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Search results 51 to 100 of 298 for “G2228”

Mark 2:9 (100.00%)

World English Bible:

Which is easier, to tell the paralytic, ‘Your sins are forgiven;’ or to say, ‘Arise, and take up your bed, and walk’?

King James w/Strong’s #s:

Whether is it () easier to say () to the sick of the palsy, Thy sins be forgiven () thee; or to say, () Arise, () and take up () thy bed, and walk? ()

Greek Bible (LXX/BYZ):

Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν () τῷ () παραλυτικῷ, () Ἀφέωνταί () σου () αἱ () ἁμαρτίαι, () () εἰπεῖν, () Ἔγειραι, () καὶ () ἆρόν () σου () τὸν () κράββατον, () καὶ () περιπάτει; ()

Mark 2:9a Ἀφέωνταί σου ¦ ECM NA SBL WH Ἀφίενταί σου ¦ TR Ἀφέωνταί σοὶ
Mark 2:9b Ἔγειραι καὶ ¦ ECM NA PT RPmg SBL TH Ἔγειρε καὶ ¦ WH Ἐγείρου [καὶ]
Mark 2:9c σου τὸν κράββατον ¦ RPmg σου τὸν κράβαττον ¦ PCK τὸν κράββατόν σου ¦ CT PT τὸν κράβαττόν σου

Mark 3:4 (100.00%)

World English Bible:

He said to them, “Is it lawful on the Sabbath day to do good or to do harm? To save a life or to kill?” But they were silent.

King James w/Strong’s #s:

And he saith () unto them, Is it lawful () to do good () on the sabbath days, or to do evil? () to save () life, or to kill? () But they held their peace. ()

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτοῖς, () Ἔξεστιν () τοῖς () σάββασιν () ἀγαθοποιῆσαι () () κακοποιῆσαι; () Ψυχὴν () σῶσαι () () ἀποκτεῖναι; () Οἱ () δὲ () ἐσιώπων. ()

Mark 3:4 ἀγαθοποιῆσαι ¦ ECM txt ¦ ECM NA ἀγαθὸν ποιῆσαι

Mark 3:33 (100.00%)

World English Bible:

He answered them, “Who are my mother and my brothers?”

King James w/Strong’s #s:

And he answered () them, saying, () Who is () my mother, or my brethren?

Greek Bible (LXX/BYZ):

Καὶ () ἀπεκρίθη () αὐτοