know that my words shall surely stand against you for evil:
[30] thus saith the Lord; Behold, I will give Pharaoh-hophra king of Egypt into the hand of his enemies, and into the hand of them that seek his life; as I gave Zedekiah king of Judah into the hand of Nebuchadrezzar king of Babylon, his enemy, and that sought his life.

Jeremiah 44:7 Heb. out of the midst of Judah
Jeremiah 44:9 Heb. wickednesses, or, punishments etc.
Jeremiah 44:10 Heb. contrite
Jeremiah 44:14 Heb. lift up their soul
Jeremiah 44:19 Or, husbands

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Jeremiah 44 (BYZ)

[1] Ὁ () λόγος () ὁ () γενόμενος () πρὸς () Ιερεμιαν () ἅπασιν () τοῖς () Ιουδαίοις () τοῖς () κατοικοῦσιν () ἐν () γῇ () Αἰγύπτῳ () καὶ () τοῖς () καθημένοις () ἐν () Μαγδώλῳ καὶ () ἐν () Ταφνας καὶ () ἐν () γῇ () Παθουρης λέγων ()
[2] Οὕτως () εἶπεν () κύριος () ὁ () θεὸς () Ισραηλ () Ὑμεῖς () ἑωράκατε () πάντα () τὰ () κακά, () ἃ () ἐπήγαγον () ἐπὶ () Ιερουσαλημ () καὶ () ἐπὶ () τὰς () πόλεις () Ιουδα, καὶ () ἰδού () εἰσιν () ἔρημοι () ἀπὸ () ἐνοίκων
[3] ἀπὸ () προσώπου () πονηρίας () αὐτῶν, () ἧς () ἐποίησαν () παραπικρᾶναί () με () πορευθέντες () θυμιᾶν () θεοῖς () ἑτέροις, () οἷς () οὐκ () ἔγνωτε. ()
[4] Καὶ () ἀπέστειλα () πρὸς () ὑμᾶς () τοὺς () παῖδάς () μου () τοὺς () προφήτας () ὄρθρου () καὶ () ἀπέστειλα () λέγων () Μὴ () ποιήσητε () τὸ () πρᾶγμα () τῆς () μολύνσεως ταύτης, () ἧς () ἐμίσησα. ()
[5] Καὶ () οὐκ () ἤκουσάν () μου () καὶ () οὐκ () ἔκλιναν () τὸ () οὖς () αὐτῶν () ἀποστρέψαι () ἀπὸ () τῶν () κακῶν () αὐτῶν () πρὸς () τὸ () μὴ () θυμιᾶν () θεοῖς () ἑτέροις. ()
[6] Καὶ () ἔσταξεν ἡ () ὀργή () μου () καὶ () ὁ () θυμός () μου () καὶ () ἐξεκαύθη () ἐν () πόλεσιν () Ιουδα καὶ () ἔξωθεν () Ιερουσαλημ, () καὶ () ἐγενήθησαν () εἰς () ἐρήμωσιν () καὶ () εἰς () ἄβατον ὡς () ἡ () ἡμέρα () αὕτη. ()
[7] Καὶ () νῦν () οὕτως () εἶπεν () κύριος () παντοκράτωρ () Ἵνα () τί () ὑμεῖς () ποιεῖτε () κακὰ () μεγάλα () ἐπὶ () ψυχαῖς () ὑμῶν () ἐκκόψαι () ὑμῶν () ἄνθρωπον () καὶ () γυναῖκα, () νήπιον () καὶ () θηλάζοντα () ἐκ () μέσου () Ιουδα πρὸς () τὸ () μὴ () καταλειφθῆναι () ὑμῶν () μηδένα, ()
[8] παραπικρᾶναί () με () ἐν () τοῖς () ἔργοις () τῶν () χειρῶν () ὑμῶν () θυμιᾶν () θεοῖς () ἑτέροις () ἐν () γῇ () Αἰγύπτῳ, () εἰς () ἣν () εἰσήλθατε () ἐνοικεῖν () ἐκεῖ, () ἵνα () ἐκκοπῆτε () καὶ () ἵνα () γένησθε () εἰς () κατάραν () καὶ () εἰς () ὀνειδισμὸν () ἐν () πᾶσιν () τοῖς () ἔθνεσιν () τῆς () γῆς; ()
