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World English Bible Classic
[1] Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. [2] Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. [3] (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. [4] They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) [5] The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” [6] He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far from me.
[7] They worship me in vain,
teaching as doctrines the commandments of men.’† [8] “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” [9] He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. [10] For Moses said, ‘Honor your father and your mother;’† and, ‘He who speaks evil of father or mother, let him be put to death.’† [11] But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’”ⓘ that is to say, given to God, [12] “then you no longer allow him to do anything for his father or his mother, [13] making void the word of God by your tradition which you have handed down. You do many things like this.” [14] He called all the multitude to himself and said to them, “Hear me, all of you, and understand. [15] There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. [16] If anyone has ears to hear, let him hear!”‡ [17] When he had entered into a house away from the multitude, his disciples asked him about the parable. [18] He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, [19] because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”‡ [20] He said, “That which proceeds out of the man, that defiles the man. [21] For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, [22] covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. [23] All these evil things come from within and defile the man.” [24] From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. [25] For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. [26] Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. [27] But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” [29] He said to her, “For this saying, go your way. The demon has gone out of your daughter.” [30] She went away to her house, and found the child having been laid on the bed, with the demon gone out. [31] Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. [32] They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. [33] He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. [34] Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” [35] Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. [36] He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. [37] They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”

Footnotes

  1. † 7:7
  2. † 7:10a ;
