Exodus 12 – read and compare multiple versions of the Bible

World English Bible

Exodus 12 (WEBP)

[1] Yahweh spoke to Moses and Aaron in the land of Egypt, saying,
[2] “This month shall be to you the beginning of months. It shall be the first month of the year to you.
[3] Speak to all the congregation of Israel, saying, ‘On the tenth day of this month, they shall take to them every man a lamb, according to their fathers’ houses, a lamb for a household;
[4] and if the household is too little for a lamb, then he and his neighbor next to his house shall take one according to the number of the souls. You shall make your count for the lamb according to what everyone can eat.
[5] Your lamb shall be without defect, a male a year old. You shall take it from the sheep or from the goats.
[6] You shall keep it until the fourteenth day of the same month; and the whole assembly of the congregation of Israel shall kill it at evening.
[7] They shall take some of the blood, and put it on the two door posts and on the lintel, on the houses in which they shall eat it.
[8] They shall eat the meat in that night, roasted with fire, with unleavened bread. They shall eat it with bitter herbs.
[9] Don’t eat it raw, nor boiled at all with water, but roasted with fire; with its head, its legs and its inner parts.
[10] You shall let nothing of it remain until the morning; but that which remains of it until the morning you shall burn with fire.
[11] This is how you shall eat it: with your belt on your waist, your sandals on your feet, and your staff in your hand; and you shall eat it in haste: it is Yahweh’s Passover.
[12] For I will go through the land of Egypt in that night, and will strike all the firstborn in the land of Egypt, both man and animal. I will execute judgments against all the gods of Egypt. I am Yahweh.
[13] The blood shall be to you for a token on the houses where you are. When I see the blood, I will pass over you, and no plague will be on you to destroy you when I strike the land of Egypt.
[14] This day shall be a memorial for you. You shall keep it as a feast to Yahweh. You shall keep it as a feast throughout your generations by an ordinance forever.
[15] “‘Seven days you shall eat unleavened bread; even the first day you shall put away yeast out of your houses, for whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
[16] In the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no kind of work shall be done in them, except that which every man must eat, only that may be done by you.
[17] You shall observe the feast of unleavened bread; for in this same day I have brought your armies out of the land of Egypt. Therefore you shall observe this day throughout your generations by an ordinance forever.
[18] In the first month, on the fourteenth day of the month at evening, you shall eat unleavened bread, until the twenty first day of the month at evening.
[19] There shall be no yeast found in your houses for seven days, for whoever eats that which is leavened, that soul shall be cut off from the congregation of Israel, whether he is a foreigner, or one who is born in the land.
[20] You shall eat nothing leavened. In all your habitations you shall eat unleavened bread.’”
[21] Then Moses called for all the elders of Israel, and said to them, “Draw out, and take lambs according to your families, and kill the Passover.
[22] You shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two door posts with the blood that is in the basin. None of you shall go out of the door of his house until the morning.
[23] For Yahweh will pass through to strike the Egyptians; and when he sees the blood on the lintel, and on the two door posts, Yahweh will pass over the door, and will not allow the destroyer to come in to your houses to strike you.
[24] You shall observe this thing for an ordinance to you and to your sons forever.
[25] It shall happen when you have come to the land which Yahweh will give you, as he has promised, that you shall keep this service.
[26] It will happen, when your children ask you, ‘What do you mean by this service?’
[27] that you shall say, ‘It is the sacrifice of Yahweh’s Passover, who passed over the houses of the children of Israel in Egypt, when he struck the Egyptians, and spared our houses.’” The people bowed their heads and worshiped.
[28] The children of Israel went and did so; as Yahweh had commanded Moses and Aaron, so they did.
[29] At midnight, Yahweh struck all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of livestock.
[30] Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt, for there was not a house where there was not one dead.
[31] He called for Moses and Aaron by night, and said, “Rise up, get out from among my people, both you and the children of Israel; and go, serve Yahweh, as you have said!
