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Better is the sight of the eyes than the wandering of the desire. This also is vanity and a chasing after wind.

Better H2896 [is] the sight H4758 of the eyes H5869 than the wandering H1980 (QalInf) of the desire: H5315 this [is] also vanity H1892 and vexation H7469 of spirit. H7307

Better is the sight of the eyes than the going of the soul. This also is vanity and vexation of spirit.

Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.

That which hath been is named H7121 (NiphPerf) H8034 already, H3528 and it is known H3045 (NiphPtc) that it [is] man: H120 neither may H3201 (QalImpf) he contend H1777 (QalInf) with him that is mightier H8623 than he.

What is that which hath been? already is its name called, and it is known that it is man, and he is not able to contend with him who is stronger than he.

A good name is better than fine perfume; and the day of death better than the day of one’s birth.

A good name H8034 [is] better H2896 than precious H2896 ointment; H8081 and the day H3117 of death H4194 than the day H3117 of one’s birth. H3205 (NiphInf)

Better is a name than good perfume, And the day of death than the day of birth.

It is better to go to the house of mourning than to go to the house of feasting; for that is the end of all men, and the living should take this to heart.

[It is] better H2896 to go H3212 (QalInf) to the house H1004 of mourning, H60 than to go H3212 (QalInf) to the house H1004 of feasting: H4960 for H834 that [is] the end H5490 of all men; H120 and the living H2416 will lay H5414 (QalImpf) [it] to his heart. H3820

Better to go unto a house of mourning, Than to go unto a house of banqueting, For that is the end of all men, And the living layeth it unto his heart.

Sorrow is better than laughter; for by the sadness of the face the heart is made good.

Sorrow H3708 [is] better H2896 than laughter: H7814 for by the sadness H7455 of the countenance H6440 the heart H3820 is made better. H3190 (QalImpf)

Better is sorrow than laughter, For by the sadness of the face the heart becometh better.

It is better to hear the rebuke of the wise than for a man to hear the song of fools.

[It is] better H2896 to hear H8085 (QalInf) the rebuke H1606 of the wise, H2450 than for a man H376 to hear H8085 (QalActPtc) the song H7892 of fools. H3684

Better to hear a rebuke of a wise man, Than for a man to hear a song of fools,

Better is the end of a thing than its beginning. The patient in spirit is better than the proud in spirit.

Better H2896 [is] the end H319 of a thing H1697 than the beginning H7225 thereof: [and] the patient H750 in spirit H7307 [is] better H2896 than the proud H1362 in spirit. H7307

Better is the latter end of a thing than its beginning, Better is the patient of spirit, than the haughty of spirit.

Don’t say, “Why were the former days better than these?” For you do not ask wisely about this.

Say H559 (QalImpf) not thou, What is [the cause] that the former H7223 days H3117 were better H2896 than these? for thou dost not enquire H7592 (QalPerf) wisely H2451 concerning this.

Say not thou, ‘What was it, That the former days were better than these?’ For thou hast not asked wisely of this.

Wisdom is a strength to the wise man more than ten rulers who are in a city.

Wisdom H2451 strengtheneth H5810 (QalImpf) the wise H2450 more than ten H6235 mighty H7989 [men] which are in the city. H5892

The wisdom giveth strength to a wise man, more than wealth the rulers who have been in a city.

I find more bitter than death the woman whose heart is snares and traps, whose hands are chains. Whoever pleases God shall escape from her; but the sinner will be ensnared by her.

And I find H4672 (QalActPtc) more bitter H4751 than death H4194 the woman, H802 whose heart H3820 [is] snares H4685 and nets, H2764 [and] her hands H3027 [as] bands: H612 whoso pleaseth H2896 H6440 God H430 shall escape H4422 (NiphImpf) from her; but the sinner H2398 (QalActPtc) shall be taken H3920 (NiphImpf) by her.

And I am finding more bitter than death, the woman whose heart is nets and snares, her hands are bands; the good before God escapeth from her, but the sinner is captured by her.

which my soul still seeks, but I have not found. I have found one man among a thousand, but I have not found a woman among all those.