  3. † 7:10b ;
  4. ⓘ 7:11 Corban is a Hebrew word for an offering devoted to God.
  5. ‡ 7:16 omits verse 16.
  6. ‡ 7:19 ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
King James Version

Growing Opposition

[1] Then G2532 came together G4863 unto G4314 him G846 the G3588 Pharisees, G5330 and G2532 certain G5100 of the G3588 scribes, G1122 which came G2064 from G575 Jerusalem. G2414 [2] And G2532 when they saw G1492 some G5100 of his G846 disciples G3101 eat G2068 bread G740 with defiled, G2839§ that G5124 is G2076 to say, with unwashen, G449 hands, G5495 they found fault. G3201 [3] For G1063 the G3588 Pharisees, G5330 and G2532 all G3956 the G3588 Jews, G2453 except G1437 G3361 they wash G3538 their hands G5495 oft, G4435§ eat G2068 not, G3756 holding G2902 the G3588 tradition G3862 of the G3588 elders. G4245 [4] And G2532 when they come from G575 the market, G58 except G1437 G3361 they wash, G907 they eat G2068 not. G3756 And G2532 many G4183 other things G243 there be, G2076 which G3739 they have received G3880 to hold, G2902 as the washing G909 of cups, G4221 and G2532 pots, G3582§ brasen vessels, G5473 and G2532 of tables. G2825ⓘ [5] Then G1899 the G3588 Pharisees G5330 and G2532 scribes G1122 asked G1905 him, G846 Why G1302 walk G4043 not G3756 thy G4675 disciples G3101 according to G2596 the G3588 tradition G3862 of the G3588 elders, G4245 but G235 eat G2068 bread G740 with unwashen G449 hands? G5495 [6] He G3588 G1161 answered G611 and said G2036 unto them, G846 G3754 Well G2573 hath G4395 Esaias G2268 prophesied G4395 of G4012 you G5216 hypocrites, G5273 as G5613 it is written, G1125
This G3778 people G2992 honoureth G5091 me G3165 with G5491 their lips, G5491
But G1161 their G846 heart G2588 is G568 far G4206 from G575 me. G1700
[7] Howbeit G1161 in vain G3155 do they worship G4576 me, G3165
Teaching G1321 for doctrines G1319 the commandments G1778 of men. G444
[8] For G1063 laying aside G863 the G3588 commandment G1785 of God, G2316 ye hold G2902 the G3588 tradition G3862 of men, G444 as the washing G909 of pots G3582 and G2532 cups: G4221 and G2532 many G4183 other G243 such G5108 like things G3946 ye do. G4160 [9] And G2532 he said G3004 unto them, G846 Full well G2573 ye reject G114§ the G3588 commandment G1785 of God, G2316 that G2443 ye may keep G5083 your own G5216 tradition. G3862 [10] For G1063 Moses G3475 said, G2036 Honour G5091 thy G4675 father G3962 and G2532 thy G4675 mother; G3384 and, G2532 Whoso G3588 curseth G2551 father G3962 or G2228 mother, G3384 let him die G5053 the death: G2288 [11] but G1161 ye G5210 say, G3004 If G1437 a man G444 shall say G2036 to his G3588 father G3962 or G2228 mother, G3384 It is Corban, G2878 