[32] Take both your flocks and your herds, as you have said, and be gone; and bless me also!”
[33] The Egyptians were urgent with the people, to send them out of the land in haste, for they said, “We are all dead men.”
[34] The people took their dough before it was leavened, their kneading troughs being bound up in their clothes on their shoulders.
[35] The children of Israel did according to the word of Moses; and they asked of the Egyptians jewels of silver, and jewels of gold, and clothing.
[36] Yahweh gave the people favor in the sight of the Egyptians, so that they let them have what they asked. They plundered the Egyptians.
[37] The children of Israel traveled from Rameses to Succoth, about six hundred thousand on foot who were men, in addition to children.
[38] A mixed multitude went up also with them, with flocks, herds, and even very much livestock.
[39] They baked unleavened cakes of the dough which they brought out of Egypt; for it wasn’t leavened, because they were thrust out of Egypt, and couldn’t wait, and they had not prepared any food for themselves.
[40] Now the time that the children of Israel lived in Egypt was four hundred thirty years.
[41] At the end of four hundred thirty years, to the day, all of Yahweh’s armies went out from the land of Egypt.
[42] It is a night to be much observed to Yahweh for bringing them out from the land of Egypt. This is that night of Yahweh, to be much observed by all the children of Israel throughout their generations.
[43] Yahweh said to Moses and Aaron, “This is the ordinance of the Passover. No foreigner shall eat of it,
[44] but every man’s servant who is bought for money, when you have circumcised him, then shall he eat of it.
[45] A foreigner and a hired servant shall not eat of it.
[46] It must be eaten in one house. You shall not carry any of the meat outside of the house. Do not break any of its bones.
[47] All the congregation of Israel shall keep it.
[48] When a stranger lives as a foreigner with you, and would like to keep the Passover to Yahweh, let all his males be circumcised, and then let him come near and keep it. He shall be as one who is born in the land; but no uncircumcised person shall eat of it.
[49] One law shall be to him who is born at home, and to the stranger who lives as a foreigner among you.”
[50] All the children of Israel did so. As Yahweh commanded Moses and Aaron, so they did.
[51] That same day, Yahweh brought the children of Israel out of the land of Egypt by their armies.

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s

Exodus 12 (KJVS)

[1] And the Lord spake unto Moses and Aaron in the land of Egypt, saying,
[2] This month shall be unto you the beginning of months: it shall be the first month of the year to you.
[3] Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house:
[4] and if the household be too little for the lamb, let him and his neighbour next unto his house take it according to the number of the souls; every man according to his eating shall make your count for the lamb.
[5] Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats:
[6] and ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.
[7] And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
[8] And they shall eat the flesh in that night, roast with fire, and unleavened bread; and with bitter herbs they shall eat it.
[9] Eat not of it raw, nor sodden at all with water, but roast with fire; his head with his legs, and with the purtenance thereof.
[10] And ye shall let nothing of it remain until the morning; and that which remaineth of it until the morning ye shall burn with fire.
[11] And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the Lord’s passover.
[12] For I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast; and against all the gods of Egypt I will execute judgment: I am the Lord.
[13] And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt.
[14] And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever.
[15] Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.
[16] And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you.
[17] And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever.
[18] In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.
[19] Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.
[20] Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread.
[21] Then Moses called for all the elders of Israel, and said unto them, Draw out and take you a lamb according to your families, and kill the passover.
[22] And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
[23] For the Lord will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the Lord will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.
[24] And ye shall observe this thing for an ordinance to thee and to thy sons for ever.
[25] And it shall come to pass, when ye be come to the land which the Lord will give you, according as he hath promised, that ye shall keep this service.
[26] And it shall come to pass, when your children shall say unto you, What mean ye by this service?
[27] That ye shall say, It is the sacrifice of the Lord’s passover, who passed over the houses of the children of Israel in Egypt, when he smote the Egyptians, and delivered our houses. And the people bowed the head and worshipped.