[9] Μὴ () ἐπιλέλησθε () ὑμεῖς () τῶν () κακῶν () τῶν () πατέρων () ὑμῶν () καὶ () τῶν () κακῶν () τῶν () βασιλέων () Ιουδα καὶ () τῶν () κακῶν () τῶν () ἀρχόντων () ὑμῶν () καὶ () τῶν () κακῶν () τῶν () γυναικῶν () ὑμῶν, () ὧν () ἐποίησαν () ἐν () γῇ () Ιουδα καὶ () ἔξωθεν () Ιερουσαλημ; ()
[10] Καὶ () οὐκ () ἐπαύσαντο () ἕως () τῆς () ἡμέρας () ταύτης () καὶ () οὐκ () ἀντείχοντο () τῶν () προσταγμάτων μου, () ὧν () ἔδωκα () κατὰ () πρόσωπον () τῶν () πατέρων () αὐτῶν. ()
[11] Διὰ () τοῦτο () οὕτως () εἶπεν () κύριος () Ἰδοὺ () ἐγὼ () ἐφίστημι () τὸ () πρόσωπόν () μου ()
[12] τοῦ () ἀπολέσαι () πάντας () τοὺς () καταλοίπους () τοὺς () ἐν () Αἰγύπτῳ, () καὶ () πεσοῦνται· () ἐν () ῥομφαίᾳ () καὶ () ἐν () λιμῷ () ἐκλείψουσιν () ἀπὸ () μικροῦ () ἕως () μεγάλου () καὶ () ἔσονται () εἰς () ὀνειδισμὸν () καὶ () εἰς () ἀπώλειαν () καὶ () εἰς () κατάραν. ()
[13] Καὶ () ἐπισκέψομαι () ἐπὶ () τοὺς () καθημένους () ἐν () γῇ () Αἰγύπτῳ () ὡς () ἐπεσκεψάμην () ἐπὶ () Ιερουσαλημ () ἐν () ῥομφαίᾳ () καὶ () ἐν () λιμῷ () καὶ () ἐν () θανάτῳ, ()
[14] καὶ () οὐκ () ἔσται () σεσῳσμένος () οὐθεὶς () τῶν () ἐπιλοίπων () Ιουδα τῶν () παροικούντων () ἐν () γῇ () Αἰγύπτῳ () τοῦ () ἐπιστρέψαι () εἰς () γῆν () Ιουδα, ἐφ’ () ἣν () αὐτοὶ () ἐλπίζουσιν () ταῖς () ψυχαῖς () αὐτῶν () τοῦ () ἐπιστρέψαι () ἐκεῖ· () οὐ () μὴ () ἐπιστρέψωσιν () ἀλλ’ () ἢ () ἀνασεσῳσμένοι.—
[15] καὶ () ἀπεκρίθησαν () τῷ () Ιερεμια () πάντες () οἱ () ἄνδρες () οἱ () γνόντες () ὅτι () θυμιῶσιν () αἱ () γυναῖκες () αὐτῶν () θεοῖς () ἑτέροις () καὶ () πᾶσαι () αἱ () γυναῖκες, () συναγωγὴ () μεγάλη, () καὶ () πᾶς () ὁ () λαὸς () οἱ () καθήμενοι () ἐν () γῇ () Αἰγύπτῳ () ἐν () Παθουρη λέγοντες ()
[16] Ὁ () λόγος, () ὃν () ἐλάλησας () πρὸς () ἡμᾶς () τῷ () ὀνόματι () κυρίου, () οὐκ () ἀκούσομέν () σου, ()
[17] ὅτι () ποιοῦντες () ποιήσομεν () πάντα () τὸν () λόγον, () ὃς () ἐξελεύσεται () ἐκ () τοῦ () στόματος () ἡμῶν, () θυμιᾶν () τῇ () βασιλίσσῃ () τοῦ () οὐρανοῦ () καὶ () σπένδειν () αὐτῇ () σπονδάς, καθὰ () ἐποιήσαμεν () ἡμεῖς () καὶ () οἱ () πατέρες () ἡμῶν () καὶ () οἱ () βασιλεῖς () ἡμῶν () καὶ () οἱ () ἄρχοντες () ἡμῶν () ἐν () πόλεσιν () Ιουδα καὶ () ἔξωθεν () Ιερουσαλημ () καὶ () ἐπλήσθημεν () ἄρτων () καὶ () ἐγενόμεθα () χρηστοὶ () καὶ () κακὰ () οὐκ () εἴδομεν· ()