Which yet my soul H5315 seeketh, H1245 (PielPerf) but I find H4672 (QalPerf) not: one H259 man H120 among a thousand H505 have I found; H4672 (QalPerf) but a woman H802 among all those have I not found. H4672 (QalPerf)

(that still my soul had sought, and I had not found), One man, a teacher, I have found, and a woman among all these I have not found.

Don’t be hasty to go out of his presence. Don’t persist in an evil thing, for he does whatever pleases him,

Be not hasty H926 (NiphImpf) to go out H3212 (QalImpf) of his sight: H6440 stand H5975 (QalImpf) not in an evil H7451 thing; H1697 for he doeth H6213 (QalImpf) whatsoever pleaseth H2654 (QalImpf) him.

Be not troubled at his presence, thou mayest go, stand not in an evil thing, for all that he pleaseth he doth.

Though a sinner commits crimes a hundred times, and lives long, yet surely I know that it will be better with those who fear God, who are reverent before him.

Though a sinner H2398 (QalActPtc) do H6213 (QalActPtc) evil H7451 an hundred times, H3967 and his [days] be prolonged, H748 (HiphPtc) yet surely I know H3045 (QalActPtc) that it shall be well H2896 with them that fear H3373 God, H430 which fear H3372 (QalImpf) before H6440 him:

Though a sinner is doing evil a hundred times, and prolonging himself for it, surely also I know that there is good to those fearing God, who fear before Him.

For to him who is joined with all the living there is hope; for a living dog is better than a dead lion.

For H4310 to him that is H3426 joined H2266 (PualImpf) (Qere) H977 (PualImpf) to all the living H2416 there is hope: H986 for a living H2416 dog H3611 is better H2896 than a dead H4191 (QalPtc) lion. H738

But to him who is joined unto all the living there is confidence, for to a living dog it is better than to the dead lion.

Then I said, “Wisdom is better than strength.” Nevertheless the poor man’s wisdom is despised, and his words are not heard.

Then said H559 (QalPerf) I, Wisdom H2451 [is] better H2896 than strength: H1369 nevertheless the poor man’s H4542 wisdom H2451 [is] despised, H959 (QalPasPtc) and his words H1697 are not heard. H8085 (NiphPtc)

And I said, ‘Better is wisdom than might, and the wisdom of the poor is despised, and his words are not heard.’-

The words of the wise heard in quiet are better than the cry of him who rules among fools.

The words H1697 of wise H2450 [men are] heard H8085 (NiphPtc) in quiet H5183 more than the cry H2201 of him that ruleth H4910 (QalActPtc) among fools. H3684

The words of the wise in quiet are heard, More than the cry of a ruler over fools.

Wisdom is better than weapons of war; but one sinner destroys much good.

Wisdom H2451 [is] better H2896 than weapons H3627 of war: H7128 but one H259 sinner H2398 (QalActPtc) destroyeth H6 (PielImpf) much H7235 (HiphInf) good. H2896

Better is wisdom than weapons of conflict, And one sinner destroyeth much good!

Dead flies cause the oil of the perfumer to produce an evil odor; so does a little folly outweigh wisdom and honor.

Dead H4194 flies H2070 cause the ointment H8081 of the apothecary H7543 (QalActPtc) to send forth H5042 (HiphImpf) a stinking savour: H887 (HiphImpf) [so doth] a little H4592 folly H5531 him that is in reputation H3368 for wisdom H2451 [and] honour. H3519

Dead flies cause a perfumer’s perfume To send forth a stink; The precious by reason of wisdom- By reason of honour-a little folly!

A fool also multiplies words. Man doesn’t know what will be; and that which will be after him, who can tell him?

A fool H5530 also is full H7235 (HiphImpf) of words: H1697 a man H120 cannot tell H3045 (QalImpf) what shall be; and what shall be after H310 him, who can tell H5046 (HiphImpf) him?

And the fool multiplieth words: ‘Man knoweth not that which is, And that which is after him, who doth declare to him?’

Let him kiss me with the kisses of his mouth; for your love is better than wine.

Let him kiss H5401 (QalImpf) me with the kisses H5390 of his mouth: H6310 for thy love H1730 [is] better H2896 than wine. H3196

Let him kiss me with kisses of his mouth, For better are thy loves than wine.

Take me away with you. Let’s hurry. The king has brought me into his rooms. We will be glad and rejoice in you. We will praise your love more than wine! They are right to love you.