that G3739 is G2076 to say, a gift, G1435 by whatsoever G3739 G1437 thou mightest be profited G5623 by G1537 me; G1700 he shall be free. [12] And G2532 ye suffer G863 him G846 no more G3765 to do G4160 ought G3762 for his G846 father G3962 or G2228 his G846 mother; G3384 [13] making G208 the G3588 word G3056 of God G2316 of none effect G208 through your G5216 tradition, G3862 which G3739 ye have delivered: G3860 and G2532 many G4183 such G5108 like things G3946 do ye. G4160 [14] And G2532 when he had called G4341 all G3956 the G3588 people G3793 unto him, he said G3004 unto them, G846 Hearken G191 unto me G3450 every one G3956 of you, and G2532 understand: G4920 [15] there is G2076 nothing G3762 from without G1855 a G3588 man, G444 that G3739 entering G1531 into G1519 him G846 can G1410 defile G2840 him: G846 but G235 the G3588 things which come G1607 out of G575 him, G846 those G1565 are G2076 they G3588 that defile G2840 the G3588 man. G444 [16] If G1487 any man G5100 have G2192 ears G3775 to hear, G191 let him hear. G191 [17] And G2532 when G3753 he was entered G1525 into G1519 the house G3624 from G575 the G3588 people, G3793 his G846 disciples G3101 asked G1905 him G846 concerning G4012 the G3588 parable. G3850 [18] And G2532 he saith G3004 unto them, G846 Are G2075 ye G5210 so G3779 without understanding G801 also? G2532 Do ye G3539 not G3756 perceive, G3539 that G3754 whatsoever thing G3956 from without G1855 entereth G1531 into G1519 the G3588 man, G444 it cannot G3756 G1410 defile G2840 him; G846 [19] because G3754 it entereth G1531 not G3756 into G1519 his G846 heart, G2588 but G235 into G1519 the G3588 belly, G2836 and G2532 goeth out G1607 into G1519 the G3588 draught, G856 purging G2511 all G3956 meats? G1033 [20] And G1161 he said, G3004 G3754 That which G3588 cometh G1607 out of G1537 the G3588 man, G444 that G1565 defileth G2840 the G3588 man. G444 [21] For G1063 from within, G2081 out of G1537 the G3588 heart G2588 of men, G444 proceed G1607 evil G2556 thoughts, G1261 adulteries, G3430 fornications, G4202 murders, G5408 [22] thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877 [23] all G3956 these G5023 evil things G4190 come G1607 from within, G2081 and G2532 defile G2840 the G3588 man. G444

Tyre and Sidon

[24] And G2532 from thence G1564 he arose, G450 and went G565 into G1519 the G3588 borders G3181 of Tyre G5184 and G2532 Sidon, G4605 and G2532 entered G1525 into G1519 an G3588 house, G3614 and would have G2309 no man G3762 know G1097 it: but G2532 he could G1410 not G3756 be hid. G2990 [25] For G1063 a G1135 certain woman, G1135 whose G3739 G846 young daughter G2365 had G2192 an unclean G169 spirit, G4151 heard G191 