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[1] Then the Pharisees and some of the scribes gathered together to him, having come from Jerusalem. [2] Now when they saw some of his disciples eating bread with defiled, that is unwashed, hands, they found fault. [3] (For the Pharisees and all the Jews don’t eat unless they wash their hands and forearms, holding to the tradition of the elders. [4] They don’t eat when they come from the marketplace unless they bathe themselves, and there are many other things which they have received to hold to: washings of cups, pitchers, bronze vessels, and couches.) [5] The Pharisees and the scribes asked him, “Why don’t your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands?” [6] He answered them, “Well did Isaiah prophesy of you hypocrites, as it is written,
‘This people honors me with their lips,
but their heart is far from me.
[7] They worship me in vain,
teaching as doctrines the commandments of men.’† [8] “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” [9] He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. [10] For Moses said, ‘Honor your father and your mother;’† and, ‘He who speaks evil of father or mother, let him be put to death.’† [11] But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ”ⓘ that is to say, given to God, [12] “then you no longer allow him to do anything for his father or his mother, [13] making void the word of God by your tradition which you have handed down. You do many things like this.” [14] He called all the multitude to himself and said to them, “Hear me, all of you, and understand. [15] There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. [16] If anyone has ears to hear, let him hear!”‡ [17] When he had entered into a house away from the multitude, his disciples asked him about the parable. [18] He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, [19] because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”‡ [20] He said, “That which proceeds out of the man, that defiles the man. [21] For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, [22] covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. [23] All these evil things come from within and defile the man.” [24] From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. [25] For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. [26] Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. [27] But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” [29] He said to her, “For this saying, go your way. The demon has gone out of your daughter.” [30] She went away to her house, and found the child having been laid on the bed, with the demon gone out. [31] Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. [32] They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. [33] He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. [34] Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” [35] Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. [36] He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. [37] They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
‘This people honors me with their lips,
but their heart is far from me.
[7] They worship me in vain,
teaching as doctrines the commandments of men.’† [8] “For you set aside the commandment of God, and hold tightly to the tradition of men—the washing of pitchers and cups, and you do many other such things.” [9] He said to them, “Full well do you reject the commandment of God, that you may keep your tradition. [10] For Moses said, ‘Honor your father and your mother;’† and, ‘He who speaks evil of father or mother, let him be put to death.’† [11] But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,” ’ ”ⓘ that is to say, given to God, [12] “then you no longer allow him to do anything for his father or his mother, [13] making void the word of God by your tradition which you have handed down. You do many things like this.” [14] He called all the multitude to himself and said to them, “Hear me, all of you, and understand. [15] There is nothing from outside of the man that going into him can defile him; but the things which proceed out of the man are those that defile the man. [16] If anyone has ears to hear, let him hear!”‡ [17] When he had entered into a house away from the multitude, his disciples asked him about the parable. [18] He said to them, “Are you also without understanding? Don’t you perceive that whatever goes into the man from outside can’t defile him, [19] because it doesn’t go into his heart, but into his stomach, then into the latrine, making all foods clean?”‡ [20] He said, “That which proceeds out of the man, that defiles the man. [21] For from within, out of the hearts of men, proceed evil thoughts, adulteries, sexual sins, murders, thefts, [22] covetings, wickedness, deceit, lustful desires, an evil eye, blasphemy, pride, and foolishness. [23] All these evil things come from within and defile the man.” [24] From there he arose and went away into the borders of Tyre and Sidon. He entered into a house and didn’t want anyone to know it, but he couldn’t escape notice. [25] For a woman whose little daughter had an unclean spirit, having heard of him, came and fell down at his feet. [26] Now the woman was a Greek, a Syrophoenician by race. She begged him that he would cast the demon out of her daughter. [27] But Jesus said to her, “Let the children be filled first, for it is not appropriate to take the children’s bread and throw it to the dogs.” [28] But she answered him, “Yes, Lord. Yet even the dogs under the table eat the children’s crumbs.” [29] He said to her, “For this saying, go your way. The demon has gone out of your daughter.” [30] She went away to her house, and found the child having been laid on the bed, with the demon gone out. [31] Again he departed from the borders of Tyre and Sidon, and came to the sea of Galilee through the middle of the region of Decapolis. [32] They brought to him one who was deaf and had an impediment in his speech. They begged him to lay his hand on him. [33] He took him aside from the multitude privately and put his fingers into his ears; and he spat and touched his tongue. [34] Looking up to heaven, he sighed, and said to him, “Ephphatha!” that is, “Be opened!” [35] Immediately his ears were opened, and the impediment of his tongue was released, and he spoke clearly. [36] He commanded them that they should tell no one, but the more he commanded them, so much the more widely they proclaimed it. [37] They were astonished beyond measure, saying, “He has done all things well. He makes even the deaf hear and the mute speak!”
Footnotes
- Isaiah 29:13
- Exodus 20:12; Deuteronomy 5:16
- Exodus 21:17; Leviticus 20:9
- Corban is a Hebrew word for an offering devoted to God.
- NU omits verse 16.
- NU ends Jesus’ direct quote and question after “latrine”, ending the verse with “Thus he declared all foods clean.