Draw H4900 (QalImpv) me, we will run H7323 (QalImpf) after H310 thee: the king H4428 hath brought H935 (HiphPerf) me into his chambers: H2315 we will be glad H1523 (QalImpf) and rejoice H8055 (QalImpf) in thee, we will remember H2142 (HiphImpf) thy love H1730 more than wine: H3196 the upright H4339 love H157 (QalPerf) thee.

Draw me: after thee we run, The king hath brought me into his inner chambers, We do joy and rejoice in thee, We mention thy loves more than wine, Uprightly they have loved thee!

My beloved is like a roe or a young deer. Behold, he stands behind our wall! He looks in at the windows. He glances through the lattice.

My beloved H1730 is like H1819 (QalActPtc) a roe H6643 or a young H6082 hart: H354 behold, he standeth H5975 (QalActPtc) behind H310 our wall, H3796 he looketh forth H7688 (HiphPtc) at the windows, H2474 shewing H6692 (HiphPtc) himself through the lattice. H2762

My beloved is like to a roe, Or to a young one of the harts. Lo, this-he is standing behind our wall, Looking from the windows, Blooming from the lattice.

They all handle the sword, and are expert in war. Every man has his sword on his thigh, because of fear in the night.

They all hold H270 (QalPasPtc) swords, H2719 [being] expert H3925 (PualPtc) in war: H4421 every man H376 [hath] his sword H2719 upon his thigh H3409 because of fear H6343 in the night. H3915

All of them holding sword, taught of battle, Each his sword by his thigh, for fear at night.

Behold, you are beautiful, my love. Behold, you are beautiful. Your eyes are like doves behind your veil. Your hair is as a flock of goats, that descend from Mount Gilead.

Behold, thou [art] fair, H3303 my love; H7474 behold, thou [art] fair; H3303 thou [hast] doves’ H3123 eyes H5869 within H1157 thy locks: H6777 thy hair H8181 [is] as a flock H5739 of goats, H5795 that appear H1570 from mount H2022 Gilead. H1568

Lo, thou art fair, my friend, lo, thou art fair, Thine eyes are doves behind thy veil, Thy hair as a row of the goats That have shone from mount Gilead,

Your lips are like scarlet thread. Your mouth is lovely. Your temples are like a piece of a pomegranate behind your veil.

Thy lips H8193 [are] like a thread H2339 of scarlet, H8144 and thy speech H4057 [is] comely: H5000 thy temples H7541 [are] like a piece H6400 of a pomegranate H7416 within H1157 thy locks. H6777

As a thread of scarlet are thy lips, And thy speech is comely, As the work of the pomegranate is thy temple behind thy veil,

How beautiful is your love, my sister, my bride! How much better is your love than wine, the fragrance of your perfumes than all kinds of spices!

How fair H3302 (QalPerf) is thy love, H1730 my sister, H269 [my] spouse! H3618 how much better H2895 (QalPerf) is thy love H1730 than wine! H3196 and the smell H7381 of thine ointments H8081 than all spices! H1314

How wonderful have been thy loves, my sister-spouse, How much better have been thy loves than wine, And the fragrance of thy perfumes than all spices.

My beloved thrust his hand in through the latch opening. My heart pounded for him.

My beloved H1730 put in H7971 (QalPerf) his hand H3027 by H4480 the hole H2356 [of the door], and my bowels H4578 were moved H1993 (QalPerf) for him.

My beloved sent his hand from the net-work, And my bowels were moved for him.

My beloved is white and ruddy. The best among ten thousand.

My beloved H1730 [is] white H6703 and ruddy, H122 the chiefest H1713 (QalPasPtc) among ten thousand. H7233

My beloved is clear and ruddy, Conspicuous above a myriad!

Your temples are like a piece of a pomegranate behind your veil.

As a piece H6400 of a pomegranate H7416 [are] thy temples H7541 within H1157 thy locks. H6777

As the work of the pomegranate is thy temple behind thy veil.

It shall happen in the latter days, that the mountain of Yahweh’s house shall be established on the top of the mountains, and shall be raised above the hills; and all nations shall flow to it.