of G4012 him, G846 and came G2064 and fell G4363 at G4314 his G846 feet: G4228 [26] the G3588 woman G1135 was G2258 G1161 a Greek, G1674§ a Syrophenician G4949 by nation; G1085 and G2532 she besought G2065 him G846 that G2443 he would cast forth G1544 the G3588 devil G1140 out of G1537 her G846 daughter. G2364 [27] But G1161 Jesus G2424 said G2036 unto her, G846 Let G863 the G3588 children G5043 first G4412 be filled: G5526 for G1063 it is G2076 not G3756 meet G2570 to take G2983 the G3588 children’s G5043 bread, G740 and G2532 to cast G906 it unto the G3588 dogs. G2952 [28] And G1161 she G3588 answered G611 and G2532 said G3004 unto him, G846 Yes, G3483 Lord: G2962 yet G2532 G1063 the G3588 dogs G2952 under G5270 the G3588 table G5132 eat G2068 of G575 the G3588 children’s G3813 crumbs. G5589 [29] And G2532 he said G2036 unto her, G846 For G1223 this G5126 saying G3056 go thy way; G5217 the G3588 devil G1140 is gone G1831 out of G1537 thy G4675 daughter. G2364 [30] And G2532 when she was come G565 to G1519 her G846 house, G3624 she found G2147 the G3588 devil G1140 gone out, G1831 and G2532 her G3588 daughter G2364 laid G906 upon G1909 the G3588 bed. G2825

Coasts of Decapolis

[31] And G2532 again, G3825 departing G1831 from G1537 the G3588 coasts G3725 of Tyre G5184 and G2532 Sidon, G4605 he came G2064 unto G4314 the G3588 sea G2281 of Galilee, G1056 through G303 the midst G3319 of the G3588 coasts G3725 of Decapolis. G1179 [32] And G2532 they bring G5342 unto him G846 one that was deaf, G2974 and had an impediment in his speech; G3424 and G2532 they beseech G3870 him G846 to G2443 put G2007 his G3588 hand G5495 upon G2007 him. G846 [33] And G2532 he took G618 him G846 aside G2596 G2398 from G575 the G3588 multitude, G3793 and put G906 his G846 fingers G1147 into G1519 his G846 ears, G3775 and G2532 he spit, G4429 and touched G680 his G846 tongue; G1100 [34] and G2532 looking up G308 to G1519 heaven, G3772 he sighed, G4727 and G2532 saith G3004 unto him, G846 Ephphatha, G2188 that G3739 is, G2076 Be opened. G1272 [35] And G2532 straightway G2112 his G846 ears G189 were opened, G1272 and G2532 the G3588 string G1199 of his G846 tongue G1100 was loosed, G3089 and G2532 he spake G2980 plain. G3723 [36] And G2532 he charged G1291 them G846 that G2443 they should tell G2036 no man: G3367 but G1161 the more G3745 he G846 charged G1291 them, G846 so much the more G3123 a great deal G4053 they published G2784 it; [37] and G2532 were G1605 beyond measure G5249 astonished, G1605 saying, G3004 He hath done G4160 all things G3956 well: G2573 he maketh G4160 both G2532 the G3588 deaf G2974 to hear, G191 and G2532 the G3588 dumb G216 to speak. G2980

Footnotes

