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[1] He began to speak to them in parables. “A man planted a vineyard, put a hedge around it, dug a pit for the wine press, built a tower, rented it out to a farmer, and went into another country. [2] When it was time, he sent a servant to the farmer to get from the farmer his share of the fruit of the vineyard. [3] They took him, beat him, and sent him away empty. [4] Again, he sent another servant to them; and they threw stones at him, wounded him in the head, and sent him away shamefully treated. [5] Again he sent another, and they killed him, and many others, beating some, and killing some. [6] Therefore still having one, his beloved son, he sent him last to them, saying, ‘They will respect my son.’ [7] But those farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ [8] They took him, killed him, and cast him out of the vineyard. [9] What therefore will the lord of the vineyard do? He will come and destroy the farmers, and will give the vineyard to others. [10] Haven’t you even read this Scripture:
‘The stone which the builders rejected
was made the head of the corner.
[11] This was from the Lord.
It is marvelous in our eyes’?”† [12] They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away. [13] They sent some of the Pharisees and the Herodians to him, that they might trap him with words. [14] When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? [15] Shall we give, or shall we not give?”But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.” [16] They brought it.He said to them, “Whose is this image and inscription?”They said to him, “Caesar’s.” [17] Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”They marveled greatly at him. [18] Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, [19] “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ [20] There were seven brothers. The first took a wife, and dying left no offspring. [21] The second took her, and died, leaving no children behind him. The third likewise; [22] and the seven took her and left no children. Last of all the woman also died. [23] In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” [24] Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? [25] For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. [26] But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?† [27] He is not the God of the dead, but of the living. You are therefore badly mistaken.” [28] One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” [29] Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. [30] You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’† This is the first commandment. [31] The second is like this: ‘You shall love your neighbor as yourself.’† There is no other commandment greater than these.” [32] The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; [33] and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” [34] When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”No one dared ask him any question after that. [35] Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? [36] For David himself said in the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.” ’† [37] Therefore David himself calls him Lord, so how can he be his son?”The common people heard him gladly. [38] In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, [39] and to get the best seats in the synagogues and the best places at feasts, [40] those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.” [41] Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much. [42] A poor widow came and she cast in two small brass coins,§ which equal a quadrans coin.ⓘ [43] He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, [44] for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
‘The stone which the builders rejected
was made the head of the corner.
[11] This was from the Lord.
It is marvelous in our eyes’?”† [12] They tried to seize him, but they feared the multitude; for they perceived that he spoke the parable against them. They left him and went away. [13] They sent some of the Pharisees and the Herodians to him, that they might trap him with words. [14] When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? [15] Shall we give, or shall we not give?”But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.” [16] They brought it.He said to them, “Whose is this image and inscription?”They said to him, “Caesar’s.” [17] Jesus answered them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.”They marveled greatly at him. [18] Some Sadducees, who say that there is no resurrection, came to him. They asked him, saying, [19] “Teacher, Moses wrote to us, ‘If a man’s brother dies and leaves a wife behind him, and leaves no children, that his brother should take his wife and raise up offspring for his brother.’ [20] There were seven brothers. The first took a wife, and dying left no offspring. [21] The second took her, and died, leaving no children behind him. The third likewise; [22] and the seven took her and left no children. Last of all the woman also died. [23] In the resurrection, when they rise, whose wife will she be of them? For the seven had her as a wife.” [24] Jesus answered them, “Isn’t this because you are mistaken, not knowing the Scriptures nor the power of God? [25] For when they will rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. [26] But about the dead, that they are raised, haven’t you read in the book of Moses about the Bush, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’?† [27] He is not the God of the dead, but of the living. You are therefore badly mistaken.” [28] One of the scribes came and heard them questioning together, and knowing that he had answered them well, asked him, “Which commandment is the greatest of all?” [29] Jesus answered, “The greatest is: ‘Hear, Israel, the Lord our God, the Lord is one. [30] You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’† This is the first commandment. [31] The second is like this: ‘You shall love your neighbor as yourself.’† There is no other commandment greater than these.” [32] The scribe said to him, “Truly, teacher, you have said well that he is one, and there is none other but he; [33] and to love him with all the heart, with all the understanding, all the soul, and with all the strength, and to love his neighbor as himself, is more important than all whole burnt offerings and sacrifices.” [34] When Jesus saw that he answered wisely, he said to him, “You are not far from God’s Kingdom.”No one dared ask him any question after that. [35] Jesus responded, as he taught in the temple, “How is it that the scribes say that the Christ is the son of David? [36] For David himself said in the Holy Spirit,
‘The Lord said to my Lord,
“Sit at my right hand,
until I make your enemies the footstool of your feet.” ’† [37] Therefore David himself calls him Lord, so how can he be his son?”The common people heard him gladly. [38] In his teaching he said to them, “Beware of the scribes, who like to walk in long robes, and to get greetings in the marketplaces, [39] and to get the best seats in the synagogues and the best places at feasts, [40] those who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.” [41] Jesus sat down opposite the treasury and saw how the multitude cast money into the treasury. Many who were rich cast in much. [42] A poor widow came and she cast in two small brass coins,§ which equal a quadrans coin.ⓘ [43] He called his disciples to himself and said to them, “Most certainly I tell you, this poor widow gave more than all those who are giving into the treasury, [44] for they all gave out of their abundance, but she, out of her poverty, gave all that she had to live on.”
Footnotes
- Psalm 118:22-23
- Exodus 3:6
- Deuteronomy 6:4-5
- Leviticus 19:18
- Psalm 110:1
- Literally, lepta (or widow’s mites). Lepta are very small brass coins worth half a quadrans each, which is a quarter of the copper assarion. Lepta are worth less than 1% of an agricultural worker’s daily wages.
- A quadrans is a coin worth about 1/64 of a denarius. A denarius is about one day’s wages for an agricultural laborer.