[28] And the children of Israel went away, and did as the Lord had commanded Moses and Aaron, so did they.
[29] And it came to pass, that at midnight the Lord smote all the firstborn in the land of Egypt, from the firstborn of Pharaoh that sat on his throne unto the firstborn of the captive that was in the dungeon; and all the firstborn of cattle.
[30] And Pharaoh rose up in the night, he, and all his servants, and all the Egyptians; and there was a great cry in Egypt; for there was not a house where there was not one dead.
[31] And he called for Moses and Aaron by night, and said, Rise up, and get you forth from among my people, both ye and the children of Israel; and go, serve the Lord, as ye have said.
[32] Also take your flocks and your herds, as ye have said, and be gone; and bless me also.
[33] And the Egyptians were urgent upon the people, that they might send them out of the land in haste; for they said, We be all dead men.
[34] And the people took their dough before it was leavened, their kneadingtroughs being bound up in their clothes upon their shoulders.
[35] And the children of Israel did according to the word of Moses; and they borrowed of the Egyptians jewels of silver, and jewels of gold, and raiment:
[36] and the Lord gave the people favour in the sight of the Egyptians, so that they lent unto them such things as they required. And they spoiled the Egyptians.
[37] And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.
[38] And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.
[39] And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.
[40] Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.
[41] And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the Lord went out from the land of Egypt.
[42] It is a night to be much observed unto the Lord for bringing them out from the land of Egypt: this is that night of the Lord to be observed of all the children of Israel in their generations.
[43] And the Lord said unto Moses and Aaron, This is the ordinance of the passover: there shall no stranger eat thereof:
[44] but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.
[45] A foreigner and an hired servant shall not eat thereof.
[46] In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.
[47] All the congregation of Israel shall keep it.
[48] And when a stranger shall sojourn with thee, and will keep the passover to the Lord, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.
[49] One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.
[50] Thus did all the children of Israel; as the Lord commanded Moses and Aaron, so did they.
[51] And it came to pass the selfsame day, that the Lord did bring the children of Israel out of the land of Egypt by their armies.

Exodus 12:3 Or, kid
Exodus 12:5 Heb. son of a year
Exodus 12:6 Heb. between the two evenings
Exodus 12:12 Or, princes
Exodus 12:13 Heb. for a destruction
Exodus 12:16 Heb. soul
Exodus 12:21 Or, kid
Exodus 12:29 Heb. house of the pit
Exodus 12:34 Or, dough
Exodus 12:38 Heb. a great mixture
Exodus 12:42 Heb. a night of observations
Exodus 12:47 Heb. do it

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ)

Exodus 12 (BYZ)

[1] Εἶπεν () δὲ () κύριος () πρὸς () Μωυσῆν () καὶ () Ααρων () ἐν () γῇ () Αἰγύπτου () λέγων ()
[2] Ὁ () μὴν () οὗτος () ὑμῖν () ἀρχὴ () μηνῶν, () πρῶτός () ἐστιν () ὑμῖν () ἐν () τοῖς () μησὶν () τοῦ () ἐνιαυτοῦ. ()
[3] Λάλησον () πρὸς () πᾶσαν () συναγωγὴν () υἱῶν () Ισραηλ () λέγων () Τῇ () δεκάτῃ () τοῦ () μηνὸς () τούτου () λαβέτωσαν () ἕκαστος () πρόβατον () κατ’ () οἴκους () πατριῶν, () ἕκαστος () πρόβατον () κατ’ () οἰκίαν. ()
[4] Ἐὰν () δὲ () ὀλιγοστοὶ ὦσιν () οἱ () ἐν () τῇ () οἰκίᾳ () ὥστε () μὴ () ἱκανοὺς () εἶναι () εἰς () πρόβατον, () συλλήμψεται () μεθ’ () ἑαυτοῦ () τὸν () γείτονα () τὸν () πλησίον () αὐτοῦ () κατὰ () ἀριθμὸν () ψυχῶν· () ἕκαστος () τὸ () ἀρκοῦν () αὐτῷ () συναριθμήσεται εἰς () πρόβατον. ()
[5] Πρόβατον () τέλειον () ἄρσεν () ἐνιαύσιον ἔσται () ὑμῖν· () ἀπὸ () τῶν () ἀρνῶν () καὶ () τῶν () ἐρίφων () λήμψεσθε. ()
[6] Καὶ () ἔσται () ὑμῖν () διατετηρημένον () ἕως () τῆς () τεσσαρεσκαιδεκάτης () τοῦ () μηνὸς () τούτου, () καὶ () σφάξουσιν () αὐτὸ () πᾶν () τὸ () πλῆθος () συναγωγῆς () υἱῶν () Ισραηλ () πρὸς () ἑσπέραν. ()
[7] Καὶ () λήμψονται () ἀπὸ () τοῦ () αἵματος () καὶ () θήσουσιν () ἐπὶ () τῶν () δύο () σταθμῶν καὶ () ἐπὶ () τὴν () φλιὰν ἐν () τοῖς () οἴκοις, () ἐν () οἷς () ἐὰν () φάγωσιν () αὐτὰ () ἐν () αὐτοῖς. ()
[8] Καὶ () φάγονται () τὰ () κρέα () τῇ () νυκτὶ () ταύτῃ· () ὀπτὰ () πυρὶ () καὶ () ἄζυμα () ἐπὶ () πικρίδων ἔδονται.
[9] Οὐκ () ἔδεσθε ἀπ’ () αὐτῶν () ὠμὸν οὐδὲ () ἡψημένον ἐν () ὕδατι, () ἀλλ’ () ἢ () ὀπτὰ () πυρί, () κεφαλὴν () σὺν () τοῖς () ποσὶν () καὶ () τοῖς () ἐνδοσθίοις.
[10] Οὐκ () ἀπολείψετε () ἀπ’ () αὐτοῦ () ἕως () πρωῒ () καὶ () ὀστοῦν () οὐ () συντρίψετε () ἀπ’ () αὐτοῦ· () τὰ () δὲ () καταλειπόμενα () ἀπ’ () αὐτοῦ () ἕως () πρωῒ () ἐν () πυρὶ () κατακαύσετε. ()
[11] Οὕτως () δὲ () φάγεσθε αὐτό· () αἱ () ὀσφύες () ὑμῶν () περιεζωσμέναι, () καὶ () τὰ () ὑποδήματα () ἐν () τοῖς () ποσὶν () ὑμῶν, () καὶ () αἱ () βακτηρίαι ἐν () ταῖς () χερσὶν () ὑμῶν· () καὶ () ἔδεσθε αὐτὸ () μετὰ () σπουδῆς· () πασχα () ἐστὶν () κυρίῳ. ()
[12] Καὶ () διελεύσομαι () ἐν () γῇ () Αἰγύπτῳ () ἐν () τῇ () νυκτὶ () ταύτῃ () καὶ () πατάξω () πᾶν () πρωτότοκον () ἐν () γῇ () Αἰγύπτῳ () ἀπὸ () ἀνθρώπου () ἕως () κτήνους () καὶ () ἐν () πᾶσι () τοῖς () θεοῖς () τῶν () Αἰγυπτίων () ποιήσω () τὴν () ἐκδίκησιν· () ἐγὼ () κύριος. ()
[13] Καὶ () ἔσται () τὸ () αἷμα () ὑμῖν () ἐν () σημείῳ () ἐπὶ () τῶν () οἰκιῶν, () ἐν () αἷς () ὑμεῖς () ἐστε () ἐκεῖ, () καὶ () ὄψομαι () τὸ () αἷμα () καὶ () σκεπάσω ὑμᾶς, () καὶ () οὐκ () ἔσται () ἐν () ὑμῖν () πληγὴ () τοῦ () ἐκτριβῆναι, ὅταν () παίω () ἐν () γῇ () Αἰγύπτῳ. ()
[14] Καὶ () ἔσται () ἡ () ἡμέρα () ὑμῖν () αὕτη () μνημόσυνον, () καὶ () ἑορτάσετε () αὐτὴν () ἑορτὴν () κυρίῳ () εἰς () πάσας () τὰς () γενεὰς () ὑμῶν· () νόμιμον αἰώνιον () ἑορτάσετε () αὐτήν. ()
[15] Ἑπτὰ () ἡμέρας () ἄζυμα () ἔδεσθε, ἀπὸ () δὲ () τῆς () ἡμέρας () τῆς () πρώτης () ἀφανιεῖτε () ζύμην () ἐκ () τῶν () οἰκιῶν () ὑμῶν· () πᾶς, () ὃς () ἂν () φάγῃ () ζύμην, () ἐξολεθρευθήσεται () ἡ () ψυχὴ () ἐκείνη () ἐξ () Ισραηλ () ἀπὸ () τῆς () ἡμέρας () τῆς () πρώτης () ἕως () τῆς () ἡμέρας () τῆς () ἑβδόμης. ()
[16] Καὶ () ἡ () ἡμέρα () ἡ () πρώτη () κληθήσεται () ἁγία, () καὶ () ἡ () ἡμέρα () ἡ () ἑβδόμη () κλητὴ () ἁγία () ἔσται () ὑμῖν· () πᾶν () ἔργον () λατρευτὸν οὐ () ποιήσετε () ἐν () αὐταῖς, () πλὴν () ὅσα () ποιηθήσεται () πάσῃ () ψυχῇ, () τοῦτο () μόνον () ποιηθήσεται () ὑμῖν. ()
[17] Καὶ () φυλάξεσθε () τὴν () ἐντολὴν () ταύτην· () ἐν () γὰρ () τῇ () ἡμέρᾳ () ταύτῃ () ἐξάξω () τὴν () δύναμιν () ὑμῶν () ἐκ () γῆς () Αἰγύπτου, () καὶ () ποιήσετε () τὴν () ἡμέραν () ταύτην () εἰς () γενεὰς () ὑμῶν () νόμιμον αἰώνιον. ()