[18] καὶ () ὡς () διελίπομεν () θυμιῶντες () τῇ () βασιλίσσῃ () τοῦ () οὐρανοῦ, () ἠλαττώθημεν () πάντες () καὶ () ἐν () ῥομφαίᾳ () καὶ () ἐν () λιμῷ () ἐξελίπομεν. ()
[19] Καὶ () ὅτι () ἡμεῖς () θυμιῶμεν () τῇ () βασιλίσσῃ () τοῦ () οὐρανοῦ () καὶ () ἐσπείσαμεν () αὐτῇ () σπονδάς, μὴ () ἄνευ () τῶν () ἀνδρῶν () ἡμῶν () ἐποιήσαμεν () αὐτῇ () χαυῶνας καὶ () ἐσπείσαμεν () σπονδὰς αὐτῇ; ()—
[20] καὶ () εἶπεν () Ιερεμιας () παντὶ () τῷ () λαῷ, () τοῖς () δυνατοῖς () καὶ () ταῖς () γυναιξὶν () καὶ () παντὶ () τῷ () λαῷ () τοῖς () ἀποκριθεῖσιν () αὐτῷ () λόγους, () λέγων ()
[21] Οὐχὶ () τοῦ () θυμιάματος, () οὗ () ἐθυμιάσατε () ἐν () ταῖς () πόλεσιν () Ιουδα καὶ () ἔξωθεν () Ιερουσαλημ () ὑμεῖς () καὶ () οἱ () πατέρες () ὑμῶν () καὶ () οἱ () βασιλεῖς () ὑμῶν () καὶ () οἱ () ἄρχοντες () ὑμῶν () καὶ () ὁ () λαὸς () τῆς () γῆς, () ἐμνήσθη () κύριος, () καὶ () ἀνέβη () ἐπὶ () τὴν () καρδίαν () αὐτοῦ; ()
[22] Καὶ () οὐκ () ἠδύνατο () κύριος () ἔτι () φέρειν () ἀπὸ () προσώπου () πονηρίας () πραγμάτων () ὑμῶν () ἀπὸ () τῶν () βδελυγμάτων, () ὧν () ἐποιήσατε· () καὶ () ἐγενήθη () ἡ () γῆ () ὑμῶν () εἰς () ἐρήμωσιν () καὶ () εἰς () ἄβατον καὶ () εἰς () ἀρὰν () ὡς () ἐν () τῇ () ἡμέρᾳ () ταύτῃ ()
[23] ἀπὸ () προσώπου () ὧν () ἐθυμιᾶτε () καὶ () ὧν () ἡμάρτετε () τῷ () κυρίῳ () καὶ () οὐκ () ἠκούσατε () τῆς () φωνῆς () κυρίου () καὶ () ἐν () τοῖς () προστάγμασιν αὐτοῦ () καὶ () ἐν () τῷ () νόμῳ () αὐτοῦ () καὶ () ἐν () τοῖς () μαρτυρίοις () αὐτοῦ () οὐκ () ἐπορεύθητε, () καὶ () ἐπελάβετο () ὑμῶν () τὰ () κακὰ () ταῦτα. ()
[24] Καὶ () εἶπεν () Ιερεμιας () τῷ () λαῷ () καὶ () ταῖς () γυναιξίν () Ἀκούσατε () τὸν () λόγον () κυρίου· ()
[25] οὕτως () εἶπεν () κύριος () ὁ () θεὸς () Ισραηλ () Ὑμεῖς () γυναῖκες () τῷ () στόματι () ὑμῶν () ἐλαλήσατε () καὶ () ταῖς () χερσὶν () ὑμῶν () ἐπληρώσατε () λέγουσαι () Ποιοῦσαι () ποιήσομεν () τὰς () ὁμολογίας () ἡμῶν, () ἃς () ὡμολογήσαμεν, () θυμιᾶν () τῇ () βασιλίσσῃ () τοῦ () οὐρανοῦ () καὶ () σπένδειν () αὐτῇ () σπονδάς· ἐμμείνασαι () ἐνεμείνατε () ταῖς () ὁμολογίαις () ὑμῶν () καὶ () ποιοῦσαι () ἐποιήσατε. ()
[26] Διὰ () τοῦτο () ἀκούσατε () λόγον () κυρίου, () πᾶς () Ιουδα οἱ () καθήμενοι () ἐν () γῇ () Αἰγύπτῳ () Ἰδοὺ () ὤμοσα () τῷ () ὀνόματί () μου () τῷ () μεγάλῳ, () εἶπεν () κύριος, () ἐὰν () γένηται () ἔτι () ὄνομά () μου () ἐν () τῷ () στόματι () παντὸς () Ιουδα εἰπεῖν () Ζῇ () κύριος () κύριος, () ἐπὶ () πάσῃ () γῇ () Αἰγύπτῳ. ()