King James Version
[1] AndG2532 he beganG756(AorMidDepInd) to speakG3004(PresActInf) unto themG846 byG1722 parables.G3850 A [certain] manG444 plantedG5452(AorActInd) a vineyard,G290 andG2532 setG4060(AorActInd) an hedge aboutG5418 [it], andG2532 diggedG3736(AorActInd) [a place for] the winefat,G5276 andG2532 builtG3618(AorActInd) a tower,G4444 andG2532 letG1554 itG846 outG1554(Aor2MidInd) to husbandmen,G1092 andG2532 went into a far country.G589(AorActInd) [2] AndG2532 at the seasonG2540 he sentG649(AorActInd) toG4314 the husbandmenG1092 a servant,G1401 thatG2443 he might receiveG2983(Aor2ActSubj) fromG3844 the husbandmenG1092 ofG575 the fruitG2590 of the vineyard.G290 [3] AndG1161 they caughtG2983(Aor2ActPtc) [him], and beatG1194(AorActInd) him,G846 andG2532 sent [him] awayG649(AorActInd) empty.G2756 [4] AndG2532 againG3825 he sentG649(AorActInd) untoG4314 themG846 anotherG243 servant;G1401 and at himG2548 they cast stones,G3036(AorActPtc) and wounded [him] in the head,G2775(AorActInd) andG2532 sent [him] awayG649(AorActInd) shamefully handled.G821(PerfPasPtc) [5] AndG2532 againG3825 he sentG649(AorActInd) another;G243 and himG2548 they killed,G615(AorActInd) andG2532 manyG4183 others;G243 beating some,G1194(PresActPtc) andG1161 killing some.G615(PresActPtc) [6] HavingG2192(PresActPtc) yetG2089 thereforeG3767 oneG1520 son,G5207 hisG846 wellbeloved,G27 he sentG649(AorActInd) himG846 alsoG2532 lastG2078 untoG4314 them,G846 saying,G3004(PresActPtc) They will reverenceG1788(Fut2PasInd) myG3450 son.G5207 [7] ButG1161 thoseG1565 husbandmenG1092 saidG2036(Aor2ActInd) amongG4314 themselves,G1438 ThisG3754 isG2076(PresInd) the heir;G2818 come,G1205(Impr) let us killG615(PresActSubj) him,G846 andG2532 the inheritanceG2817 shall beG2071(FutInd) ours.G2257 [8] AndG2532 they tookG2983(Aor2ActPtc) him,G846 and killedG615(AorActInd) [him], andG2532 castG1544(Aor2ActInd) [him] out ofG1854 the vineyard.G290 [9] WhatG5101 shallG4160 thereforeG3767 the lordG2962 of the vineyardG290 do?G4160(FutActInd) he will comeG2064(FutMidDepInd) andG2532 destroyG622(FutActInd) the husbandmen,G1092 andG2532 will giveG1325(FutActInd) the vineyardG290 unto others.G243 [10] And have yeG314 notG3761 readG314(Aor2ActInd) thisG5026 scripture;G1124 The stoneG3037 whichG3739 the buildersG3618(PresActPtc) rejectedG593(AorActInd) isG3778 becomeG1519 the headG2776 of the corner:G1137 [11] ThisG3778 wasG1096 the Lord’sG2962 doing,G1096(Aor2MidDepInd) andG2532 it isG2076(PresInd) marvellousG2298 inG1722 ourG2257 eyes?G3788 [12] AndG2532 they soughtG2212(ImpfActInd) to lay holdG2902(AorActInf) on him,G846 butG2532 fearedG5399(AorPasDepInd) the people:G3793 forG1063 they knewG1097(Aor2ActInd) thatG3754 he had spokenG2036(Aor2ActInd) the parableG3850 againstG4314 them:G846 andG2532 they leftG863(Aor2ActPtc) him,G846 and went their way.G565(Aor2ActInd) [13] AndG2532 they sendG649(PresActInd) untoG4314 himG846 certainG5100 of the PhariseesG5330 andG2532 of the Herodians,G2265 toG2443 catchG64(AorActSubj) himG846 in [his] words.G3056 [14] AndG1161 when they were come,G2064(Aor2ActPtc) they sayG3004(PresActInd) unto him,G846 Master,G1320 we knowG1492(PerfActInd) thatG3754 thou artG1488(PresInd) true,G227 andG2532 carestG3756 forG4012 no man:G3762 forG1063 thou regardestG991(PresActInd) notG3756 the personG1519 of men,G444 butG235 teachestG1321(PresActInd) the wayG3598 of GodG2316 inG1909 truth:G225 Is it lawfulG1832(PresInd) to giveG1325(Aor2ActInf) tributeG2778 to Caesar,G2541 orG2228 not?G3756 [15] Shall we give,G1325(Aor2ActSubj) orG2228 shall we notG3361 give?G1325(Aor2ActSubj) ButG1161 he, knowingG1492(PerfActPtc) theirG846 hypocrisy,G5272 saidG2036(Aor2ActInd) unto them,G846 WhyG5101 tempt yeG3985(PresActInd) me?G3165 bringG5342(PresActImpr) meG3427 a penny,G1220 thatG2443 I may seeG1492(Aor2ActSubj) [it]. [16] AndG1161 they broughtG5342(AorActInd) [it]. AndG2532 he saithG3004(PresActInd) unto them,G846 WhoseG5101 [is] thisG3778 imageG1504 andG2532 superscription?G1923 AndG1161 they saidG2036(Aor2ActInd) unto him,G846 Caesar’s.G2541 [17] AndG2532 JesusG2424 answeringG611(AorPasDepPtc) saidG2036(Aor2ActInd) unto them,G846 