[18] Ἐναρχομένου () τῇ () τεσσαρεσκαιδεκάτῃ () ἡμέρᾳ () τοῦ () μηνὸς () τοῦ () πρώτου () ἀφ’ () ἑσπέρας () ἔδεσθε ἄζυμα () ἕως () ἡμέρας () μιᾶς () καὶ () εἰκάδος τοῦ () μηνὸς () ἕως () ἑσπέρας. ()
[19] Ἑπτὰ () ἡμέρας () ζύμη () οὐχ () εὑρεθήσεται () ἐν () ταῖς () οἰκίαις () ὑμῶν· () πᾶς, () ὃς () ἂν () φάγῃ () ζυμωτόν, ἐξολεθρευθήσεται () ἡ () ψυχὴ () ἐκείνη () ἐκ () συναγωγῆς () Ισραηλ () ἔν () τε () τοῖς () γειώραις καὶ () αὐτόχθοσιν τῆς () γῆς· ()
[20] πᾶν () ζυμωτὸν οὐκ () ἔδεσθε, ἐν () παντὶ () δὲ () κατοικητηρίῳ () ὑμῶν () ἔδεσθε ἄζυμα. ()
[21] Ἐκάλεσεν () δὲ () Μωϋσῆς () πᾶσαν () γερουσίαν () υἱῶν () Ισραηλ () καὶ () εἶπεν () πρὸς () αὐτούς () Ἀπελθόντες () λάβετε () ὑμῖν () ἑαυτοῖς () πρόβατον () κατὰ () συγγενείας () ὑμῶν () καὶ () θύσατε () τὸ () πασχα. ()
[22] Λήμψεσθε () δὲ () δέσμην () ὑσσώπου () καὶ () βάψαντες () ἀπὸ () τοῦ () αἵματος () τοῦ () παρὰ () τὴν () θύραν () καθίξετε τῆς () φλιᾶς καὶ () ἐπ’ () ἀμφοτέρων () τῶν () σταθμῶν ἀπὸ () τοῦ () αἵματος, () ὅ () ἐστιν () παρὰ () τὴν () θύραν· () ὑμεῖς () δὲ () οὐκ () ἐξελεύσεσθε () ἕκαστος () τὴν () θύραν () τοῦ () οἴκου () αὐτοῦ () ἕως () πρωί. ()
[23] Καὶ () παρελεύσεται () κύριος () πατάξαι () τοὺς () Αἰγυπτίους () καὶ () ὄψεται () τὸ () αἷμα () ἐπὶ () τῆς () φλιᾶς καὶ () ἐπ’ () ἀμφοτέρων () τῶν () σταθμῶν, καὶ () παρελεύσεται () κύριος () τὴν () θύραν () καὶ () οὐκ () ἀφήσει () τὸν () ὀλεθρεύοντα () εἰσελθεῖν () εἰς () τὰς () οἰκίας () ὑμῶν () πατάξαι. ()
[24] Καὶ () φυλάξεσθε () τὸ () ῥῆμα () τοῦτο () νόμιμον σεαυτῷ () καὶ () τοῖς () υἱοῖς () σου () ἕως () αἰῶνος. ()
[25] Ἐὰν () δὲ () εἰσέλθητε () εἰς () τὴν () γῆν, () ἣν () ἂν () δῷ () κύριος () ὑμῖν, () καθότι () ἐλάλησεν, () φυλάξεσθε () τὴν () λατρείαν () ταύτην. ()
[26] Καὶ () ἔσται, () ἐὰν () λέγωσιν () πρὸς () ὑμᾶς () οἱ () υἱοὶ () ὑμῶν () Τίς () ἡ () λατρεία () αὕτη; ()
[27] Καὶ () ἐρεῖτε () αὐτοῖς () Θυσία () τὸ () πασχα () τοῦτο () κυρίῳ, () ὡς () ἐσκέπασεν τοὺς () οἴκους () τῶν () υἱῶν () Ισραηλ () ἐν () Αἰγύπτῳ, () ἡνίκα () ἐπάταξεν () τοὺς () Αἰγυπτίους, () τοὺς () δὲ () οἴκους () ἡμῶν () ἐρρύσατο. () Καὶ () κύψας () ὁ () λαὸς () προσεκύνησεν. ()
[28] Καὶ () ἀπελθόντες () ἐποίησαν () οἱ () υἱοὶ () Ισραηλ () καθὰ () ἐνετείλατο () κύριος () τῷ () Μωυσῇ () καὶ () Ααρων, () οὕτως () ἐποίησαν. ()