King James Version
[1] ThenG2532 came togetherG4863(PresPasInd) untoG4314 himG846 the Pharisees,G5330 andG2532 certainG5100 of the scribes,G1122 which cameG2064(Aor2ActPtc) fromG575 Jerusalem.G2414 [2] AndG2532 when they sawG1492(Aor2ActPtc) someG5100 of hisG846 disciplesG3101 eatG2068(PresActPtc) breadG740 with defiled,G2839 that is to say,G5123(PresInd) with unwashen,G449 hands,G5495 they found fault.G3201(AorMidDepInd) [3] ForG1063 the Pharisees,G5330 andG2532 allG3956 the Jews,G2453 exceptG3362 they washG3538(AorMidSubj) [their] handsG5495 oft,G4435 eatG2068(PresActInd) not,G3756 holdingG2902(PresActPtc) the traditionG3862 of the elders.G4245 [4] AndG2532 [when they come] fromG575 the market,G58 exceptG3362 they wash,G907(AorMidSubj) they eatG2068(PresActInd) not.G3756 AndG2532 manyG4183 other thingsG243 there be,G2076(PresInd) whichG3739 they have receivedG3880(Aor2ActInd) to hold,G2902(PresActInf) [as] the washingG909 of cups,G4221 andG2532 pots,G3582 brasen vessels,G5473 andG2532 of tables.G2825 [5] ThenG1899 the PhariseesG5330 andG2532 scribesG1122 askedG1905(PresActInd) him,G846 WhyG1302 walkG4043(PresActInd) notG3756 thyG4675 disciplesG3101 accordingG2596 to the traditionG3862 of the elders,G4245 butG235 eatG2068(PresActInd) breadG740 with unwashenG449 hands?G5495 [6] He answeredG611(AorPasDepPtc) andG1161 saidG2036(Aor2ActInd) unto them,G846 WellG2573 hath EsaiasG2268 prophesiedG4395(AorActInd) ofG4012 youG5216 hypocrites,G5273 asG5613 it is written,G1125(PerfPasInd) ThisG3778 peopleG2992 honourethG5091(PresActInd) meG3165 with [their] lips,G5491 butG1161 theirG846 heartG2588 isG568(PresActInd) farG4206 fromG575 me.G1700 [7] HowbeitG1161 in vainG3155 do they worshipG4576(PresMidPasDepInd) me,G3165 teachingG1321(PresActPtc) [for] doctrinesG1319 the commandmentsG1778 of men.G444 [8] ForG1063 laying asideG863(Aor2ActPtc) the commandmentG1785 of God,G2316 ye holdG2902(PresActInd) the traditionG3862 of men,G444 [as] the washingG909 of potsG3582 andG2532 cups:G4221 andG2532 manyG4183 otherG243 suchG5108 like thingsG3946 ye do.G4160(PresActInd) [9] AndG2532 he saidG3004(ImpfActInd) unto them,G846 Full wellG2573 ye rejectG114(PresActInd) the commandmentG1785 of God,G2316 thatG2443 ye may keepG5083(AorActSubj) your ownG5216 tradition.G3862 [10] ForG1063 MosesG3475 said,G2036(Aor2ActInd) HonourG5091(PresActImpr) thyG4675 fatherG3962 andG2532 thyG4675 mother;G3384 and,G2532 Whoso cursethG2551(PresActPtc) fatherG3962 orG2228 mother,G3384 let him dieG5053(PresActImpr) the death:G2288 [11] ButG1161 yeG5210 say,G3004(PresActInd) IfG1437 a manG444 shall sayG2036(Aor2ActSubj) to his fatherG3962 orG2228 mother,G3384 [It is] Corban,G2878 that is to say,G3603 a gift,G1435 byG1537 whatsoeverG3739 thou mightest be profited byG5623(AorPasSubj) me;G1700 [he shall be free]. [12] AndG2532 ye sufferG863(PresActInd) himG846 no moreG3765 to doG4160(AorActInf) oughtG3762 for hisG846 fatherG3962 orG2228 hisG846 mother;G3384 [13] MakingG208 the wordG3056 of GodG2316 of none effectG208(PresActPtc) through yourG5216 tradition,G3862 whichG3739 ye have delivered:G3860(AorActInd) andG2532 manyG4183 suchG5108 like thingsG3946 do ye.G4160(PresActInd) [14] AndG2532 