And it shall come to pass in the last H319 days, H3117 [that] the mountain H2022 of the Lord’s H3068 house H1004 shall be established H3559 (NiphPtc) in the top H7218 of the mountains, H2022 and shall be exalted H5375 (NiphPtc) above the hills; H1389 and all nations H1471 shall flow H5102 (QalPerf) unto it.

And it hath come to pass, In the latter end of the days, Established is the mount of Jehovah’s house, Above the top of the mounts, And it hath been lifted up above the heights, And flowed unto it have all the nations.

Many peoples shall go and say, “Come, let’s go up to the mountain of Yahweh, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths.” For the law shall go out of Zion, and Yahweh’s word from Jerusalem.

And many H7227 people H5971 shall go H1980 (QalPerf) and say, H559 (QalPerf) Come H3212 (QalImpv) ye, and let us go up H5927 (QalImpf) to the mountain H2022 of the Lord, H3068 to the house H1004 of the God H430 of Jacob; H3290 and he will teach H3384 (HiphImpf) us of his ways, H1870 and we will walk H3212 (QalImpf) in his paths: H734 for out of Zion H6726 shall go forth H3318 (QalImpf) the law, H8451 and the word H1697 of the Lord H3068 from Jerusalem. H3389

And gone have many peoples and said, ‘Come, and we go up unto the mount of Jehovah, Unto the house of the God of Jacob, And He doth teach us of His ways, And we walk in His paths, For from Zion goeth forth a law, And a word of Jehovah from Jerusalem.

Men shall go into the caves of the rocks, and into the holes of the earth, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.

And they shall go H935 (QalPerf) into the holes H4631 of the rocks, H6697 and into the caves H4247 of the earth, H6083 for H6440 fear H6343 of the Lord, H3068 and for the glory H1926 of his majesty, H1347 when he ariseth H6965 (QalInf) to shake terribly H6206 (QalInf) the earth. H776

And men have entered into caverns of rocks, And into caves of dust, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

to go into the caverns of the rocks, and into the clefts of the ragged rocks, from before the terror of Yahweh, and from the glory of his majesty, when he arises to shake the earth mightily.

To go H935 (QalInf) into the clefts H5366 of the rocks, H6697 and into the tops H5585 of the ragged rocks, H5553 for H6440 fear H6343 of the Lord, H3068 and for the glory H1926 of his majesty, H1347 when he ariseth H6965 (QalInf) to shake terribly H6206 (QalInf) the earth. H776

To enter into cavities of the rocks, And into clefts of the high places, Because of the fear of Jehovah, And because of the honour of His excellency, In His rising to terrify the earth.

Stop trusting in man, whose breath is in his nostrils; for of what account is he?

Cease H2308 (QalImpv) ye from man, H120 whose breath H5397 [is] in his nostrils: H639 for wherein is he to be accounted of? H2803 (NiphPtc)

Cease for you from man, Whose breath is in his nostrils, For-in what is he esteemed?

I will lay it a wasteland. It won’t be pruned or hoed, but it will grow briers and thorns. I will also command the clouds that they rain no rain on it.”

And I will lay H7896 (QalImpf) it waste: H1326 it shall not be pruned, H2168 (NiphImpf) nor digged; H5737 (NiphImpf) but there shall come up H5927 (QalPerf) briers H8068 and thorns: H7898 I will also command H6680 (PielImpf) the clouds H5645 that they rain H4305 (HiphInf) no rain H4306 upon it.

And I make it a waste, It is not pruned, nor arranged, And gone up have brier and thorn, And on the thick clouds I lay a charge, From raining upon it rain.

Tell him, ‘Be careful, and keep calm. Don’t be afraid, neither let your heart be faint because of these two tails of smoking torches, for the fierce anger of Rezin and Syria, and of the son of Remaliah.

And say H559 (QalPerf) unto him, Take heed, H8104 (NiphImpv) and be quiet; H8252 (HiphImpv) fear H3372 (QalImpf) not, neither be fainthearted H7401 (NiphImpf) H3824 for the two H8147 tails H2180 of these smoking H6226 firebrands, H181 for the fierce H2750 anger H639 of Rezin H7526 with Syria, H758 and of the son H1121 of Remaliah. H7425

and thou hast said unto him: ‘Take heed, and be quiet, fear not, And let not thy heart be timid, Because of these two tails of smoking brands, For the fierceness of the anger of Rezin and Aram, And the son of Remaliah.