[29] Ἐγενήθη () δὲ () μεσούσης () τῆς () νυκτὸς () καὶ () κύριος () ἐπάταξεν () πᾶν () πρωτότοκον () ἐν () γῇ () Αἰγύπτῳ () ἀπὸ () πρωτοτόκου () Φαραω () τοῦ () καθημένου () ἐπὶ () τοῦ () θρόνου () ἕως () πρωτοτόκου () τῆς () αἰχμαλωτίδος τῆς () ἐν () τῷ () λάκκῳ καὶ () ἕως () πρωτοτόκου () παντὸς () κτήνους. ()
[30] Καὶ () ἀναστὰς () Φαραω () νυκτὸς () καὶ () πάντες () οἱ () θεράποντες () αὐτοῦ () καὶ () πάντες () οἱ () Αἰγύπτιοι () καὶ () ἐγενήθη () κραυγὴ () μεγάλη () ἐν () πάσῃ () γῇ () Αἰγύπτῳ· () οὐ () γὰρ () ἦν () οἰκία, () ἐν () ᾗ () οὐκ () ἦν () ἐν () αὐτῇ () τεθνηκώς. ()
[31] Καὶ () ἐκάλεσεν () Φαραω () Μωυσῆν () καὶ () Ααρων () νυκτὸς () καὶ () εἶπεν () αὐτοῖς () Ἀνάστητε () καὶ () ἐξέλθατε () ἐκ () τοῦ () λαοῦ () μου () καὶ () ὑμεῖς () καὶ () οἱ () υἱοὶ () Ισραηλ· () βαδίζετε καὶ () λατρεύσατε () κυρίῳ () τῷ () θεῷ () ὑμῶν, () καθὰ () λέγετε· ()
[32] καὶ () τὰ () πρόβατα () καὶ () τοὺς () βόας () ὑμῶν () ἀναλαβόντες () πορεύεσθε, () εὐλογήσατε () δὲ () κἀμέ. ()
[33] Καὶ () κατεβιάζοντο οἱ () Αἰγύπτιοι () τὸν () λαὸν () σπουδῇ () ἐκβαλεῖν () αὐτοὺς () ἐκ () τῆς () γῆς· () εἶπαν () γὰρ () ὅτι () Πάντες () ἡμεῖς () ἀποθνῄσκομεν. ()
[34] Ἀνέλαβεν () δὲ () ὁ () λαὸς () τὸ () σταῖς πρὸ () τοῦ () ζυμωθῆναι, () τὰ () φυράματα () αὐτῶν () ἐνδεδεμένα ἐν () τοῖς () ἱματίοις () αὐτῶν () ἐπὶ () τῶν () ὤμων. ()
[35] Οἱ () δὲ () υἱοὶ () Ισραηλ () ἐποίησαν () καθὰ () συνέταξεν () αὐτοῖς () Μωϋσῆς, () καὶ () ᾔτησαν () παρὰ () τῶν () Αἰγυπτίων () σκεύη () ἀργυρᾶ () καὶ () χρυσᾶ () καὶ () ἱματισμόν· ()
[36] καὶ () κύριος () ἔδωκεν () τὴν () χάριν () τῷ () λαῷ () αὐτοῦ () ἐναντίον () τῶν () Αἰγυπτίων, () καὶ () ἔχρησαν () αὐτοῖς· () καὶ () ἐσκύλευσαν τοὺς () Αἰγυπτίους. ()
[37] Ἀπάραντες () δὲ () οἱ () υἱοὶ () Ισραηλ () ἐκ () Ραμεσση εἰς () Σοκχωθα εἰς () ἑξακοσίας () χιλιάδας () πεζῶν () οἱ () ἄνδρες () πλὴν () τῆς () ἀποσκευῆς,
[38] καὶ () ἐπίμικτος πολὺς () συνανέβη () αὐτοῖς () καὶ () πρόβατα () καὶ () βόες () καὶ () κτήνη () πολλὰ () σφόδρα. ()
[39] Καὶ () ἔπεψαν τὸ () σταῖς, ὃ () ἐξήνεγκαν () ἐξ () Αἰγύπτου, () ἐγκρυφίας ἀζύμους· () οὐ () γὰρ () ἐζυμώθη· () ἐξέβαλον () γὰρ () αὐτοὺς () οἱ () Αἰγύπτιοι, () καὶ () οὐκ () ἠδυνήθησαν () ἐπιμεῖναι () οὐδὲ () ἐπισιτισμὸν () ἐποίησαν () ἑαυτοῖς () εἰς () τὴν () ὁδόν. ()
[40] Ἡ () δὲ () κατοίκησις () τῶν () υἱῶν () Ισραηλ, () ἣν () κατῴκησαν () ἐν () γῇ () Αἰγύπτῳ () καὶ () ἐν () γῇ () Χανααν, () ἔτη () τετρακόσια () τριάκοντα, ()