RenderG591(Aor2ActImpr) to CaesarG2541 the things that areG3588 Caesar’s,G2541 andG2532 to GodG2316 the things that areG3588 God’s.G2316 AndG2532 they marvelledG2296(AorActInd) atG1909 him.G846 [18] ThenG2532 comeG2064(PresMidPasDepInd) untoG4314 himG846 the Sadducees,G4523 whichG3748 sayG3004(PresActInd) there isG1511(PresInf) noG3361 resurrection;G386 andG2532 they askedG1905(AorActInd) him,G846 saying,G3004(PresActPtc) [19] Master,G1320 MosesG3475 wroteG1125(AorActInd) unto us,G2254 IfG3754 a man’sG5100 brotherG80 die,G599(Aor2ActSubj) andG2532 leaveG2641(Aor2ActSubj) [his] wifeG1135 [behind him], andG2532 leaveG863(Aor2ActSubj) noG3361 children,G5043 thatG2443 hisG846 brotherG80 should takeG2983(Aor2ActSubj) hisG846 wife,G1135 andG2532 raise upG1817(AorActSubj) seedG4690 unto hisG846 brother.G80 [20] Now there wereG2258(ImpfInd) sevenG2033 brethren:G80 andG2532 the firstG4413 tookG2983(Aor2ActInd) a wife,G1135 andG2532 dyingG599(PresActPtc) leftG863(AorActInd) noG3756 seed.G4690 [21] AndG2532 the secondG1208 tookG2983(Aor2ActInd) her,G846 andG2532 died,G599(Aor2ActInd) neitherG3761 leftG863(AorActInd) heG846 any seed:G4690 andG2532 the thirdG5154 likewise.G5615 [22] AndG2532 the sevenG2033 hadG2983(Aor2ActInd) her,G846 andG2532 leftG863(AorActInd) noG3756 seed:G4690 lastG2078 of allG3956 the womanG1135 diedG599(Aor2ActInd) also.G2532 [23] InG1722 the resurrectionG386 therefore,G3767 whenG3752 they shall rise,G450(Aor2ActSubj) whoseG5101 wifeG1135 shall she beG2071(FutInd) of them?G846 forG1063 the sevenG2033 hadG2192(Aor2ActInd) herG846 to wife.G1135 [24] AndG2532 JesusG2424 answeringG611(AorPasDepPtc) saidG2036(Aor2ActInd) unto them,G846 Do yeG4105 notG3756 thereforeG1223 err,G4105(PresPasInd) because ye knowG1492(PerfActPtc) notG3361 the scriptures,G1124 neitherG3366 the powerG1411 of God?G2316 [25] ForG1063 whenG3752 they shall riseG450(Aor2ActSubj) fromG1537 the dead,G3498 they neitherG3777 marry,G1060(PresActInd) norG3777 are given in marriage;G1061(PresPasInd) butG235 areG1526(PresInd) asG5613 the angelsG32 whichG3588 are inG1722 heaven.G3772 [26] AndG1161 as touchingG4012 the dead,G3498 thatG3754 they rise:G1453(PresPasInd) have yeG314 notG3756 readG314(Aor2ActInd) inG1722 the bookG976 of Moses,G3475 howG5613 inG1909 the bushG942 GodG2316 spakeG2036(Aor2ActInd) unto him,G846 saying,G3004(PresActPtc) IG1473 [am] the GodG2316 of Abraham,G11 andG2532 the GodG2316 of Isaac,G2464 andG2532 the GodG2316 of Jacob?G2384 [27] He isG2076(PresInd) notG3756 the GodG2316 of the dead,G3498 butG235 the GodG2316 of the living:G2198(PresActPtc) yeG5210 thereforeG3767 doG4105 greatlyG4183 err.G4105(PresPasInd) [28] AndG2532 oneG1520 of the scribesG1122 came,G4334(Aor2ActPtc) and having heardG191(AorActPtc) themG846 reasoning together,G4802(PresActPtc) and perceivingG1492(PerfActPtc) thatG3754 he had answeredG611(AorMidDepInd) themG846 well,G2573 askedG1905(AorActInd) him,G846 WhichG4169 isG2076(PresInd) the firstG4413 commandmentG1785 of all?G3956 [29] AndG1161 JesusG2424 answeredG611(AorMidDepInd) him,G846 TheG3754 firstG4413 of allG3956 the commandmentsG1785 [is], Hear,G191(PresActImpr) O Israel;G2474 The LordG2962 ourG2257 GodG2316 isG2076(PresInd) oneG1520 Lord:G2962 [30] AndG2532 thou shalt loveG25(FutActInd) the LordG2962 thyG4675 GodG2316 withG1537 allG3650 thyG4675 heart,G2588 andG2532 withG1537 allG3650 thyG4675 soul,G5590 andG2532 withG1537 allG3650 thyG4675 mind,G1271 andG2532 withG1537 allG3650 thyG4675 strength:G2479 thisG3778 [is] the firstG4413 commandment.G1785 [31] AndG2532 the secondG1208 [is] like,G3664 [namely] this,G3778 Thou shalt loveG25(FutActInd) thyG4675 neighbourG4139 asG5613 thyself.G4572 There isG2076(PresInd) noneG3756 otherG243 commandmentG1785 greaterG3187 than these.G5130 [32] AndG2532 the scribeG1122 saidG2036(Aor2ActInd) unto him,G846 Well,G2573 Master,G1320 thou hast saidG2036(Aor2ActInd) theG1909 truth:G225 forG3754 there isG2076(PresInd) oneG1520 God;G2316 andG2532 there isG2076(PresInd) noneG3756 otherG243 butG4133 he:G846 [33] AndG2532 to loveG25(PresActInf) himG846 withG1537 allG3650 the heart,G2588 andG2532 withG1537 allG3650 the understanding,G4907 