For the head of Syria is Damascus, and the head of Damascus is Rezin. Within sixty-five years Ephraim shall be broken in pieces, so that it shall not be a people.

For the head H7218 of Syria H758 [is] Damascus, H1834 and the head H7218 of Damascus H1834 [is] Rezin; H7526 and within threescore H8346 and five H2568 years H8141 shall Ephraim H669 be broken, H2865 (NiphImpf) that it be not a people. H5971

For the head of Aram is Damascus, And the head of Damascus is Rezin, And within sixty and five years Is Ephraim broken from being a people.

He said, “Listen now, house of David. Is it not enough for you to try the patience of men, that you will try the patience of my God also?

And he said, H559 (QalImpf) Hear H8085 (QalImpv) ye now, O house H1004 of David; H1732 [Is it] a small thing H4592 for you to weary H3811 (HiphInf) men, H582 but will ye weary H3811 (HiphImpf) my God H430 also?

And he saith, ‘Hear, I pray you, O house of David, Is it a little thing for you to weary men, That ye weary also my God?

Yahweh will bring on you, on your people, and on your father’s house days that have not come, from the day that Ephraim departed from Judah, even the king of Assyria.

The Lord H3068 shall bring H935 (HiphImpf) upon thee, and upon thy people, H5971 and upon thy father’s H1 house, H1004 days H3117 that have not come, H935 (QalPerf) from the day H3117 that Ephraim H669 departed H5493 (QalInf) from Judah; H3063 [even] the king H4428 of Assyria. H804

Jehovah bringeth on thee, and on thy people, And on the house of thy father, Days that have not come, Even from the day of the turning aside of Ephraim from Judah, By the king of Asshur.

It shall happen, that because of the abundance of milk which they shall give he shall eat butter, for everyone will eat butter and honey that is left within the land.

And it shall come to pass, for the abundance H7230 of milk H2461 [that] they shall give H6213 (QalInf) he shall eat H398 (QalImpf) butter: H2529 for butter H2529 and honey H1706 shall every one eat H398 (QalImpf) that is left H3498 (NiphPtc) in H7130 the land. H776

And it hath come to pass, From the abundance of the yielding of milk he eateth butter, For butter and honey doth every one eat Who is left in the heart of the land.

As my hand has found the kingdoms of the idols, whose engraved images exceeded those of Jerusalem and of Samaria,

As my hand H3027 hath found H4672 (QalPerf) the kingdoms H4467 of the idols, H457 and whose graven images H6456 did excel them of Jerusalem H3389 and of Samaria; H8111

As my hand hath got to the kingdoms of a worthless thing, and their graven images, Greater than Jerusalem and than Samaria,

He will consume the glory of his forest and of his fruitful field, both soul and body. It will be as when a standard bearer faints.

And shall consume H3615 (PielImpf) the glory H3519 of his forest, H3293 and of his fruitful field, H3759 both soul H5315 and body: H1320 and they shall be as when a standardbearer H5263 (QalActPtc) fainteth. H4549 (QalInf)

And the honour of his forest, and his fruitful field, From soul even unto flesh He doth consume, And it hath been as the fainting of a standard-bearer.

It will happen in that day that his burden will depart from off your shoulder, and his yoke from off your neck, and the yoke shall be destroyed because of the anointing oil.

And it shall come to pass in that day, H3117 [that] his burden H5448 shall be taken away H5493 (QalImpf) from off thy shoulder, H7926 and his yoke H5923 from off thy neck, H6677 and the yoke H5923 shall be destroyed H2254 (PualPerf) because H6440 of the anointing. H8081

And it hath come to pass, in that day, Turned is his burden from off thy shoulder, And his yoke from off thy neck, And destroyed hath been the yoke, because of prosperity.

I will make people more rare than fine gold, even a person than the pure gold of Ophir.

I will make a man H582 more precious H3365 (HiphImpf) than fine gold; H6337 even a man H120 than the golden wedge H3800 of Ophir. H211

I make man more rare than fine gold, And a common man than pure gold of Ophir.