when he had calledG4341(AorMidDepPtc) allG3956 the peopleG3793 [unto him], he saidG3004(ImpfActInd) unto them,G846 HearkenG191(PresActImpr) unto meG3450 every oneG3956 [of you], andG2532 understand:G4920(PresActImpr) [15] There isG2076(PresInd) nothingG3762 from withoutG1855 a man,G444 thatG3739 enteringG1531(PresMidPasDepPtc) intoG1519 himG846 canG1410(PresMidPasDepInd) defileG2840(AorActInf) him:G846 butG235 the things which comeG1607(PresMidPasDepPtc) out ofG575 him,G846 thoseG1565 are theyG2076(PresInd) that defileG2840(PresActPtc) the man.G444 [16] If any manG1536 haveG2192(PresActInd) earsG3775 to hear,G191(PresActInf) let him hear.G191(PresActImpr) [17] AndG2532 whenG3753 he was enteredG1525(Aor2ActInd) intoG1519 the houseG3624 fromG575 the people,G3793 hisG846 disciplesG3101 askedG1905(ImpfActInd) himG846 concerningG4012 the parable.G3850 [18] AndG2532 he saithG3004(PresActInd) unto them,G846 AreG2075(PresInd) yeG5210 soG3779 without understandingG801 also?G2532 Do yeG3539 notG3756 perceive,G3539(PresActInd) thatG3754 whatsoever thingG3956 from withoutG1855 enterethG1531(PresMidPasDepPtc) intoG1519 the man,G444 [it] cannotG3756 defileG2840(AorActInf) him;G846 [19] BecauseG3754 it enterethG1531(PresMidPasDepInd) notG3756 intoG1519 hisG846 heart,G2588 butG235 intoG1519 the belly,G2836 andG2532 goeth outG1607(PresMidPasDepInd) intoG1519 the draught,G856 purgingG2511(PresActPtc) allG3956 meats?G1033 [20] AndG1161 he said,G3004(ImpfActInd) That which comethG1607(PresMidPasDepPtc) out ofG1537 the man,G444 thatG1565 defilethG2840(PresActInd) the man.G444 [21] ForG1063 from within,G2081 out ofG1537 the heartG2588 of men,G444 proceedG1607(PresMidPasDepInd) evilG2556 thoughts,G1261 adulteries,G3430 fornications,G4202 murders,G5408 [22] Thefts,G2829 covetousness,G4124 wickedness,G4189 deceit,G1388 lasciviousness,G766 an evilG4190 eye,G3788 blasphemy,G988 pride,G5243 foolishness:G877 [23] AllG3956 theseG5023 evil thingsG4190 comeG1607(PresMidPasDepInd) from within,G2081 andG2532 defileG2840(PresActInd) the man.G444 [24] AndG2532 from thenceG1564 he arose,G450(Aor2ActPtc) and wentG565(Aor2ActInd) intoG1519 the bordersG3181 of TyreG5184 andG2532 Sidon,G4605 andG2532 enteredG1525(Aor2ActPtc) intoG1519 an house,G3614 and would haveG2309(ImpfActInd) no manG3762 knowG1097(Aor2ActInf) [it]: butG2532 he couldG1410(AorPasDepInd) notG3756 be hid.G2990(Aor2ActInf) [25] ForG1063 a [certain] woman,G1135 whoseG3739 young daughterG2365 hadG2192(ImpfActInd) an uncleanG169 spirit,G4151 heardG191(AorActPtc) ofG4012 him,G846 and cameG2064(Aor2ActPtc) and fellG4363(Aor2ActInd) atG4314 hisG846 feet:G4228 [26] The womanG1135 wasG2258(ImpfInd) a Greek,G1674 a SyrophenicianG4949 by nation;G1085 andG2532 she besoughtG2065(ImpfActInd) himG846 thatG2443 he would cast forthG1544(PresActSubj) the devilG1140 out ofG1537 herG846 daughter.G2364 [27] ButG1161 JesusG2424 saidG2036(Aor2ActInd) unto her,G846 LetG863(Aor2ActImpr) the childrenG5043 firstG4412 be filled:G5526(AorPasInf) forG1063 it isG2076(PresInd) notG3756 meetG2570 to takeG2983(Aor2ActInf) the children’sG5043 bread,G740 andG2532 to castG906(Aor2ActInf) [it] unto the dogs.G2952 [28] AndG1161 she