andG2532 withG1537 allG3650 the soul,G5590 andG2532 withG1537 allG3650 the strength,G2479 andG2532 to loveG25(PresActInf) [his] neighbourG4139 asG5613 himself,G1438 isG2076(PresInd) moreG4119 than allG3956 whole burnt offeringsG3646 andG2532 sacrifices.G2378 [34] AndG2532 when JesusG2424 sawG1492(Aor2ActPtc) thatG3754 heG846 answeredG611(AorMidDepInd) discreetly,G3562 he saidG2036(Aor2ActInd) unto him,G846 Thou artG1488(PresInd) notG3756 farG3112 fromG575 the kingdomG932 of God.G2316 AndG2532 no manG3762 after thatG3765 durstG5111(ImpfActInd) askG1905(AorActInf) himG846 [any question]. [35] AndG2532 JesusG2424 answeredG611(AorPasDepPtc) and said,G3004(ImpfActInd) while he taughtG1321(PresActPtc) inG1722 the temple,G2411 HowG4459 sayG3004(PresActInd) the scribesG1122 thatG3754 ChristG5547 isG2076(PresInd) the SonG5207 of David?G1138 [36] ForG1063 DavidG1138 himselfG846 saidG2036(Aor2ActInd) byG1722 the HolyG40 Ghost,G4151 The LordG2962 saidG2036(Aor2ActInd) to myG3450 Lord,G2962 Sit thouG2521(PresMidPasDepImpr) onG1537 myG3450 right hand,G1188 tillG2193 I makeG5087(Aor2ActSubj) thineG4675 enemiesG2190 thyG4675 footstool.G5286 [37] DavidG1138 thereforeG3767 himselfG846 callethG3004(PresActInd) himG846 Lord;G2962 andG2532 whenceG4159 is heG2076(PresInd) [then] hisG846 son?G5207 AndG2532 the commonG4183 peopleG3793 heardG191(ImpfActInd) himG846 gladly.G2234 [38] AndG2532 he saidG3004(ImpfActInd) unto themG846 inG1722 hisG846 doctrine,G1322 BewareG991(PresActImpr) ofG575 the scribes,G1122 whichG3588 loveG2309(PresActPtc) to goG4043(PresActInf) inG1722 long clothing,G4749 andG2532 [love] salutationsG783 inG1722 the marketplaces,G58 [39] AndG2532 the chief seatsG4410 inG1722 the synagogues,G4864 andG2532 the uppermost roomsG4411 atG1722 feasts:G1173 [40] Which devourG2719(PresActPtc) widows’G5503 houses,G3614 andG2532 for a pretenceG4392 makeG4336 longG3117 prayers:G4336(PresMidPasDepPtc) theseG3778 shall receiveG2983(FutMidDepInd) greaterG4055 damnation.G2917 [41] AndG2532 JesusG2424 satG2523(AorActPtc) over againstG2713 the treasury,G1049 and beheldG2334(ImpfActInd) howG4459 the peopleG3793 castG906(PresActInd) moneyG5475 intoG1519 the treasury:G1049 andG2532 manyG4183 that were richG4145 cast inG906(ImpfActInd) much.G4183 [42] AndG2532 there cameG2064(Aor2ActPtc) a certainG3391 poorG4434 widow,G5503 and she threw inG906(Aor2ActInd) twoG1417 mites,G3016 which makeG3603 a farthing.G2835 [43] AndG2532 he calledG4341(AorMidDepPtc) [unto him] hisG846 disciples,G3101 and saithG3004(PresActInd) unto them,G846 VerilyG281 I sayG3004(PresActInd) unto you,G5213 ThatG3754 thisG3778 poorG4434 widowG5503 hath castG906 moreG4119 in,G906(PerfActInd) than allG3956 they which have castG906(Aor2ActPtc) intoG1519 the treasury:G1049 [44] ForG1063 allG3956 [they] did cast inG906(Aor2ActInd) ofG1537 theirG846 abundance;G4052(PresActPtc) butG1161 sheG3778 ofG1537 herG846 wantG5304 did cast inG906(Aor2ActInd) allG3956 thatG3745 she had,G2192(ImpfActInd) [even] allG3650 herG846 living.G979
Byzantine Greek New Testament
[1] ΚαὶG2532(CONJ) ἤρξατοG756(V-AMI-3S) αὐτοῖςG846(P-DPM) ἐνG1722(PREP) παραβολαῖςG3850(N-DPF) λέγειν,G3004(V-PAN)‡ ἈμπελῶναG290(N-ASM) ἐφύτευσενG5452(V-AAI-3S)‡ ἄνθρωπος,G444(N-NSM) καὶG2532(CONJ) περιέθηκενG4060(V-AAI-3S) φραγμόν,G5418(N-ASM) καὶG2532(CONJ) ὤρυξενG3736(V-AAI-3S) ὑπολήνιον,G5276(N-ASN) καὶG2532(CONJ) ᾠκοδόμησενG3618(V-AAI-3S) πύργον,G4444(N-ASM) καὶG2532(CONJ) ἐξέδοτοG1554(V-2AMI-3S)‡ αὐτὸνG846(P-ASM) γεωργοῖς,G1092(N-DPM) καὶG2532(CONJ) ἀπεδήμησεν.G589(V-AAI-3S) [2] ΚαὶG2532(CONJ) ἀπέστειλενG649(V-AAI-3S) πρὸςG4314(PREP) τοὺςG3588(T-APM) γεωργοὺςG1092(N-APM) τῷG3588(T-DSM) καιρῷG2540(N-DSM) δοῦλον,G1401(N-ASM) ἵναG2443(CONJ) παρὰG3844(PREP) τῶνG3588(T-GPM) γεωργῶνG1092(N-GPM) λάβῃG2983(V-2AAS-3S) ἀπὸG575(PREP) τοῦG3588(T-GSM)‡ καρποῦG2590(N-GSM) τοῦG3588(T-GSM) ἀμπελῶνος.G290(N-GSM) [3] ΟἱG3588(T-NPM)‡ δὲG1161(CONJ) λαβόντεςG2983(V-2AAP-NPM) αὐτὸνG846(P-ASM) ἔδειραν,G1194(V-AAI-3P) καὶG2532(CONJ) ἀπέστειλανG649(V-AAI-3P) κενόν.G2756(A-ASM) [4] ΚαὶG2532(CONJ) πάλινG3825(ADV) ἀπέστειλενG649(V-AAI-3S) πρὸςG4314(PREP) αὐτοὺςG846(P-APM) ἄλλονG243(A-ASM) δοῦλον·G1401(N-ASM) κἀκεῖνονG2548(D-ASM-K) λιθοβολήσαντεςG3036(V-AAP-NPM)‡ ἐκεφαλαίωσαν,G2775(V-AAI-3P)‡ καὶG2532(CONJ) ἀπέστειλανG649(V-AAI-3P)‡ ἠτιμωμένον.G821(V-RPP-ASM) [5] ΚαὶG2532(CONJ) πάλινG3825(ADV)‡ ἄλλονG243(A-ASM) ἀπέστειλεν·G649(V-AAI-3S) κἀκεῖνονG2548(D-ASM-K) ἀπέκτειναν·G615(V-AAI-3P) καὶG2532(CONJ) πολλοὺςG4183(A-APM) ἄλλους,G243(A-APM) τοὺςG3588(T-APM)‡ μὲνG3303(PRT) δέροντες,G1194(V-PAP-NPM) τοὺςG3588(T-APM) δὲG1161(CONJ) ἀποκτένοντες.G615(V-PAP-NPM) [6] ἜτιG2089(ADV) οὖνG3767(CONJ)‡ ἕναG1520(A-ASM) υἱὸνG5207(N-ASM)‡ ἔχωνG2192(V-PAP-NSM) ἀγαπητὸνG27(A-ASM) αὐτοῦ,G846(P-GSM)‡ ἀπέστειλενG649(V-AAI-3S) καὶG2532(CONJ)‡ αὐτὸνG846(P-ASM) πρὸςG4314(PREP)‡ αὐτοὺςG846(P-APM) ἔσχατον,G2078(A-ASM-S) λέγωνG3004(V-PAP-NSM) ὅτιG3754(CONJ) ἘντραπήσονταιG1788(V-2FPI-3P) τὸνG3588(T-ASM) υἱόνG5207(N-ASM) μου.G1473(P-1GS) [7] ἘκεῖνοιG1565(D-NPM) δὲG1161(CONJ) οἱG3588(T-NPM) γεωργοὶG1092(N-NPM) εἶπονG3004(V-2AAI-3P)‡ πρὸςG4314(PREP) ἑαυτοὺςG1438(F-3APM) ὅτιG3754(CONJ) ΟὗτόςG3778(D-NSM) ἐστινG1510(V-PAI-3S) ὁG3588(T-NSM) κληρονόμος·G2818(N-NSM) δεῦτε,G1205(V-PAM-2P) ἀποκτείνωμενG615(V-PAS-1P) αὐτόν,G846(P-ASM) καὶG2532(CONJ) ἡμῶνG1473(P-1GP) ἔσταιG1510(V-FDI-3S) ἡG3588(T-NSF) κληρονομία.G2817(N-NSF) [8] ΚαὶG2532(CONJ) λαβόντεςG2983(V-2AAP-NPM) αὐτὸνG846(P-ASM)‡ ἀπέκτειναν,G615(V-AAI-3P) καὶG2532(CONJ) ἐξέβαλονG1544(V-2AAI-3P)‡ ἔξωG1854(ADV) τοῦG3588(T-GSM) ἀμπελῶνος.G290(N-GSM) [9] ΤίG5101(I-ASN) οὖνG3767(CONJ)‡ ποιήσειG4160(V-FAI-3S) ὁG3588(T-NSM) κύριοςG2962(N-NSM) τοῦG3588(T-GSM) ἀμπελῶνος;G290(N-GSM) ἘλεύσεταιG2064(V-FDI-3S) καὶG2532(CONJ) ἀπολέσειG622(V-FAI-3S) τοὺςG3588(T-APM) γεωργούς,G1092(N-APM) καὶG2532(CONJ) δώσειG1325(V-FAI-3S) τὸνG3588(T-ASM) ἀμπελῶναG290(N-ASM) ἄλλοις.G243(A-DPM) [10] ΟὐδὲG3761(CONJ-N) τὴνG3588(T-ASF) γραφὴνG1124(N-ASF) ταύτηνG3778(D-ASF) ἀνέγνωτε,G314(V-2AAI-2P) ΛίθονG3037(N-ASM) ὃνG3739(R-ASM) ἀπεδοκίμασανG593(V-AAI-3P) οἱG3588(T-NPM) οἰκοδομοῦντες,G3618(V-PAP-NPM) οὗτοςG3778(D-NSM) ἐγενήθηG1096(V-AOI-3S) εἰςG1519(PREP) κεφαλὴνG2776(N-ASF) γωνίας·G1137(N-GSF) [11] παρὰG3844(PREP) κυρίουG2962(N-GSM) ἐγένετοG1096(V-2ADI-3S) αὕτη,G3778(D-NSF) καὶG2532(CONJ) ἔστινG1510(V-PAI-3S) θαυμαστὴG2298(A-NSF) ἐνG1722(PREP) ὀφθαλμοῖςG3788(N-DPM) ἡμῶν;G1473(P-1GP) [12] ΚαὶG2532(CONJ) ἐζήτουνG2212(V-IAI-3P) αὐτὸνG846(P-ASM) κρατῆσαι,G2902(V-AAN) καὶG2532(CONJ) ἐφοβήθησανG5399(V-AOI-3P) τὸνG3588(T-ASM) ὄχλον·G3793(N-ASM) ἔγνωσανG1097(V-2AAI-3P) γὰρG1063(CONJ) ὅτιG3754(CONJ) πρὸςG4314(PREP) αὐτοὺςG846(P-APM) τὴνG3588(T-ASF) παραβολὴνG3850(N-ASF) εἶπεν·G3004(V-2AAI-3S) καὶG2532(CONJ) ἀφέντεςG863(V-2AAP-NPM) αὐτὸνG846(P-ASM) ἀπῆλθον.G565(V-2AAI-3P) [13] ΚαὶG2532(CONJ) ἀποστέλλουσινG649(V-PAI-3P) πρὸςG4314(PREP) αὐτόνG846(P-ASM) τιναςG5100(X-APM) τῶνG3588(T-GPM) ΦαρισαίωνG5330(N-GPM) καὶG2532(CONJ) τῶνG3588(T-GPM) Ἡρῳδιανῶν,G2265(N-GPM) ἵναG2443(CONJ) αὐτὸνG846(P-ASM) ἀγρεύσωσινG64(V-AAS-3P) λόγῳ.G3056(N-DSM) [14] ΟἱG3588(T-NPM)‡ δὲG1161(CONJ) ἐλθόντεςG2064(V-2AAP-NPM) λέγουσινG3004(V-PAI-3P) αὐτῷ,G846(P-DSM) Διδάσκαλε,G1320(N-VSM) οἴδαμενG1492(V-RAI-1P) ὅτιG3754(CONJ) ἀληθὴςG227(A-NSM) εἶ,G1510(V-PAI-2S) καὶG2532(CONJ) οὐG3756(PRT-N) μέλειG3199(V-PAI-3S) σοιG4771(P-2DS) περὶG4012(PREP) οὐδενός·G3762(A-GSM-N) οὐG3756(PRT-N) γὰρG1063(CONJ) βλέπειςG991(V-PAI-2S) εἰςG1519(PREP) πρόσωπονG4383(N-ASN) ἀνθρώπων,G444(N-GPM) ἀλλ’G235(CONJ) ἐπ’G1909(PREP) ἀληθείαςG225(N-GSF) τὴνG3588(T-ASF) ὁδὸνG3598(N-ASF) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) διδάσκεις.G1321(V-PAI-2S) ἜξεστινG1832(V-PAI-3S) κῆνσονG2778(N-ASM)‡ ΚαίσαριG2541(N-DSM) δοῦναι,G1325(V-2AAN) ἢG2228(PRT) οὔ;G3756(PRT-N) [15] Δῶμεν,G1325(V-2AAS-1P) ἢG2228(PRT) μὴG3361(PRT-N) δῶμεν;G1325(V-2AAS-1P) ὉG3588(T-NSM) δὲG1161(CONJ) εἰδὼςG1492(V-RAP-NSM) αὐτῶνG846(P-GPM) τὴνG3588(T-ASF) ὑπόκρισινG5272(N-ASF) εἶπενG3004(V-2AAI-3S) αὐτοῖς,G846(P-DPM) ΤίG5101(I-ASN) μεG1473(P-1AS) πειράζετε;G3985(V-PAI-2P) ΦέρετέG5342(V-PAM-2P) μοιG1473(P-1DS) δηνάριον,G1220(N-ASN) ἵναG2443(CONJ) ἴδω.G3708(V-2AAS-1S) [16] ΟἱG3588(T-NPM) δὲG1161(CONJ) ἤνεγκαν.G5342(V-AAI-3P) ΚαὶG2532(CONJ) λέγειG3004(V-PAI-3S) αὐτοῖς,G846(P-DPM) ΤίνοςG5101(I-GSM) ἡG3588(T-NSF) εἰκὼνG1504(N-NSF) αὕτηG3778(D-NSF) καὶG2532(CONJ) ἡG3588(T-NSF) ἐπιγραφή;G1923(N-NSF) ΟἱG3588(T-NPM) δὲG1161(CONJ) εἶπονG3004(V-2AAI-3P)‡ αὐτῷ,G846(P-DSM) Καίσαρος.G2541(N-GSM) [17] ΚαὶG2532(CONJ)‡ ἀποκριθεὶςG611(V-AOP-NSM) ὁG3588(T-NSM) ἸησοῦςG2424(N-NSM) εἶπενG3004(V-2AAI-3S) αὐτοῖς,G846(P-DPM) ἈπόδοτεG591(V-2AAM-2P)‡ τὰG3588(T-APN) ΚαίσαροςG2541(N-GSM) Καίσαρι,G2541(N-DSM) καὶG2532(CONJ) τὰG3588(T-APN) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) τῷG3588(T-DSM) θεῷ.G2316(N-DSM) ΚαὶG2532(CONJ) ἐθαύμασανG2296(V-AAI-3P)‡ ἐπ’G1909(PREP) αὐτῷ.G846(P-DSM) [18] ΚαὶG2532(CONJ) ἔρχονταιG2064(V-PNI-3P) ΣαδδουκαῖοιG4523(N-NPM) πρὸςG4314(PREP) αὐτόν,G846(P-ASM) οἵτινεςG3748(R-NPM) λέγουσινG3004(V-PAI-3P) ἀνάστασινG386(N-ASF) μὴG3361(PRT-N) εἶναι·G1510(V-PAN) καὶG2532(CONJ) ἐπηρώτησανG1905(V-AAI-3P)‡ αὐτόν,G846(P-ASM) λέγοντες,G3004(V-PAP-NPM) [19] Διδάσκαλε,G1320(N-VSM) ΜωσῆςG3475(N-NSM)‡ ἔγραψενG1125(V-AAI-3S) ἡμῖνG1473(P-1DP) ὅτιG3754(CONJ) ἘάνG1437(COND) τινοςG5100(X-GSM) ἀδελφὸςG80(N-NSM) ἀποθάνῃ,G599(V-2AAS-3S) καὶG2532(CONJ) καταλίπῃG2641(V-2AAS-3S) γυναῖκα,G1135(N-ASF) καὶG2532(CONJ) τέκναG5043(N-APN)‡ μὴG3361(PRT-N) ἀφῇ,G863(V-2AAS-3S) ἵναG2443(CONJ) λάβῃG2983(V-2AAS-3S) ὁG3588(T-NSM) ἀδελφὸςG80(N-NSM) αὐτοῦG846(P-GSM) τὴνG3588(T-ASF) γυναῖκαG1135(N-ASF) αὐτοῦ,G846(P-GSM)‡ καὶG2532(CONJ) ἐξαναστήσῃG1817(V-AAS-3S) σπέρμαG4690(N-ASN) τῷG3588(T-DSM) ἀδελφῷG80(N-DSM) αὐτοῦ.G846(P-GSM) [20] ἙπτὰG2033(A-NUI) ἀδελφοὶG80(N-NPM) ἦσαν·G1510(V-IAI-3P) καὶG2532(CONJ) ὁG3588(T-NSM) πρῶτοςG4413(A-NSM-S) ἔλαβενG2983(V-2AAI-3S) γυναῖκα,G1135(N-ASF) καὶG2532(CONJ) ἀποθνῄσκωνG599(V-PAP-NSM) οὐκG3756(PRT-N) ἀφῆκενG863(V-AAI-3S) σπέρμα·G4690(N-ASN) [21] καὶG2532(CONJ) ὁG3588(T-NSM) δεύτεροςG1208(A-NSM) ἔλαβενG2983(V-2AAI-3S) αὐτήν,G846(P-ASF) καὶG2532(CONJ) ἀπέθανεν,G599(V-2AAI-3S) καὶG2532(CONJ)‡ οὐδὲG3761(CONJ-N) αὐτὸςG846(P-NSM) ἀφῆκενG863(V-AAI-3S) σπέρμα·G4690(N-ASN) καὶG2532(CONJ) ὁG3588(T-NSM) τρίτοςG5154(A-NSM) ὡσαύτως.G5615(ADV) [22] ΚαὶG2532(CONJ) ἔλαβονG2983(V-2AAI-3P)‡ αὐτὴνG846(P-ASF) οἱG3588(T-NPM) ἑπτά,G2033(A-NUI) καὶG2532(CONJ) οὐκG3756(PRT-N)‡ ἀφῆκανG863(V-AAI-3P) σπέρμα.G4690(N-ASN) ἘσχάτηG2078(A-NSF-S)‡ πάντωνG3956(A-GPN) ἀπέθανενG599(V-2AAI-3S)‡ καὶG2532(CONJ) ἡG3588(T-NSF) γυνή.G1135(N-NSF) [23] ἘνG1722(PREP) τῇG3588(T-DSF) ἀναστάσει,G386(N-DSF) ὅτανG3752(CONJ)‡ ἀναστῶσιν,G450(V-2AAS-3P) τίνοςG5101(I-GSM) αὐτῶνG846(P-GPM) ἔσταιG1510(V-FDI-3S) γυνή;G1135(N-NSF) ΟἱG3588(T-NPM) γὰρG1063(CONJ) ἑπτὰG2033(A-NUI) ἔσχονG2192(V-2AAI-3P) αὐτὴνG846(P-ASF) γυναῖκα.G1135(N-ASF) [24] ΚαὶG2532(CONJ)‡ ἀποκριθεὶςG611(V-AOP-NSM) ὁG3588(T-NSM) ἸησοῦςG2424(N-NSM) εἶπενG3004(V-2AAI-3S) αὐτοῖς,G846(P-DPM) ΟὐG3756(PRT-N) διὰG1223(PREP) τοῦτοG3778(D-ASN) πλανᾶσθε,G4105(V-PPI-2P) μὴG3361(PRT-N) εἰδότεςG1492(V-RAP-NPM) τὰςG3588(T-APF) γραφάς,G1124(N-APF) μηδὲG3366(CONJ-N) τὴνG3588(T-ASF) δύναμινG1411(N-ASF) τοῦG3588(T-GSM) θεοῦ;G2316(N-GSM) [25] ὍτανG3752(CONJ) γὰρG1063(CONJ) ἐκG1537(PREP) νεκρῶνG3498(A-GPM) ἀναστῶσιν,G450(V-2AAS-3P) οὔτεG3777(CONJ-N) γαμοῦσιν,G1060(V-PAI-3P) οὔτεG3777(CONJ-N) γαμίσκονται,G1061(V-PPI-3P)‡ ἀλλ’G235(CONJ) εἰσὶνG1510(V-PAI-3P) ὡςG5613(ADV) ἄγγελοιG32(N-NPM) οἱG3588(T-NPM)‡ ἐνG1722(PREP) τοῖςG3588(T-DPM) οὐρανοῖς.G3772(N-DPM) [26] ΠερὶG4012(PREP) δὲG1161(CONJ) τῶνG3588(T-GPM) νεκρῶν,G3498(A-GPM) ὅτιG3754(CONJ) ἐγείρονται,G1453(V-PPI-3P) οὐκG3756(PRT-N) ἀνέγνωτεG314(V-2AAI-2P) ἐνG1722(PREP) τῇG3588(T-DSF) βίβλῳG976(N-DSF) Μωσέως,G3475(N-GSM)‡ ἐπὶG1909(PREP) τοῦG3588(T-GSM) βάτου,G942(N-GSM) ὡςG5613(ADV)‡ εἶπενG3004(V-2AAI-3S) αὐτῷG846(P-DSM) ὁG3588(T-NSM) θεός,G2316(N-NSM) λέγων,G3004(V-PAP-NSM) ἘγὼG1473(P-1NS) ὁG3588(T-NSM) θεὸςG2316(N-NSM) Ἀβραάμ,G11(N-PRI) καὶG2532(CONJ) ὁG3588(T-NSM)‡ θεὸςG2316(N-NSM) Ἰσαάκ,G2464(N-PRI) καὶG2532(CONJ) ὁG3588(T-NSM) θεὸςG2316(N-NSM) Ἰακώβ;G2384(N-PRI)‡ [27] ΟὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) ὁG3588(T-NSM)‡ θεὸςG2316(N-NSM) νεκρῶν,G3498(A-GPM) ἀλλὰG235(CONJ) θεὸςG2316(N-NSM)‡ ζώντων·G2198(V-PAP-GPM) ὑμεῖςG4771(P-2NP)‡ οὖνG3767(CONJ) πολὺG4183(A-ASN) πλανᾶσθε.G4105(V-PPI-2P) [28] ΚαὶG2532(CONJ) προσελθὼνG4334(V-2AAP-NSM) εἷςG1520(A-NSM) τῶνG3588(T-GPM) γραμματέων,G1122(N-GPM) ἀκούσαςG191(V-AAP-NSM) αὐτῶνG846(P-GPM) συζητούντων,G4802(V-PAP-GPM) εἰδὼςG1492(V-RAP-NSM)‡ ὅτιG3754(CONJ) καλῶςG2573(ADV) αὐτοῖςG846(P-DPM)‡ ἀπεκρίθη,G611(V-ADI-3S) ἐπηρώτησενG1905(V-AAI-3S) αὐτόν,G846(P-ASM) ΠοίαG4169(I-NSF) ἐστὶνG1510(V-PAI-3S) πρώτηG4413(A-NSF-S)‡ πάντωνG3956(A-GPN) ἐντολή;G1785(N-NSF) [29] ὉG3588(T-NSM)‡ δὲG1161(CONJ) ἸησοῦςG2424(N-NSM) ἀπεκρίθηG611(V-ADI-3S) αὐτῷG846(P-DSM) ὅτιG3754(CONJ) ΠρώτηG4413(A-NSF-S) πάντωνG3956(A-GPN)‡ τῶνG3588(T-GPF) ἐντολῶν,G1785(N-GPF) Ἄκουε,G191(V-PAM-2S) Ἰσραήλ·G2474(N-PRI) κύριοςG2962(N-NSM) ὁG3588(T-NSM) θεὸςG2316(N-NSM) ἡμῶν,G1473(P-1GP) κύριοςG2962(N-NSM) εἷςG1520(A-NSM) ἐστίν·G1510(V-PAI-3S) [30] καὶG2532(CONJ) ἀγαπήσειςG25(V-FAI-2S) κύριονG2962(N-ASM) τὸνG3588(T-ASM) θεόνG2316(N-ASM) σουG4771(P-2GS) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) καρδίαςG2588(N-GSF) σου,G4771(P-2GS) καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) ψυχῆςG5590(N-GSF) σου,G4771(P-2GS) καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) διανοίαςG1271(N-GSF) σου,G4771(P-2GS) καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) ἰσχύοςG2479(N-GSF) σου.G4771(P-2GS) ΑὕτηG3778(D-NSF)‡ πρώτηG4413(A-NSF-S) ἐντολή.G1785(N-NSF) [31] ΚαὶG2532(CONJ)‡ δευτέραG1208(A-NSF) ὁμοίαG3664(A-NSF) αὕτη,G3778(D-NSF) ἈγαπήσειςG25(V-FAI-2S) τὸνG3588(T-ASM) πλησίονG4139(ADV) σουG4771(P-2GS) ὡςG5613(ADV) σεαυτόν.G4572(F-2ASM) ΜείζωνG3173(A-NSF-C) τούτωνG3778(D-GPF) ἄλληG243(A-NSF) ἐντολὴG1785(N-NSF) οὐκG3756(PRT-N) ἔστιν.G1510(V-PAI-3S) [32] ΚαὶG2532(CONJ) εἶπενG3004(V-2AAI-3S) αὐτῷG846(P-DSM) ὁG3588(T-NSM) γραμματεύς,G1122(N-NSM) Καλῶς,G2573(ADV) διδάσκαλε,G1320(N-VSM) ἐπ’G1909(PREP) ἀληθείαςG225(N-GSF) εἶπαςG3004(V-2AAI-2S)‡ ὅτιG3754(CONJ) εἷςG1520(A-NSM) ἐστιν,G1510(V-PAI-3S) καὶG2532(CONJ) οὐκG3756(PRT-N) ἔστινG1510(V-PAI-3S) ἄλλοςG243(A-NSM) πλὴνG4133(ADV) αὐτοῦ·G846(P-GSM) [33] καὶG2532(CONJ) τὸG3588(T-NSN) ἀγαπᾷνG25(V-PAN) αὐτὸνG846(P-ASM) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) καρδίας,G2588(N-GSF) καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) συνέσεως,G4907(N-GSF) καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) ψυχῆς,G5590(N-GSF)‡ καὶG2532(CONJ) ἐξG1537(PREP) ὅληςG3650(A-GSF) τῆςG3588(T-GSF) ἰσχύος,G2479(N-GSF) καὶG2532(CONJ) τὸG3588(T-NSN) ἀγαπᾷνG25(V-PAN) τὸνG3588(T-ASM) πλησίονG4139(ADV) ὡςG5613(ADV) ἑαυτόν,G1438(F-3ASM) πλεῖόνG4183(A-NSN-C)‡ ἐστινG1510(V-PAI-3S) πάντωνG3956(A-GPN) τῶνG3588(T-GPN) ὁλοκαυτωμάτωνG3646(N-GPN) καὶG2532(CONJ) θυσιῶν.G2378(N-GPF) [34] ΚαὶG2532(CONJ) ὁG3588(T-NSM) ἸησοῦςG2424(N-NSM) ἰδὼνG3708(V-2AAP-NSM) αὐτὸνG846(P-ASM)‡ ὅτιG3754(CONJ) νουνεχῶςG3562(ADV) ἀπεκρίθη,G611(V-ADI-3S) εἶπενG3004(V-2AAI-3S) αὐτῷ,G846(P-DSM) ΟὐG3756(PRT-N) μακρὰνG3112(ADV) εἶG1510(V-PAI-2S) ἀπὸG575(PREP) τῆςG3588(T-GSF) βασιλείαςG932(N-GSF) τοῦG3588(T-GSM) θεοῦ.G2316(N-GSM) ΚαὶG2532(CONJ) οὐδεὶςG3762(A-NSM-N) οὐκέτιG3765(ADV-N) ἐτόλμαG5111(V-IAI-3S) αὐτὸνG846(P-ASM) ἐπερωτῆσαι.G1905(V-AAN) [35] ΚαὶG2532(CONJ) ἀποκριθεὶςG611(V-AOP-NSM) ὁG3588(T-NSM) ἸησοῦςG2424(N-NSM) ἔλεγεν,G3004(V-IAI-3S) διδάσκωνG1321(V-PAP-NSM) ἐνG1722(PREP) τῷG3588(T-DSN) ἱερῷ,G2411(N-DSN) ΠῶςG4459(ADV-I) λέγουσινG3004(V-PAI-3P) οἱG3588(T-NPM) γραμματεῖςG1122(N-NPM) ὅτιG3754(CONJ) ὁG3588(T-NSM) χριστὸςG5547(N-NSM) υἱόςG5207(N-NSM) ἐστινG1510(V-PAI-3S)‡ Δαυίδ;G1138(N-PRI) [36] ΑὐτὸςG846(P-NSM) γὰρG1063(CONJ)‡ ΔαυὶδG1138(N-PRI) εἶπενG3004(V-2AAI-3S) ἐνG1722(PREP) πνεύματιG4151(N-DSN)‡ ἁγίῳ,G40(A-DSN) ΛέγειG3004(V-PAI-3S)‡ ὁG3588(T-NSM) κύριοςG2962(N-NSM) τῷG3588(T-DSM) κυρίῳG2962(N-DSM) μου,G1473(P-1GS) ΚάθουG2521(V-PNM-2S) ἐκG1537(PREP) δεξιῶνG1188(A-GPN) μου,G1473(P-1GS) ἕωςG2193(ADV) ἂνG302(PRT) θῶG5087(V-2AAS-1S) τοὺςG3588(T-APM) ἐχθρούςG2190(A-APM) σουG4771(P-2GS) ὑποπόδιονG5286(N-ASN)‡ τῶνG3588(T-GPM) ποδῶνG4228(N-GPM) σου.G4771(P-2GS) [37] ΑὐτὸςG846(P-NSM) οὖνG3767(CONJ)‡ ΔαυὶδG1138(N-PRI) λέγειG3004(V-PAI-3S) αὐτὸνG846(P-ASM) κύριον·G2962(N-ASM) καὶG2532(CONJ) πόθενG4159(ADV-I) υἱὸςG5207(N-NSM)‡ αὐτοῦG846(P-GSM) ἐστιν;G1510(V-PAI-3S) ΚαὶG2532(CONJ) ὁG3588(T-NSM)‡ πολὺςG4183(A-NSM) ὄχλοςG3793(N-NSM) ἤκουενG191(V-IAI-3S) αὐτοῦG846(P-GSM) ἡδέως.G2234(ADV) [38] ΚαὶG2532(CONJ) ἔλεγενG3004(V-IAI-3S)‡ αὐτοῖςG846(P-DPM) ἐνG1722(PREP) τῇG3588(T-DSF) διδαχῇG1322(N-DSF) αὐτοῦ,G846(P-GSM) ΒλέπετεG991(V-PAM-2P) ἀπὸG575(PREP) τῶνG3588(T-GPM) γραμματέων,G1122(N-GPM) τῶνG3588(T-GPM) θελόντωνG2309(V-PAP-GPM) ἐνG1722(PREP) στολαῖςG4749(N-DPF) περιπατεῖν,G4043(V-PAN) καὶG2532(CONJ) ἀσπασμοὺςG783(N-APM) ἐνG1722(PREP) ταῖςG3588(T-DPF) ἀγοραῖς,G58(N-DPF) [39] καὶG2532(CONJ) πρωτοκαθεδρίαςG4410(N-APF-S) ἐνG1722(PREP) ταῖςG3588(T-DPF) συναγωγαῖς,G4864(N-DPF) καὶG2532(CONJ) πρωτοκλισίαςG4411(N-APF-S) ἐνG1722(PREP) τοῖςG3588(T-DPN) δείπνοις·G1173(N-DPN) [40] οἱG3588(T-NPM) κατεσθίοντεςG2719(V-PAP-NPM) τὰςG3588(T-APF) οἰκίαςG3614(N-APF) τῶνG3588(T-GPF) χηρῶν,G5503(N-GPF) καὶG2532(CONJ) προφάσειG4392(N-DSF) μακρὰG3117(A-APN) προσευχόμενοι·G4336(V-PNP-NPM) οὗτοιG3778(D-NPM) λήψονταιG2983(V-FDI-3P)‡ περισσότερονG4053(A-ASN-C) κρίμα.G2917(N-ASN) [41] ΚαὶG2532(CONJ) καθίσαςG2523(V-AAP-NSM) ὁG3588(T-NSM)‡ ἸησοῦςG2424(N-NSM) κατέναντιG2713(PREP) τοῦG3588(T-GSN) γαζοφυλακίουG1049(N-GSN) ἐθεώρειG2334(V-IAI-3S) πῶςG4459(ADV) ὁG3588(T-NSM) ὄχλοςG3793(N-NSM) βάλλειG906(V-PAI-3S) χαλκὸνG5475(N-ASM) εἰςG1519(PREP) τὸG3588(T-ASN) γαζοφυλάκιον·G1049(N-ASN) καὶG2532(CONJ) πολλοὶG4183(A-NPM) πλούσιοιG4145(A-NPM) ἔβαλλονG906(V-IAI-3P) πολλά.G4183(A-APN) [42] ΚαὶG2532(CONJ) ἐλθοῦσαG2064(V-2AAP-NSF) μίαG1520(A-NSF) χήραG5503(N-NSF) πτωχὴG4434(A-NSF) ἔβαλενG906(V-2AAI-3S) λεπτὰG3016(N-APN) δύο,G1417(A-NUI) ὅG3739(R-NSN) ἐστινG1510(V-PAI-3S) κοδράντης.G2835(N-NSM) [43] ΚαὶG2532(CONJ) προσκαλεσάμενοςG4341(V-ADP-NSM) τοὺςG3588(T-APM) μαθητὰςG3101(N-APM) αὐτοῦ,G846(P-GSM) λέγειG3004(V-PAI-3S)‡ αὐτοῖς,G846(P-DPM) ἈμὴνG281(HEB) λέγωG3004(V-PAI-1S) ὑμῖνG4771(P-2DP) ὅτιG3754(CONJ) ἡG3588(T-NSF) χήραG5503(N-NSF) αὕτηG3778(D-NSF) ἡG3588(T-NSF) πτωχὴG4434(A-NSF) πλεῖονG4183(A-ASN-C) πάντωνG3956(A-GPM) βέβληκενG906(V-RAI-3S)‡ τῶνG3588(T-GPM) βαλλόντωνG906(V-PAP-GPM)‡ εἰςG1519(PREP) τὸG3588(T-ASN) γαζοφυλάκιον·G1049(N-ASN) [44] πάντεςG3956(A-NPM) γὰρG1063(CONJ) ἐκG1537(PREP) τοῦG3588(T-GSN) περισσεύοντοςG4052(V-PAP-GSN) αὐτοῖςG846(P-DPM) ἔβαλον·G906(V-2AAI-3P) αὕτηG3778(D-NSF) δὲG1161(CONJ) ἐκG1537(PREP) τῆςG3588(T-GSF) ὑστερήσεωςG5304(N-GSF) αὐτῆςG846(P-GSF) πάνταG3956(A-APN) ὅσαG3745(K-APN) εἶχενG2192(V-IAI-3S) ἔβαλεν,G906(V-2AAI-3S) ὅλονG3650(A-ASM) τὸνG3588(T-ASM) βίονG979(N-ASM) αὐτῆς.G846(P-GSF)
Footnotes
- N λέγειν ⇒ λαλεῖν
- N ἐφύτευσεν ἄνθρωπος ⇒ ἄνθρωπος ἐφύτευσεν
- N ἐξέδοτο ⇒ ἐξέδετο
- N τοῦ καρποῦ ⇒ τῶν καρπῶν
- N Οἱ δὲ ⇒ Καὶ
- N λιθοβολήσαντες ⇒ -
- N ἐκεφαλαίωσαν ⇒ ἐκεφαλίωσαν
- N ἀπέστειλαν ἠτιμωμένον ⇒ ἠτίμασαν
- N πάλιν ⇒ -
- N τοὺς μὲν δέροντες τοὺς δὲ ἀποκτένοντες ⇒ οὓς μὲν δέροντες οὓς δὲ ἀποκτέννοντες
- N οὖν ⇒ -
- N υἱὸν ἔχων ⇒ εἶχεν υἱὸν
- N αὐτοῦ ⇒ -
- N καὶ ⇒ -
- N πρὸς αὐτοὺς ἔσχατον ⇒ ἔσχατον πρὸς αὐτούς
- N εἶπον πρὸς ἑαυτοὺς ⇒ πρὸς ἑαυτοὺς εἶπαν
- N αὐτὸν ἀπέκτειναν ⇒ ἀπέκτειναν αὐτόν
- N ἐξέβαλον ⇒ ἐξέβαλον αὐτὸν
- N οὖν ⇒ [οὖν]
- N Οἱ δὲ ἐλθόντες ⇒ Καὶ ἐλθόντες
- N κῆνσον Καίσαρι δοῦναι ⇒ δοῦναι κῆνσον Καίσαρι
- N εἶπον ⇒ εἶπαν
- N Καὶ ἀποκριθεὶς ὁ ⇒ Ὁ δὲ
- N Ἀπόδοτε τὰ Καίσαρος ⇒ Τὰ Καίσαρος ἀπόδοτε
- N ἐθαύμασαν ⇒ ἐξεθαύμαζον
- N ἐπηρώτησαν ⇒ ἐπηρώτων
- N Μωσῆς ⇒ Μωϋσῆς
- N τέκνα μὴ ἀφῇ ⇒ μὴ ἀφῇ τέκνον
- N αὐτοῦ καὶ ⇒ καὶ
- N καὶ οὐδὲ αὐτὸς ἀφῆκεν ⇒ μὴ καταλιπὼν
- N ἔλαβον αὐτὴν ⇒ -
- N καὶ οὐκ ⇒ οὐκ
- N Ἐσχάτη ⇒ Ἔσχατον
- N ἀπέθανεν καὶ ἡ γυνή ⇒ καὶ ἡ γυνὴ ἀπέθανεν
- N ὅταν ἀναστῶσιν ⇒ [ὅταν ἀναστῶσιν]
- N Καὶ ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν αὐτοῖς ⇒ Ἔφη αὐτοῖς ὁ Ἰησοῦς
- N γαμίσκονται ⇒ γαμίζονται
- N οἱ ⇒ -
- B Μωσέως ⇒ Μωϋσέως
- N ὡς ⇒ πῶς
- N ὁ θεὸς Ἰσαάκ ⇒ [ὁ] θεὸς Ἰσαάκ
- N ὁ θεὸς Ἰακώβ ⇒ [ὁ] θεὸς Ἰακώβ
- N ὁ ⇒ -
- N θεὸς ζώντων ⇒ ζώντων
- N ὑμεῖς οὖν ⇒ -
- N εἰδὼς ⇒ ἰδὼν
- N αὐτοῖς ἀπεκρίθη ⇒ ἀπεκρίθη αὐτοῖς
- N πρώτη πάντων ἐντολή ⇒ ἐντολὴ πρώτη πάντων
- N Ὁ δὲ Ἰησοῦς ἀπεκρίθη αὐτῷ ⇒ Ἀπεκρίθη ὁ Ἰησοῦς
- N πάντων τῶν ἐντολῶν ⇒ ἐστίν
- N Αὕτη πρώτη ἐντολή ⇒ -
- N Καὶ δευτέρα ὁμοία ⇒ Δευτέρα
- N εἶπας ⇒ εἶπες
- N ψυχῆς καὶ ἐξ ὅλης τῆς ⇒ -
- N πλεῖόν ⇒ περισσότερόν
- N αὐτὸν ὅτι ⇒ [αὐτὸν] ὅτι
- N ἐστιν Δαυίδ ⇒ Δαυίδ ἐστιν
- N γὰρ ⇒ -
- N πνεύματι ἁγίῳ ⇒ τῷ πνεύματι τῷ ἁγίῳ
- N Λέγει ὁ ⇒ Εἶπεν
- N ὑποπόδιον ⇒ ὑποκάτω
- N οὖν ⇒ -
- N υἱὸς αὐτοῦ ἐστιν ⇒ αὐτοῦ ἐστιν υἱός
- N ὁ ⇒ [ὁ]
- N ἔλεγεν αὐτοῖς ἐν τῇ διδαχῇ αὐτοῦ ⇒ ἐν τῇ διδαχῇ αὐτοῦ ἔλεγεν
- N λήψονται ⇒ λήμψονται
- N ὁ Ἰησοῦς ⇒ -
- N λέγει ⇒ εἶπεν
- N βέβληκεν ⇒ ἔβαλεν
- B βαλλόντων ⇒ βαλόντων