Sheol° from beneath has moved for you to meet you at your coming. It stirs up the departed spirits for you, even all the rulers of the earth. It has raised up from their thrones all the kings of the nations.

Isaiah 14:9 Sheol is the place of the dead.

Hell H7585 from beneath is moved H7264 (QalPerf) for thee to meet H7125 (QalInf) [thee] at thy coming: H935 (QalInf) it stirreth up H5782 (PolePerf) the dead H7496 for thee, [even] all the chief ones H6260 of the earth; H776 it hath raised up H6965 (HiphPerf) from their thrones H3678 all the kings H4428 of the nations. H1471

Sheol beneath hath been troubled at thee, To meet thy coming in, It is waking up for thee Rephaim, All chiefs ones of earth, It hath raised up from their thrones All kings of nations.

In that day, their strong cities will be like the forsaken places in the woods and on the mountain top, which were forsaken from before the children of Israel; and it will be a desolation.

In that day H3117 shall his strong H4581 cities H5892 be as a forsaken H5800 (QalPasPtc) bough, H2793 and an uppermost branch, H534 which they left H5800 (QalPerf) because H6440 of the children H1121 of Israel: H3478 and there shall be desolation. H8077

In that day are the cities of his strength As the forsaken thing of the forest, And the branch that they have left, Because of the sons of Israel, It also hath been a desolation.

Ah, the land of the rustling of wings, which is beyond the rivers of Ethiopia;

Woe H1945 to the land H776 shadowing H6767 with wings, H3671 which [is] beyond H5676 the rivers H5104 of Ethiopia: H3568

Ho, land shadowed with wings, That is beyond the rivers of Cush,

that sends ambassadors by the sea, even in vessels of papyrus on the waters, saying, “Go, you swift messengers, to a nation tall and smooth, to a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide!”

That sendeth H7971 (QalActPtc) ambassadors H6735 by the sea, H3220 even in vessels H3627 of bulrushes H1573 upon H6440 the waters, H4325 [saying], Go, H3212 (QalImpv) ye swift H7031 messengers, H4397 to a nation H1471 scattered H4900 (PualPtc) and peeled, H4178 (PualPtc) to a people H5971 terrible H3372 (NiphPtc) from their beginning hitherto; H1973 a nation H1471 meted out H6978 and trodden down, H4001 whose land H776 the rivers H5104 have spoiled! H958 (QalPerf)

That is sending by sea ambassadors, Even with implements of reed on the face of the waters, -Go, ye light messengers, Unto a nation drawn out and peeled, Unto a people fearful from its beginning and onwards, A nation meeting out by line, and treading down, Whose land floods have spoiled.

In that time, a present will be brought to Yahweh of Armies from a people tall and smooth, even from a people awesome from their beginning onward, a nation that measures out and treads down, whose land the rivers divide, to the place of the name of Yahweh of Armies, Mount Zion.

In that time H6256 shall the present H7862 be brought H2986 (HophImpf) unto the Lord H3068 of hosts H6635 of a people H5971 scattered H4900 (PualPtc) and peeled, H4178 (PualPtc) and from a people H5971 terrible H3372 (NiphPtc) from their beginning hitherto; H1973 a nation H1471 meted out H6978 and trodden under foot, H4001 whose land H776 the rivers H5104 have spoiled, H958 (QalPerf) to the place H4725 of the name H8034 of the Lord H3068 of hosts, H6635 the mount H2022 Zion. H6726

At that time brought is a present to Jehovah of Hosts, A nation drawn out and peeled. Even of a people fearful from the beginning hitherto, A nation meting out by line, and treading down, Whose land floods have spoiled, Unto the place of the name of Jehovah of Hosts-mount Zion!’

In that day the Egyptians will be like women. They will tremble and fear because of the shaking of Yahweh of Armies’s hand, which he shakes over them.

In that day H3117 shall Egypt H4714 be like unto women: H802 and it shall be afraid H2729 (QalPerf) and fear H6342 (QalPerf) because H6440 of the shaking H8573 of the hand H3027 of the Lord H3068 of hosts, H6635 which he shaketh H5130 (HiphPtc) over it.

In that day is Egypt like women, And it hath mourned, and been afraid, Because of the waving of the hand of Jehovah of Hosts, That He is waving over it.