answeredG611(AorMidDepInd) andG2532 saidG3004(PresActInd) unto him,G846 Yes,G3483 Lord:G2962 yetG2532 the dogsG2952 underG5270 the tableG5132 eatG2068(PresActInd) ofG575 the children’sG3813 crumbs.G5589 [29] AndG2532 he saidG2036(Aor2ActInd) unto her,G846 ForG1223 thisG5126 sayingG3056 go thy way;G5217(PresActImpr) the devilG1140 is goneG1831(PerfActInd) out ofG1537 thyG4675 daughter.G2364 [30] AndG2532 when she was comeG565(Aor2ActPtc) toG1519 herG846 house,G3624 she foundG2147(Aor2ActInd) the devilG1140 gone out,G1831(PerfActPtc) andG2532 her daughterG2364 laidG906(PerfPasPtc) uponG1909 the bed.G2825 [31] AndG2532 again,G3825 departingG1831(Aor2ActPtc) fromG1537 the coastsG3725 of TyreG5184 andG2532 Sidon,G4605 he cameG2064(Aor2ActInd) untoG4314 the seaG2281 of Galilee,G1056 throughG303 the midstG3319 of the coastsG3725 of Decapolis.G1179 [32] AndG2532 they bringG5342(PresActInd) unto himG846 one that was deaf,G2974 and had an impediment in his speech;G3424 andG2532 they beseechG3870(PresActInd) himG846 toG2443 putG2007(Aor2ActSubj) his handG5495 upon him.G846 [33] AndG2532 he tookG618(Aor2MidPtc) himG846 asideG2596 fromG575 the multitude,G3793 and putG906(Aor2ActInd) hisG846 fingersG1147 intoG1519 hisG846 ears,G3775 andG2532 he spit,G4429(AorActPtc) and touchedG680(AorMidDepInd) hisG846 tongue;G1100 [34] AndG2532 looking upG308(AorActPtc) toG1519 heaven,G3772 he sighed,G4727(AorActInd) andG2532 saithG3004(PresActInd) unto him,G846 Ephphatha,G2188 that is,G3603 Be opened.G1272(AorPasImpr) [35] AndG2532 straightwayG2112 hisG846 earsG189 were opened,G1272(AorPasInd) andG2532 the stringG1199 of hisG846 tongueG1100 was loosed,G3089(AorPasInd) andG2532 he spakeG2980(ImpfActInd) plain.G3723 [36] AndG2532 he chargedG1291(AorMidInd) themG846 thatG2443 they should tellG2036(Aor2ActSubj) no man:G3367 butG1161 the moreG3745 heG846 chargedG1291(ImpfMidInd) them,G846 so much the moreG3123 a great dealG4054 they publishedG2784(ImpfActInd) [it]; [37] AndG2532 were beyond measureG5249 astonished,G1605(ImpfPasInd) saying,G3004(PresActPtc) He hath doneG4160(PerfActInd) all thingsG3956 well:G2573 he makethG4160(PresActInd) bothG2532 the deafG2974 to hear,G191(PresActInf) andG2532 the dumbG216 to speak.G2980(PresActInf)
Byzantine Greek New Testament
[1] ΚαὶG2532(CONJ) συνάγονταιG4863(V-PPI-3P) πρὸςG4314(PREP) αὐτὸνG846(P-ASM) οἱG3588(T-NPM) Φαρισαῖοι,G5330(N-NPM) καίG2532(CONJ) τινεςG5100(X-NPM) τῶνG3588(T-GPM) γραμματέων,G1122(N-GPM) ἐλθόντεςG2064(V-2AAP-NPM) ἀπὸG575(PREP) Ἱεροσολύμων·G2414(N-GPN) [2] καὶG2532(CONJ) ἰδόντεςG3708(V-2AAP-NPM) τινὰςG5100(X-APM) τῶνG3588(T-GPM) μαθητῶνG3101(N-GPM) αὐτοῦG846(P-GSM) κοιναῖςG2839(A-DPF)‡ χερσίν,G5495(N-DPF) τοῦτ’G3778(D-NSN) ἔστινG1510(V-PAI-3S) ἀνίπτοις,G449(A-DPF) ἐσθίονταςG2068(V-PAP-APM)‡ ἄρτουςG740(N-APM) ἐμέμψαντο.G3201(V-ADI-3P) [3] ΟἱG3588(T-NPM) γὰρG1063(CONJ) ΦαρισαῖοιG5330(N-NPM) καὶG2532(CONJ) πάντεςG3956(A-NPM) οἱG3588(T-NPM) Ἰουδαῖοι,G2453(A-NPM) ἐὰνG1437(COND) μὴG3361(PRT-N) πυγμῇG4435(N-DSF) νίψωνταιG3538(V-AMS-3P) τὰςG3588(T-APF) χεῖρας,G5495(N-APF) οὐκG3756(PRT-N) ἐσθίουσιν,G2068(V-PAI-3P) κρατοῦντεςG2902(V-PAP-NPM) τὴνG3588(T-ASF) παράδοσινG3862(N-ASF) τῶνG3588(T-GPM) πρεσβυτέρων·G4245(A-GPM-C) [4] καὶG2532(CONJ) ἀπὸG575(PREP)‡ ἀγορᾶς,G58(N-GSF) ἐὰνG1437(COND) μὴG3361(PRT-N) βαπτίσωνται,G907(V-AMS-3P) οὐκG3756(PRT-N) ἐσθίουσιν·G2068(V-PAI-3P) καὶG2532(CONJ) ἄλλαG243(A-NPN) πολλάG4183(A-NPN) ἐστινG1510(V-PAI-3S) ἃG3739(R-APN) παρέλαβονG3880(V-2AAI-3P) κρατεῖν,G2902(V-PAN) βαπτισμοὺςG909(N-APM) ποτηρίωνG4221(N-GPN) καὶG2532(CONJ) ξεστῶνG3582(N-GPM) καὶG2532(CONJ) χαλκίωνG5473(N-GPN) καὶG2532(CONJ)‡ κλινῶν.G2825(N-GPF) [5] ἜπειταG1899(ADV)‡ ἐπερωτῶσινG1905(V-PAI-3P) αὐτὸνG846(P-ASM) οἱG3588(T-NPM) ΦαρισαῖοιG5330(N-NPM) καὶG2532(CONJ) οἱG3588(T-NPM) γραμματεῖς,G1122(N-NPM) ΔιὰG1223(PREP) τίG5101(I-ASN) οἱG3588(T-NPM)‡ μαθηταίG3101(N-NPM) σουG4771(P-2GS) οὐG3756(PRT-N) περιπατοῦσινG4043(V-PAI-3P) κατὰG2596(PREP) τὴνG3588(T-ASF) παράδοσινG3862(N-ASF) τῶνG3588(T-GPM) πρεσβυτέρων,G4245(A-GPM-C) ἀλλὰG235(CONJ) ἀνίπτοιςG449(A-DPF)‡ χερσὶνG5495(N-DPF) ἐσθίουσινG2068(V-PAI-3P) τὸνG3588(T-ASM) ἄρτον;G740(N-ASM) [6] ὉG3588(T-NSM) δὲG1161(CONJ) ἀποκριθεὶςG611(V-AOP-NSM)‡ εἶπενG3004(V-2AAI-3S) αὐτοῖςG846(P-DPM) ὅτιG3754(CONJ)‡ ΚαλῶςG2573(ADV) προεφήτευσενG4395(V-AAI-3S)‡ Ἠσαί̈αςG2268(N-NSM) περὶG4012(PREP) ὑμῶνG4771(P-2GP) τῶνG3588(T-GPM) ὑποκριτῶν,G5273(N-GPM) ὡςG5613(ADV) γέγραπται,G1125(V-RPI-3S) ΟὗτοςG3778(D-NSM)‡ ὁG3588(T-NSM) λαὸςG2992(N-NSM) τοῖςG3588(T-DPN) χείλεσίνG5491(N-DPN) μεG1473(P-1AS) τιμᾷ,G5091(V-PAI-3S) ἡG3588(T-NSF) δὲG1161(CONJ) καρδίαG2588(N-NSF) αὐτῶνG846(P-GPM) πόρρωG4206(ADV) ἀπέχειG568(V-PAI-3S) ἀπ’G575(PREP) ἐμοῦ.G1473(P-1GS) [7] ΜάτηνG3155(ADV) δὲG1161(CONJ) σέβονταίG4576(V-PNI-3P) με,G1473(P-1AS) διδάσκοντεςG1321(V-PAP-NPM) διδασκαλίαςG1319(N-APF) ἐντάλματαG1778(N-APN) ἀνθρώπων.G444(N-GPM) [8] ἈφέντεςG863(V-2AAP-NPM) γὰρG1063(CONJ)‡ τὴνG3588(T-ASF) ἐντολὴνG1785(N-ASF) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) κρατεῖτεG2902(V-PAI-2P) τὴνG3588(T-ASF) παράδοσινG3862(N-ASF) τῶνG3588(T-GPM) ἀνθρώπων,G444(N-GPM) βαπτισμοὺςG909(N-APM)‡ ξεστῶνG3582(N-GPM) καὶG2532(CONJ) ποτηρίων·G4221(N-GPN) καὶG2532(CONJ) ἄλλαG243(A-APN) παρόμοιαG3946(A-APN) τοιαῦταG5108(D-APN) πολλὰG4183(A-APN) ποιεῖτε.G4160(V-PAI-2P) [9] ΚαὶG2532(CONJ) ἔλεγενG3004(V-IAI-3S) αὐτοῖς,G846(P-DPM) ΚαλῶςG2573(ADV) ἀθετεῖτεG114(V-PAI-2P) τὴνG3588(T-ASF) ἐντολὴνG1785(N-ASF) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) ἵναG2443(CONJ) τὴνG3588(T-ASF) παράδοσινG3862(N-ASF) ὑμῶνG4771(P-2GP) τηρήσητε.G5083(V-AAS-2P)‡ [10] ΜωσῆςG3475(N-NSM)‡ γὰρG1063(CONJ) εἶπεν,G3004(V-2AAI-3S) ΤίμαG5091(V-PAM-2S) τὸνG3588(T-ASM) πατέραG3962(N-ASM) σουG4771(P-2GS) καὶG2532(CONJ) τὴνG3588(T-ASF) μητέραG3384(N-ASF) σου·G4771(P-2GS) καί,G2532(CONJ) ὉG3588(T-NSM) κακολογῶνG2551(V-PAP-NSM) πατέραG3962(N-ASM) ἢG2228(PRT) μητέραG3384(N-ASF) θανάτῳG2288(N-DSM) τελευτάτω·G5053(V-PAM-3S) [11] ὑμεῖςG4771(P-2NP) δὲG1161(CONJ) λέγετε,G3004(V-PAI-2P) ἘὰνG1437(COND) εἴπῃG3004(V-2AAS-3S) ἄνθρωποςG444(N-NSM) τῷG3588(T-DSM) πατρὶG3962(N-DSM) ἢG2228(PRT) τῇG3588(T-DSF) μητρί,G3384(N-DSF) Κορβᾶν,G2878(HEB) ὅG3739(R-NSN) ἐστιν,G1510(V-PAI-3S) δῶρον,G1435(N-NSN) ὃG3739(R-ASN) ἐὰνG1437(COND) ἐξG1537(PREP) ἐμοῦG1473(P-1GS) ὠφεληθῇς·G5623(V-APS-2S) [12] καὶG2532(CONJ)‡ οὐκέτιG3765(ADV-N) ἀφίετεG863(V-PAI-2P) αὐτὸνG846(P-ASM) οὐδὲνG3762(A-ASN-N) ποιῆσαιG4160(V-AAN) τῷG3588(T-DSM) πατρὶG3962(N-DSM) αὐτοῦG846(P-GSM)‡ ἢG2228(PRT) τῇG3588(T-DSF) μητρὶG3384(N-DSF) αὐτοῦ,G846(P-GSM)‡ [13] ἀκυροῦντεςG208(V-PAP-NPM) τὸνG3588(T-ASM) λόγονG3056(N-ASM) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) τῇG3588(T-DSF) παραδόσειG3862(N-DSF) ὑμῶνG4771(P-2GP) ᾗG3739(R-DSF) παρεδώκατε·G3860(V-AAI-2P) καὶG2532(CONJ) παρόμοιαG3946(A-APN) τοιαῦταG5108(D-APN) πολλὰG4183(A-APN) ποιεῖτε.G4160(V-PAI-2P) [14] ΚαὶG2532(CONJ) προσκαλεσάμενοςG4341(V-ADP-NSM) πάνταG3956(A-ASM)‡ τὸνG3588(T-ASM) ὄχλον,G3793(N-ASM) ἔλεγενG3004(V-IAI-3S) αὐτοῖς,G846(P-DPM) ἈκούετέG191(V-PAM-2P)‡ μουG1473(P-1GS) πάντες,G3956(A-NPM) καὶG2532(CONJ) συνίετε.G4920(V-PAM-2P)‡ [15] ΟὐδένG3762(A-NSN-N) ἐστινG1510(V-PAI-3S) ἔξωθενG1855(ADV) τοῦG3588(T-GSM) ἀνθρώπουG444(N-GSM) εἰσπορευόμενονG1531(V-PNP-NSN) εἰςG1519(PREP) αὐτόν,G846(P-ASM) ὃG3739(R-NSN) δύναταιG1410(V-PNI-3S) αὐτὸνG846(P-ASM)‡ κοινῶσαι·G2840(V-AAN) ἀλλὰG235(CONJ) τὰG3588(T-NPN) ἐκπορευόμεναG1607(V-PNP-NPN)‡ ἀπ’G575(PREP) αὐτοῦ,G846(P-GSM) ἐκεῖνάG1565(D-NPN) ἐστινG1510(V-PAI-3S) τὰG3588(T-NPN) κοινοῦνταG2840(V-PAP-NPN) τὸνG3588(T-ASM) ἄνθρωπον.G444(N-ASM) [16] ΕἴG1487(COND) τιςG5100(X-NSM) ἔχειG2192(V-PAI-3S) ὦταG3775(N-APN) ἀκούεινG191(V-PAN) ἀκουέτω.G191(V-PAM-3S)‡ [17] ΚαὶG2532(CONJ) ὅτεG3753(ADV) εἰσῆλθενG1525(V-2AAI-3S) εἰςG1519(PREP) οἶκονG3624(N-ASM) ἀπὸG575(PREP) τοῦG3588(T-GSM) ὄχλου,G3793(N-GSM) ἐπηρώτωνG1905(V-IAI-3P) αὐτὸνG846(P-ASM) οἱG3588(T-NPM) μαθηταὶG3101(N-NPM) αὐτοῦG846(P-GSM) περὶG4012(PREP)‡ τῆςG3588(T-GSF) παραβολῆς.G3850(N-GSF) [18] ΚαὶG2532(CONJ) λέγειG3004(V-PAI-3S) αὐτοῖς,G846(P-DPM) ΟὕτωςG3779(ADV) καὶG2532(CONJ) ὑμεῖςG4771(P-2NP) ἀσύνετοίG801(A-NPM) ἐστε;G1510(V-PAI-2P) ΟὐG3756(PRT-N) νοεῖτεG3539(V-PAI-2P) ὅτιG3754(CONJ) πᾶνG3956(A-NSN) τὸG3588(T-NSN) ἔξωθενG1855(ADV) εἰσπορευόμενονG1531(V-PNP-NSN) εἰςG1519(PREP) τὸνG3588(T-ASM) ἄνθρωπονG444(N-ASM) οὐG3756(PRT-N) δύναταιG1410(V-PNI-3S) αὐτὸνG846(P-ASM) κοινῶσαι,G2840(V-AAN) [19] ὅτιG3754(CONJ) οὐκG3756(PRT-N) εἰσπορεύεταιG1531(V-PNI-3S) αὐτοῦG846(P-GSM) εἰςG1519(PREP) τὴνG3588(T-ASF) καρδίαν,G2588(N-ASF) ἀλλ’G235(CONJ) εἰςG1519(PREP) τὴνG3588(T-ASF) κοιλίαν,G2836(N-ASF) καὶG2532(CONJ) εἰςG1519(PREP) τὸνG3588(T-ASM) ἀφεδρῶναG856(N-ASM) ἐκπορεύεται,G1607(V-PNI-3S) καθαρίζονG2511(V-PAP-NSN)‡ πάνταG3956(A-APN) τὰG3588(T-APN) βρώματα.G1033(N-APN) [20] ἜλεγενG3004(V-IAI-3S) δὲG1161(CONJ) ὅτιG3754(CONJ) ΤὸG3588(T-NSN) ἐκG1537(PREP) τοῦG3588(T-GSM) ἀνθρώπουG444(N-GSM) ἐκπορευόμενον,G1607(V-PNP-NSN) ἐκεῖνοG1565(D-NSN) κοινοῖG2840(V-PAI-3S) τὸνG3588(T-ASM) ἄνθρωπον.G444(N-ASM) [21] ἜσωθενG2081(ADV) γάρ,G1063(CONJ) ἐκG1537(PREP) τῆςG3588(T-GSF) καρδίαςG2588(N-GSF) τῶνG3588(T-GPM) ἀνθρώπωνG444(N-GPM) οἱG3588(T-NPM) διαλογισμοὶG1261(N-NPM) οἱG3588(T-NPM) κακοὶG2556(A-NPM) ἐκπορεύονται,G1607(V-PNI-3P) μοιχεῖαι,G3430(N-NPF)‡ πορνεῖαι,G4202(N-NPF) φόνοι,G5408(N-NPM) [22] κλοπαί,G2829(N-NPF)‡ πλεονεξίαι,G4124(N-NPF) πονηρίαι,G4189(N-NPF) δόλος,G1388(N-NSM) ἀσέλγεια,G766(N-NSF) ὀφθαλμὸςG3788(N-NSM) πονηρός,G4190(A-NSM) βλασφημία,G988(N-NSF) ὑπερηφανία,G5243(N-NSF) ἀφροσύνη·G877(N-NSF) [23] πάνταG3956(A-NPN) ταῦταG3778(D-NPN) τὰG3588(T-NPN) πονηρὰG4190(A-NPN) ἔσωθενG2081(ADV) ἐκπορεύεται,G1607(V-PNI-3S) καὶG2532(CONJ) κοινοῖG2840(V-PAI-3S) τὸνG3588(T-ASM) ἄνθρωπον.G444(N-ASM) [24] ΚαὶG2532(CONJ)‡ ἐκεῖθενG1564(ADV) ἀναστὰςG450(V-2AAP-NSM) ἀπῆλθενG565(V-2AAI-3S) εἰςG1519(PREP) τὰG3588(T-APN) μεθόριαG3181(N-APN)‡ ΤύρουG5184(N-GSF) καὶG2532(CONJ) Σιδῶνος.G4605(N-GSF) ΚαὶG2532(CONJ) εἰσελθὼνG1525(V-2AAP-NSM) εἰςG1519(PREP) οἰκίαν,G3614(N-ASF) οὐδέναG3762(A-ASM-N) ἤθελενG2309(V-IAI-3S) γνῶναι,G1097(V-2AAN) καὶG2532(CONJ) οὐκG3756(PRT-N) ἠδυνήθηG1410(V-AOI-3S-ATT) λαθεῖν.G2990(V-2AAN) [25] ἈκούσασαG191(V-AAP-NSF)‡ γὰρG1063(CONJ) γυνὴG1135(N-NSF) περὶG4012(PREP) αὐτοῦ,G846(P-GSM) ἧςG3739(R-GSF) εἶχενG2192(V-IAI-3S) τὸG3588(T-NSN) θυγάτριονG2365(N-NSN) αὐτῆςG846(P-GSF) πνεῦμαG4151(N-ASN) ἀκάθαρτον,G169(A-ASN) ἐλθοῦσαG2064(V-2AAP-NSF) προσέπεσενG4363(V-2AAI-3S) πρὸςG4314(PREP) τοὺςG3588(T-APM) πόδαςG4228(N-APM) αὐτοῦ·G846(P-GSM) [26] ἦνG1510(V-IAI-3S)‡ δὲG1161(CONJ) ἡG3588(T-NSF) γυνὴG1135(N-NSF) Ἑλληνίς,G1674(N-NSF) ΣυραφοινίκισσαG4949(N-NSF) τῷG3588(T-DSN) γένει·G1085(N-DSN) καὶG2532(CONJ) ἠρώταG2065(V-IAI-3S) αὐτὸνG846(P-ASM) ἵναG2443(CONJ) τὸG3588(T-ASN) δαιμόνιονG1140(N-ASN) ἐκβάλῃG1544(V-2AAS-3S) ἐκG1537(PREP) τῆςG3588(T-GSF) θυγατρὸςG2364(N-GSF) αὐτῆς.G846(P-GSF) [27] ὉG3588(T-NSM)‡ δὲG1161(CONJ) ἸησοῦςG2424(N-NSM) εἶπενG3004(V-2AAI-3S) αὐτῇ,G846(P-DSF) ἌφεςG863(V-2AAM-2S) πρῶτονG4412(ADV-S) χορτασθῆναιG5526(V-APN) τὰG3588(T-APN) τέκνα·G5043(N-APN) οὐG3756(PRT-N) γὰρG1063(CONJ) καλόνG2570(A-NSN)‡ ἐστινG1510(V-PAI-3S) λαβεῖνG2983(V-2AAN) τὸνG3588(T-ASM) ἄρτονG740(N-ASM) τῶνG3588(T-GPN) τέκνωνG5043(N-GPN) καὶG2532(CONJ) βαλεῖνG906(V-2AAN)‡ τοῖςG3588(T-DPN) κυναρίοις.G2952(N-DPN) [28] ἩG3588(T-NSF) δὲG1161(CONJ) ἀπεκρίθηG611(V-ADI-3S) καὶG2532(CONJ) λέγειG3004(V-PAI-3S) αὐτῷ,G846(P-DSM) Ναί,G3483(PRT)‡ κύριε·G2962(N-VSM) καὶG2532(CONJ) γὰρG1063(CONJ) τὰG3588(T-NPN) κυνάριαG2952(N-NPN) ὑποκάτωG5270(ADV) τῆςG3588(T-GSF) τραπέζηςG5132(N-GSF) ἐσθίειG2068(V-PAI-3S)‡ ἀπὸG575(PREP) τῶνG3588(T-GPN) ψιχίωνG5589(N-GPN) τῶνG3588(T-GPN) παιδίων.G3813(N-GPN) [29] ΚαὶG2532(CONJ) εἶπενG3004(V-2AAI-3S) αὐτῇ,G846(P-DSF) ΔιὰG1223(PREP) τοῦτονG3778(D-ASM) τὸνG3588(T-ASM) λόγονG3056(N-ASM) ὕπαγε·G5217(V-PAM-2S) ἐξελήλυθενG1831(V-2RAI-3S) τὸG3588(T-NSN)‡ δαιμόνιονG1140(N-NSN) ἐκG1537(PREP) τῆςG3588(T-GSF) θυγατρόςG2364(N-GSF) σου.G4771(P-2GS) [30] ΚαὶG2532(CONJ) ἀπελθοῦσαG565(V-2AAP-NSF) εἰςG1519(PREP) τὸνG3588(T-ASM) οἶκονG3624(N-ASM) αὐτῆς,G846(P-GSF) εὗρενG2147(V-2AAI-3S) τὸG3588(T-ASN) δαιμόνιονG1140(N-ASN)‡ ἐξεληλυθός,G1831(V-2RAP-ASN) καὶG2532(CONJ) τὴνG3588(T-ASF) θυγατέραG2364(N-ASF) βεβλημένηνG906(V-RPP-ASF) ἐπὶG1909(PREP) τῆςG3588(T-GSF) κλίνης.G2825(N-GSF) [31] ΚαὶG2532(CONJ) πάλινG3825(ADV) ἐξελθὼνG1831(V-2AAP-NSM) ἐκG1537(PREP) τῶνG3588(T-GPN) ὁρίωνG3725(N-GPN) ΤύρουG5184(N-GSF) καὶG2532(CONJ)‡ Σιδῶνος,G4605(N-GSF) ἦλθενG2064(V-2AAI-3S) πρὸςG4314(PREP) τὴνG3588(T-ASF) θάλασσανG2281(N-ASF) τῆςG3588(T-GSF) Γαλιλαίας,G1056(N-GSF) ἀνὰG303(PREP) μέσονG3319(A-ASN) τῶνG3588(T-GPN) ὁρίωνG3725(N-GPN) Δεκαπόλεως.G1179(N-GSF) [32] ΚαὶG2532(CONJ) φέρουσινG5342(V-PAI-3P) αὐτῷG846(P-DSM) κωφὸνG2974(A-ASM) μογγιλάλον,G3424(A-ASM)‡ καὶG2532(CONJ) παρακαλοῦσινG3870(V-PAI-3P) αὐτὸνG846(P-ASM) ἵναG2443(CONJ) ἐπιθῇG2007(V-2AAS-3S) αὐτῷG846(P-DSM) τὴνG3588(T-ASF) χεῖρα.G5495(N-ASF) [33] ΚαὶG2532(CONJ) ἀπολαβόμενοςG618(V-2AMP-NSM) αὐτὸνG846(P-ASM) ἀπὸG575(PREP) τοῦG3588(T-GSM) ὄχλουG3793(N-GSM) κατ’G2596(PREP) ἰδίαν,G2398(A-ASF) ἔβαλενG906(V-2AAI-3S) τοὺςG3588(T-APM) δακτύλουςG1147(N-APM) αὐτοῦG846(P-GSM) εἰςG1519(PREP) τὰG3588(T-APN) ὦταG3775(N-APN) αὐτοῦ,G846(P-GSM) καὶG2532(CONJ) πτύσαςG4429(V-AAP-NSM) ἥψατοG680(V-ADI-3S) τῆςG3588(T-GSF) γλώσσηςG1100(N-GSF) αὐτοῦ,G846(P-GSM) [34] καὶG2532(CONJ) ἀναβλέψαςG308(V-AAP-NSM) εἰςG1519(PREP) τὸνG3588(T-ASM) οὐρανόν,G3772(N-ASM) ἐστέναξεν,G4727(V-AAI-3S) καὶG2532(CONJ) λέγειG3004(V-PAI-3S) αὐτῷ,G846(P-DSM) Ἐφφαθά,G2188(ARAM) ὅG3739(R-NSN) ἐστιν,G1510(V-PAI-3S) Διανοίχθητι.G1272(V-APM-2S) [35] ΚαὶG2532(CONJ) εὐθέωςG2112(ADV)‡ διηνοίχθησανG1272(V-API-3P) αὐτοῦG846(P-GSM) αἱG3588(T-NPF) ἀκοαί·G189(N-NPF) καὶG2532(CONJ) ἐλύθηG3089(V-API-3S) ὁG3588(T-NSM) δεσμὸςG1199(N-NSM) τῆςG3588(T-GSF) γλώσσηςG1100(N-GSF) αὐτοῦ,G846(P-GSM) καὶG2532(CONJ) ἐλάλειG2980(V-IAI-3S) ὀρθῶς.G3723(ADV) [36] ΚαὶG2532(CONJ) διεστείλατοG1291(V-AMI-3S) αὐτοῖςG846(P-DPM) ἵναG2443(CONJ) μηδενὶG3367(A-DSM-N) εἴπωσιν·G3004(V-2AAS-3P)‡ ὅσονG3745(K-ASN) δὲG1161(CONJ) αὐτὸςG846(P-NSM)‡ αὐτοῖςG846(P-DPM) διεστέλλετο,G1291(V-IMI-3S) μᾶλλονG3123(ADV) περισσότερονG4053(A-ASN-C) ἐκήρυσσον.G2784(V-IAI-3P) [37] ΚαὶG2532(CONJ) ὑπερπερισσῶςG5249(ADV) ἐξεπλήσσοντο,G1605(V-IPI-3P) λέγοντες,G3004(V-PAP-NPM) ΚαλῶςG2573(ADV) πάνταG3956(A-APN) πεποίηκεν·G4160(V-RAI-3S) καὶG2532(CONJ) τοὺςG3588(T-APM) κωφοὺςG2974(A-APM) ποιεῖG4160(V-PAI-3S) ἀκούειν,G191(V-PAN) καὶG2532(CONJ) τοὺςG3588(T-APM)‡ ἀλάλουςG216(A-APM) λαλεῖν.G2980(V-PAN)
Footnotes
- N κοιναῖς ⇒ ὅτι κοιναῖς
- N ἐσθίοντας ἄρτους ἐμέμψαντο ⇒ ἐσθίουσιν τοὺς ἄρτους
- N ἀπὸ ⇒ ἀπ’
- N καὶ κλινῶν ⇒ [καὶ κλινῶν]
- N Ἔπειτα ⇒ Καὶ
- N οἱ μαθηταί σου οὐ περιπατοῦσιν ⇒ οὐ περιπατοῦσιν οἱ μαθηταί σου
- N ἀνίπτοις ⇒ κοιναῖς
- N ἀποκριθεὶς ⇒ -
- N ὅτι ⇒ -
- N προεφήτευσεν ⇒ ἐπροφήτευσεν
- N Οὗτος ⇒ [ὅτι] Οὗτος
- N γὰρ ⇒ -
- N βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε ⇒ -
- N τηρήσητε ⇒ στήσητε
- N Μωσῆς ⇒ Μωϋσῆς
- N καὶ ⇒ -
- N αὐτοῦ ἢ ⇒ ἢ
- N μητρὶ αὐτοῦ ⇒ μητρί
- N πάντα ⇒ πάλιν
- N Ἀκούετέ ⇒ Ἀκούσατέ
- N συνίετε ⇒ σύνετε
- N αὐτὸν κοινῶσαι ⇒ κοινῶσαι αὐτόν
- N ἐκπορευόμενα ἀπ’ αὐτοῦ ἐκεῖνά ⇒ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά
- N ~
- N περὶ τῆς παραβολῆς ⇒ τὴν παραβολήν
- N καθαρίζον ⇒ καθαρίζων
- N μοιχεῖαι πορνεῖαι ⇒ πορνεῖαι κλοπαί
- N κλοπαί ⇒ μοιχεῖαι
- N Καὶ ἐκεῖθεν ⇒ Ἐκεῖθεν δὲ
- N μεθόρια Τύρου καὶ Σιδῶνος ⇒ ὅρια Τύρου
- N Ἀκούσασα γὰρ ⇒ Ἀλλ’ εὐθὺς ἀκούσασα
- N ἦν δὲ ἡ γυνὴ Ἑλληνίς Συραφοινίκισσα ⇒ ἡ δὲ γυνὴ ἦν Ἑλληνίς Συροφοινίκισσα
- N Ὁ δὲ Ἰησοῦς εἶπεν ⇒ Καὶ ἔλεγεν
- N καλόν ἐστιν ⇒ ἐστιν καλὸν
- N βαλεῖν τοῖς κυναρίοις ⇒ τοῖς κυναρίοις βαλεῖν
- N Ναί κύριε καὶ γὰρ ⇒ Κύριε καὶ
- N ἐσθίει ⇒ ἐσθίουσιν
- N τὸ δαιμόνιον ἐκ τῆς θυγατρός σου ⇒ ἐκ τῆς θυγατρός σου τὸ δαιμόνιον
- N δαιμόνιον ἐξεληλυθός καὶ τὴν θυγατέρα βεβλημένην ἐπὶ τῆς κλίνης ⇒ παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός
- N καὶ Σιδῶνος ἦλθεν πρὸς ⇒ ἦλθεν διὰ Σιδῶνος εἰς
- B μογγιλάλον ⇒ μογιλάλον
- N εὐθέως διηνοίχθησαν ⇒ [εὐθέως] ἠνοίγησαν
- N εἴπωσιν ⇒ λέγωσιν
- N αὐτὸς αὐτοῖς διεστέλλετο ⇒ αὐτοῖς διεστέλλετο αὐτοὶ
- N τοὺς ἀλάλους ⇒ [τοὺς] ἀλάλους