  1. § 7:2 Or, common
  2. § 7:3 Or, diligently, in the Original, with the fist, Theophylact, up to the elbow
  3. § 7:4a Or, beds
  4. ⓘ 7:4b Sextarius, is about a pint and an half
  5. § 7:9 Or, frustrate
  6. § 7:26 Or, Gentile
Byzantine Greek New Testament
[1] Καὶ G2532 συνάγονται G4863 πρὸς G4314 αὐτὸν G846 οἱ G3588 Φαρισαῖοι, G5330 καί G2532 τινες G5100 τῶν G3588 γραμματέων, G1122 ἐλθόντες G2064 ἀπὸ G575 Ἱεροσολύμων· G2414 [2] καὶ G2532 ἰδόντες G1492 τινὰς G5100 τῶν G3588 μαθητῶν G3101 αὐτοῦ G846 ‡κοιναῖς G2839 χερσίν, G5495 τοῦτ’ G5124 ἔστιν G2076 ἀνίπτοις, G449 ‡ἐσθίοντας G2068 ἄρτους G740 ἐμέμψαντο. G3201 [3] Οἱ G3588 γὰρ G1063 Φαρισαῖοι G5330 καὶ G2532 πάντες G3956 οἱ G3588 Ἰουδαῖοι, G2453 ἐὰν G1437 μὴ G3361 πυγμῇ G4435 νίψωνται G3538 τὰς G3588 χεῖρας, G5495 οὐκ G3756 ἐσθίουσιν, G2068 κρατοῦντες G2902 τὴν G3588 παράδοσιν G3862 τῶν G3588 πρεσβυτέρων· G4245 [4] καὶ G2532 ‡ἀπὸ G575 ἀγορᾶς, G58 ἐὰν G1437 μὴ G3361 ‡βαπτίσωνται, G907 οὐκ G3756 ἐσθίουσιν· G2068 καὶ G2532 ἄλλα G243 πολλά G4183 ἐστιν G2076 ἃ G3739 παρέλαβον G3880 κρατεῖν, G2902 βαπτισμοὺς G909 ποτηρίων G4221 καὶ G2532 ξεστῶν G3582 καὶ G2532 ‡χαλκίων G5473 ‡καὶ G2532 κλινῶν. G2825 [5] ‡Ἔπειτα G1899 ἐπερωτῶσιν G1905 αὐτὸν G846 οἱ G3588 Φαρισαῖοι G5330 καὶ G2532 οἱ G3588 γραμματεῖς, G1122 Διὰ G1223 τί G5101 ‡οἱ G3588 μαθηταί G3101 σου G4675 οὐ G3756 περιπατοῦσιν G4043 κατὰ G2596 τὴν G3588 παράδοσιν G3862 τῶν G3588 πρεσβυτέρων, G4245 ‡ἀλλὰ G235 ἀνίπτοις G449 χερσὶν G5495 ἐσθίουσιν G2068 τὸν G3588 ἄρτον; G740 [6] Ὁ G3588 δὲ G1161 ‡ἀποκριθεὶς G611 εἶπεν G2036 αὐτοῖς G846 ‡ὅτι G3754 Καλῶς G2573 ‡προεφήτευσεν G4395 Ἠσαΐας G2268 περὶ G4012 ὑμῶν G5216 τῶν G3588 ὑποκριτῶν, G5273 ὡς G5613 ‡γέγραπται, G1125 Οὗτος G3778 ὁ G3588 λαὸς G2992 τοῖς G3588 χείλεσίν G5491 με G3165 τιμᾷ, G5091 ἡ G3588 δὲ G1161 καρδία G2588 αὐτῶν G846 πόρρω G4206 ἀπέχει G568 ἀπ’ G575 ἐμοῦ. G1700 [7] Μάτην G3155 δὲ G1161 σέβονταί G4576 με, G3165 διδάσκοντες G1321 διδασκαλίας G1319 ἐντάλματα G1778 ἀνθρώπων. G444 [8] Ἀφέντες G863 ‡γὰρ G1063 τὴν G3588 ἐντολὴν G1785 τοῦ G3588 θεοῦ, G2316 κρατεῖτε G2902 τὴν G3588 παράδοσιν G3862 τῶν G3588 ἀνθρώπων, G444 ‡βαπτισμοὺς G909 ξεστῶν G3582 καὶ G2532 ποτηρίων· G4221 καὶ G2532 ἄλλα G243 παρόμοια G3946 τοιαῦτα G5108 πολλὰ G4183 ποιεῖτε. G4160 [9] Καὶ G2532 ἔλεγεν G3004 αὐτοῖς, G846 Καλῶς G2573 ἀθετεῖτε G114 τὴν G3588 ἐντολὴν G1785 τοῦ G3588 θεοῦ, G2316 ἵνα G2443 τὴν G3588 παράδοσιν G3862 ὑμῶν G5216 ‡τηρήσητε. G5083 [10] ‡Μωσῆς G3475 γὰρ G1063 εἶπεν, G2036 Τίμα G5091 τὸν G3588 πατέρα G3962 σου G4675 καὶ G2532 τὴν G3588 μητέρα G3384 σου· G4675 καί, G2532 Ὁ G3588 κακολογῶν G2551 πατέρα G3962 ἢ G2228 μητέρα G3384 θανάτῳ G2288 τελευτάτω· G5053 [11] ὑμεῖς G5210 δὲ G1161 λέγετε, G3004 Ἐὰν G1437 εἴπῃ G2036 ἄνθρωπος G444 τῷ G3588 πατρὶ G3962 ἢ G2228 τῇ G3588 μητρί, G3384 Κορβᾶν, G2878 ὅ G3739 ἐστιν, G2076 δῶρον, G1435 ὃ G3739 ἐὰν G1437 ἐξ G1537 ἐμοῦ G1700 ὠφεληθῇς· G5623 [12] ‡καὶ G2532 οὐκέτι G3765 ἀφίετε G863 αὐτὸν G846 οὐδὲν G3762 ποιῆσαι G4160 τῷ G3588 πατρὶ G3962 ‡αὐτοῦ G846 ἢ G2228 τῇ G3588 μητρὶ G3384 αὐτοῦ, G846 [13] ἀκυροῦντες G208 τὸν G3588 λόγον G3056 τοῦ G3588 θεοῦ G2316 τῇ G3588 παραδόσει G3862 ὑμῶν G5216 ᾗ G3739 παρεδώκατε· G3860 καὶ G2532 παρόμοια G3946 τοιαῦτα G5108 πολλὰ G4183 ποιεῖτε. G4160 [14] Καὶ G2532 προσκαλεσάμενος G4341 ‡πάντα G3956 τὸν G3588 ὄχλον, G3793 ἔλεγεν G3004 αὐτοῖς, G846 ‡Ἀκούετέ G191 μου G3450 πάντες, G3956 καὶ G2532 ‡συνίετε. G4920 [15] Οὐδέν G3762 ἐστιν G2076 ἔξωθεν G1855 τοῦ G3588 ἀνθρώπου G444 εἰσπορευόμενον G1531 εἰς G1519 αὐτόν, G846 ὃ G3739 δύναται G1410 ‡αὐτὸν G846 κοινῶσαι· G2840 ἀλλὰ G235 τὰ G3588 ‡ἐκπορευόμενα G1607 ἀπ’ G575 αὐτοῦ, G846 ἐκεῖνά G1565 ἐστιν G2076 τὰ G3588 κοινοῦντα G2840 τὸν G3588 ἄνθρωπον. G444 [16] ‡‡Εἴ G1487 τις G5100 ἔχει G2192 ὦτα G3775 ἀκούειν G191 ἀκουέτω. G191 [17] Καὶ G2532 ὅτε G3753 εἰσῆλθεν G1525 εἰς G1519 οἶκον G3624 ἀπὸ G575 τοῦ G3588 ὄχλου, G3793 ἐπηρώτων G1905 αὐτὸν G846 οἱ G3588 μαθηταὶ G3101 αὐτοῦ G846 ‡περὶ G4012 τῆς G3588 παραβολῆς. G3850 [18] Καὶ G2532 λέγει G3004 αὐτοῖς, G846 Οὕτως G3779 καὶ G2532 ὑμεῖς G5210 ἀσύνετοί G801 ἐστε; G2075 ‡Οὐ G3756 νοεῖτε G3539 ὅτι G3754 πᾶν G3956 τὸ G3588 ἔξωθεν G1855 εἰσπορευόμενον G1531 εἰς G1519 τὸν G3588 ἄνθρωπον G444 οὐ G3756 δύναται G1410 αὐτὸν G846 κοινῶσαι, G2840 [19] ὅτι G3754 οὐκ G3756 εἰσπορεύεται G1531 αὐτοῦ G846 εἰς G1519 τὴν G3588 καρδίαν, G2588 ἀλλ’ G235 εἰς G1519 τὴν G3588 κοιλίαν, G2836 καὶ G2532 εἰς G1519 τὸν G3588 ἀφεδρῶνα G856 ἐκπορεύεται, G1607 ‡καθαρίζον G2511 πάντα G3956 τὰ G3588 βρώματα. G1033 [20] Ἔλεγεν G3004 δὲ G1161 ὅτι G3754 Τὸ G3588 ἐκ G1537 τοῦ G3588 ἀνθρώπου G444 ἐκπορευόμενον, G1607 ἐκεῖνο G1565 κοινοῖ G2840 τὸν G3588 ἄνθρωπον. G444 [21] Ἔσωθεν G2081 γάρ, G1063 ἐκ G1537 τῆς G3588 καρδίας G2588 τῶν G3588 ἀνθρώπων G444 οἱ G3588 διαλογισμοὶ G1261 οἱ G3588 κακοὶ G2556 ἐκπορεύονται, G1607 ‡μοιχεῖαι, G3430 πορνεῖαι, G4202 φόνοι, G5408 [22] κλοπαί, G2829 πλεονεξίαι, G4124 πονηρίαι, G4189 δόλος, G1388 ἀσέλγεια, G766 ὀφθαλμὸς G3788 πονηρός, G4190 βλασφημία, G988 ὑπερηφανία, G5243 ἀφροσύνη· G877 [23] πάντα G3956 ταῦτα G5023 τὰ G3588 πονηρὰ G4190 ἔσωθεν G2081 ἐκπορεύεται, G1607 καὶ G2532 κοινοῖ G2840 τὸν G3588 ἄνθρωπον. G444 [24] ‡Καὶ G2532 ἐκεῖθεν G1564 ἀναστὰς G450 ἀπῆλθεν G565 εἰς G1519 τὰ G3588 ‡μεθόρια G3181 Τύρου G5184 ‡καὶ G2532 Σιδῶνος. G4605 Καὶ G2532 εἰσελθὼν G1525 εἰς G1519 ‡οἰκίαν, G3614 οὐδένα G3762 ἤθελεν G2309 γνῶναι, G1097 καὶ G2532 οὐκ G3756 ‡ἠδυνήθη G1410 λαθεῖν. G2990 [25] ‡Ἀκούσασα G191 γὰρ G1063 