[41] καὶ () ἐγένετο () μετὰ () τὰ () τετρακόσια () τριάκοντα () ἔτη () ἐξῆλθεν () πᾶσα () ἡ () δύναμις () κυρίου () ἐκ () γῆς () Αἰγύπτου. ()
[42] Νυκτὸς () προφυλακή ἐστιν () τῷ () κυρίῳ () ὥστε () ἐξαγαγεῖν () αὐτοὺς () ἐκ () γῆς () Αἰγύπτου· () ἐκείνη () ἡ () νὺξ () αὕτη () προφυλακὴ κυρίῳ () ὥστε () πᾶσι () τοῖς () υἱοῖς () Ισραηλ () εἶναι () εἰς () γενεὰς () αὐτῶν. ()
[43] Εἶπεν () δὲ () κύριος () πρὸς () Μωυσῆν () καὶ () Ααρων () λέγων () Οὗτος () ὁ () νόμος () τοῦ () πασχα· () πᾶς () ἀλλογενὴς () οὐκ () ἔδεται ἀπ’ () αὐτοῦ· ()
[44] καὶ () πᾶν () οἰκέτην () τινὸς () ἢ () ἀργυρώνητον περιτεμεῖς () αὐτόν, () καὶ () τότε () φάγεται () ἀπ’ () αὐτοῦ· ()
[45] πάροικος () ἢ () μισθωτὸς () οὐκ () ἔδεται ἀπ’ () αὐτοῦ. ()
[46] Ἐν () οἰκίᾳ () μιᾷ () βρωθήσεται, () καὶ () οὐκ () ἐξοίσετε () ἐκ () τῆς () οἰκίας () τῶν () κρεῶν () ἔξω· () καὶ () ὀστοῦν () οὐ () συντρίψετε () ἀπ’ () αὐτοῦ. ()
[47] Πᾶσα () συναγωγὴ () υἱῶν () Ισραηλ () ποιήσει () αὐτό. ()
[48] Ἐὰν () δέ () τις () προσέλθῃ () πρὸς () ὑμᾶς () προσήλυτος () ποιῆσαι () τὸ () πασχα () κυρίῳ, () περιτεμεῖς () αὐτοῦ () πᾶν () ἀρσενικόν, καὶ () τότε () προσελεύσεται () ποιῆσαι () αὐτὸ () καὶ () ἔσται () ὥσπερ () καὶ () ὁ () αὐτόχθων τῆς () γῆς· () πᾶς () ἀπερίτμητος () οὐκ () ἔδεται ἀπ’ () αὐτοῦ. ()
[49] Νόμος () εἷς () ἔσται () τῷ () ἐγχωρίῳ καὶ () τῷ () προσελθόντι () προσηλύτῳ () ἐν () ὑμῖν. ()
[50] Καὶ () ἐποίησαν () οἱ () υἱοὶ () Ισραηλ () καθὰ () ἐνετείλατο () κύριος () τῷ () Μωυσῇ () καὶ () Ααρων () πρὸς () αὐτούς, () οὕτως () ἐποίησαν. ()—
[51] καὶ () ἐγένετο () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ἐξήγαγεν () κύριος () τοὺς () υἱοὺς () Ισραηλ () ἐκ () γῆς () Αἰγύπτου () σὺν () δυνάμει () αὐτῶν. ()

Exodus 12:22 Corrected from δεσμὴν, as seen in RH and SW. The noun is δέσμη, accented on its first syllable, as the plural δέσμας at shows; with the accent on its last syllable that plural would be δεσμάς.

Old Testament scripture quotations and versification from Septuaginta, edited by Alfred Rahlfs (Stuttgart: Württembergische Bibelanstalt, 1935). New Testament quotations are from the Byzantine Text (Guardian Press, LLC, Robinson-Pierpont Byzantine Textform, 2026). Both are in the public domain.