[27] Ὅτι () ἰδοὺ () ἐγὼ () ἐγρήγορα () ἐπ’ () αὐτοὺς () τοῦ () κακῶσαι () αὐτοὺς () καὶ () οὐκ () ἀγαθῶσαι, καὶ () ἐκλείψουσιν () πᾶς () Ιουδα οἱ () κατοικοῦντες () ἐν () γῇ () Αἰγύπτῳ () ἐν () ῥομφαίᾳ () καὶ () ἐν () λιμῷ, () ἕως () ἂν () ἐκλίπωσιν. ()
[28] Καὶ () οἱ () σεσῳσμένοι () ἀπὸ () ῥομφαίας () ἐπιστρέψουσιν () εἰς () γῆν () Ιουδα ὀλίγοι () ἀριθμῷ, () καὶ () γνώσονται () οἱ () κατάλοιποι () Ιουδα οἱ () καταστάντες () ἐν () γῇ () Αἰγύπτῳ () κατοικῆσαι () ἐκεῖ, () λόγος () τίνος () ἐμμενεῖ. ()
[29] Καὶ () τοῦτο () ὑμῖν () τὸ () σημεῖον () ὅτι () ἐπισκέψομαι () ἐγὼ () ἐφ’ () ὑμᾶς () εἰς () πονηρά· ()
[30] οὕτως () εἶπεν () κύριος () Ἰδοὺ () ἐγὼ () δίδωμι () τὸν () Ουαφρη βασιλέα () Αἰγύπτου () εἰς () χεῖρας () ἐχθροῦ () αὐτοῦ () καὶ () εἰς () χεῖρας () ζητούντων () τὴν () ψυχὴν () αὐτοῦ, () καθὰ () ἔδωκα () τὸν () Σεδεκιαν βασιλέα () Ιουδα εἰς () χεῖρας () Ναβουχοδονοσορ βασιλέως () Βαβυλῶνος () ἐχθροῦ () αὐτοῦ () καὶ () ζητοῦντος () τὴν () ψυχὴν () αὐτοῦ. ()

Jeremiah 44:1 Originally verse 51:1.
Jeremiah 44:2 Originally verse 51:2.
Jeremiah 44:3 Originally verse 51:3.
Jeremiah 44:4 Originally verse 51:4.
Jeremiah 44:5 Originally verse 51:5.
Jeremiah 44:6 Originally verse 51:6.
Jeremiah 44:7 Originally verse 51:7.
Jeremiah 44:8 Originally verse 51:8.
Jeremiah 44:9 Originally verse 51:9.
Jeremiah 44:10 Originally verse 51:10.
Jeremiah 44:11 Originally verse 51:11.
Jeremiah 44:12 Originally verse 51:12.
Jeremiah 44:13 Originally verse 51:13.
Jeremiah 44:14 Originally verse 51:14.
Jeremiah 44:15 Originally verse 51:15.
Jeremiah 44:16 Originally verse 51:16.
Jeremiah 44:17 Originally verse 51:17.
Jeremiah 44:18 Originally verse 51:18.
Jeremiah 44:19 Originally verse 51:19.
Jeremiah 44:20 Originally verse 51:20.
Jeremiah 44:21 Originally verse 51:21.
Jeremiah 44:22 Originally verse 51:22.
Jeremiah 44:23 Originally verse 51:23.
Jeremiah 44:24 Originally verse 51:24.
Jeremiah 44:25 Originally verse 51:25.
Jeremiah 44:26 Originally verse 51:26.
Jeremiah 44:27 Originally verse 51:27.
Jeremiah 44:28 Originally verse 51:28.
Jeremiah 44:29 Originally verse 51:29.
Jeremiah 44:30 Originally verse 51:30.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.