γυνὴ G1135 περὶ G4012 αὐτοῦ, G846 ἧς G3739 εἶχεν G2192 τὸ G3588 θυγάτριον G2365 αὐτῆς G846 πνεῦμα G4151 ἀκάθαρτον, G169 ἐλθοῦσα G2064 προσέπεσεν G4363 πρὸς G4314 τοὺς G3588 πόδας G4228 αὐτοῦ· G846 [26] ‡ἦν G2258 δὲ G1161 ἡ G3588 γυνὴ G1135 Ἑλληνίς, G1674 ‡Συραφοινίκισσα G4949 τῷ G3588 γένει· G1085 καὶ G2532 ἠρώτα G2065 αὐτὸν G846 ἵνα G2443 τὸ G3588 δαιμόνιον G1140 ‡ἐκβάλῃ G1544 ἐκ G1537 τῆς G3588 θυγατρὸς G2364 αὐτῆς. G846 [27] ‡Ὁ G3588 δὲ G1161 Ἰησοῦς G2424 εἶπεν G2036 αὐτῇ, G846 Ἄφες G863 πρῶτον G4412 χορτασθῆναι G5526 τὰ G3588 τέκνα· G5043 οὐ G3756 γὰρ G1063 ‡καλόν G2570 ἐστιν G2076 λαβεῖν G2983 τὸν G3588 ἄρτον G740 τῶν G3588 τέκνων G5043 καὶ G2532 ‡βαλεῖν G906 τοῖς G3588 κυναρίοις. G2952 [28] Ἡ G3588 δὲ G1161 ἀπεκρίθη G611 καὶ G2532 λέγει G3004 αὐτῷ, G846 ‡Ναί, G3483 κύριε· G2962 καὶ G2532 ‡γὰρ G1063 τὰ G3588 κυνάρια G2952 ὑποκάτω G5270 τῆς G3588 τραπέζης G5132 ‡ἐσθίει G2068 ἀπὸ G575 τῶν G3588 ψιχίων G5589 τῶν G3588 παιδίων. G3813 [29] Καὶ G2532 εἶπεν G2036 αὐτῇ, G846 Διὰ G1223 τοῦτον G5126 τὸν G3588 λόγον G3056 ὕπαγε· G5217 ἐξελήλυθεν G1831 ‡τὸ G3588 δαιμόνιον G1140 ἐκ G1537 τῆς G3588 θυγατρός G2364 σου. G4675 [30] Καὶ G2532 ἀπελθοῦσα G565 εἰς G1519 τὸν G3588 οἶκον G3624 αὐτῆς, G846 εὗρεν G2147 τὸ G3588 ‡δαιμόνιον G1140 ἐξεληλυθός, G1831 καὶ G2532 τὴν G3588 θυγατέρα G2364 βεβλημένην G906 ἐπὶ G1909 τῆς G3588 κλίνης. G2825 [31] Καὶ G2532 πάλιν G3825 ‡ἐξελθὼν G1831 ἐκ G1537 τῶν G3588 ὁρίων G3725 Τύρου G5184 ‡καὶ G2532 Σιδῶνος, G4605 ἦλθεν G2064 πρὸς G4314 τὴν G3588 θάλασσαν G2281 τῆς G3588 Γαλιλαίας, G1056 ἀνὰ G303 μέσον G3319 τῶν G3588 ὁρίων G3725 Δεκαπόλεως. G1179 [32] Καὶ G2532 φέρουσιν G5342 αὐτῷ G846 ‡κωφὸν G2974 ‡μογγιλάλον, G3424 καὶ G2532 παρακαλοῦσιν G3870 αὐτὸν G846 ἵνα G2443 ἐπιθῇ G2007 αὐτῷ G846 τὴν G3588 χεῖρα. G5495 [33] Καὶ G2532 ἀπολαβόμενος G618 αὐτὸν G846 ἀπὸ G575 τοῦ G3588 ὄχλου G3793 κατ’ G2596 ἰδίαν, G2398 ἔβαλεν G906 τοὺς G3588 δακτύλους G1147 αὐτοῦ G846 εἰς G1519 τὰ G3588 ὦτα G3775 αὐτοῦ, G846 καὶ G2532 πτύσας G4429 ἥψατο G680 τῆς G3588 γλώσσης G1100 αὐτοῦ, G846 [34] καὶ G2532 ἀναβλέψας G308 εἰς G1519 τὸν G3588 οὐρανόν, G3772 ἐστέναξεν, G4727 καὶ G2532 λέγει G3004 αὐτῷ, G846 Ἐφφαθά, G2188 ὅ G3739 ἐστιν, G2076 Διανοίχθητι. G1272 [35] Καὶ G2532 ‡εὐθέως G2112 ‡διηνοίχθησαν G1272 αὐτοῦ G846 αἱ G3588 ἀκοαί· G189 καὶ G2532 ἐλύθη G3089 ὁ G3588 δεσμὸς G1199 τῆς G3588 γλώσσης G1100 αὐτοῦ, G846 καὶ G2532 ἐλάλει G2980 ὀρθῶς. G3723 [36] Καὶ G2532 διεστείλατο G1291 αὐτοῖς G846 ἵνα G2443 μηδενὶ G3367 ‡εἴπωσιν· G2036 ὅσον G3745 δὲ G1161 ‡αὐτὸς G846 αὐτοῖς G846 διεστέλλετο, G1291 μᾶλλον G3123 περισσότερον G4053 ἐκήρυσσον. G2784 [37] Καὶ G2532 ὑπερπερισσῶς G5249 ἐξεπλήσσοντο, G1605 λέγοντες, G3004 Καλῶς G2573 πάντα G3956 πεποίηκεν· G4160 καὶ G2532 τοὺς G3588 κωφοὺς G2974 ποιεῖ G4160 ἀκούειν, G191 καὶ G2532 ‡τοὺς G3588 ἀλάλους G216 λαλεῖν. G2980

Footnotes

  1. ‡ 7:2a κοιναῖς ¦ ὅτι κοιναῖς
  2. ‡ 7:2b ἐσθίοντας ἄρτους ἐμέμψαντο ¦ ἐσθίουσιν τοὺς ἄρτους
  3. ‡ 7:4a ἀπὸ ¦ ἀπ’
  4. ‡ 7:4b βαπτίσωνται ¦ ῥαντίσωνται
  5. ‡ 7:4c χαλκίων ¦ χαλκείων
  6. ‡ 7:4d καὶ κλινῶν ¦ [] ¦
  7. ‡ 7:5a Ἔπειτα ¦ Καὶ
  8. ‡ 7:5b οἱ μαθηταί σου οὐ περιπατοῦσιν ¦ οὐ περιπατοῦσιν οἱ μαθηταί σου
  9. ‡ 7:5c ἀλλὰ ἀνίπτοις ¦ ἀλλ’ ἀνίπτοις ¦ ἀλλὰ κοιναῖς
  10. ‡ 7:6a ἀποκριθεὶς ¦
  11. ‡ 7:6b ὅτι ¦
  12. ‡ 7:6c προεφήτευσεν ¦ ἐπροφήτευσεν
  13. ‡ 7:6d γέγραπται ¦ γέγραπται ὅτι ¦ γέγραπται [ὅτι]
  14. ‡ 7:8a γὰρ ¦
  15. ‡ 7:8b βαπτισμοὺς … ποιεῖτε ¦
  16. ‡ 7:9 τηρήσητε ¦ στήσητε
  17. ‡ 7:10 Μωσῆς ¦ Μωϋσῆς
  18. ‡ 7:12a καὶ ¦
  19. ‡ 7:12b αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ ¦ ἢ τῇ μητρί
  20. ‡ 7:14a πάντα ¦ πάλιν
  21. ‡ 7:14b Ἀκούετέ ¦ Ἀκούσατέ
  22. ‡ 7:14c συνίετε ¦ σύνετε
  23. ‡ 7:15a αὐτὸν κοινῶσαι ¦ κοινῶσαι αὐτόν
  24. ‡ 7:15b ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνά ¦ ἐκπορευόμενά ¦ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά
  25. ‡ 7:16a Εἴ τις … ἀκουέτω ¦ [[]] ¦
  26. ‡ 7:16b Guardian Press: Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω c ¦ ∗ ¦ unreadable
  27. ‡ 7:17 περὶ τῆς παραβολῆς ¦ τὴν παραβολήν
  28. ‡ 7:18 Οὐ ¦ Οὔπω
  29. ‡ 7:19 καθαρίζον ¦ καθαρίζων
  30. ‡ 7:21 μοιχεῖαι πορνεῖαι φόνοι κλοπαί ¦ πορνεῖαι κλοπαὶ φόνοι μοιχεῖαι
  31. ‡ 7:24a Καὶ ἐκεῖθεν ¦ Ἐκεῖθεν δὲ
  32. ‡ 7:24b μεθόρια ¦ ὅρια
  33. ‡ 7:24c καὶ Σιδῶνος ¦ ¦ [] ¦
  34. ‡ 7:24d οἰκίαν ¦ τὴν οἰκίαν
  35. ‡ 7:24e ἠδυνήθη ¦ ἠδυνάσθη
  36. ‡ 7:25 Ἀκούσασα γὰρ ¦ Ἀλλ’ εὐθὺς ἀκούσασα
  37. ‡ 7:26a ἦν δὲ ἡ γυνὴ ¦ ἡ γυνὴ δὲ ἦν ¦ ἡ δὲ γυνὴ ἦν
  38. ‡ 7:26b Συραφοινίκισσα ¦ Συροφοινίκισσα ¦ Συροφοίνισσα
  39. ‡ 7:26c ἐκβάλῃ ¦ ἐκβάλλῃ
  40. ‡ 7:27a Ὁ δὲ Ἰησοῦς εἶπεν ¦ Καὶ ἔλεγεν
  41. ‡ 7:27b καλόν ἐστιν ¦ εστι(ν) καλὸν
  42. ‡ 7:27c βαλεῖν τοῖς κυναρίοις ¦ τοῖς κυναρίοις βαλεῖν
  43. ‡ 7:28a Ναί ¦
  44. ‡ 7:28b γὰρ ¦
  45. ‡ 7:28c ἐσθίει ¦ ἐσθίουσιν
  46. ‡ 7:29 τὸ δαιμόνιον ἐκ τῆς θυγατρός σου ¦ ἐκ τῆς θυγατρός σου τὸ δαιμόνιον
  47. ‡ 7:30 δαιμόνιον ἐξεληλυθὸς καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης ¦ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός ¦ παιδίον βεβλημένον ἐπὶ τὴν κλείνην καὶ τὸ δαιμόνιον ἐξεληλυθός
  48. ‡ 7:31a ἐξελθὼν ¦ ἐξελθὼν ὁ Ἰησοῦς
  49. ‡ 7:31b καὶ Σιδῶνος ἦλθεν πρὸς ¦ ἦλθεν διὰ Σιδῶνος εἰς
  50. ‡ 7:32a κωφὸν ¦ ¦ κωφὸν καὶ
  51. ‡ 7:32b μογγιλάλον ¦ μογιλάλον
  52. ‡ 7:35a εὐθέως ¦ [] ¦
  53. ‡ 7:35b διηνοίχθησαν ¦ ἠνοίγησαν
  54. ‡ 7:36a εἴπωσιν ¦ λέγωσιν
  55. ‡ 7:36b αὐτὸς αὐτοῖς διεστέλλετο ¦ αὐτοῖς διεστέλλετο αὐτοί
  56. ‡ 7:37 τοὺς ¦ [] ¦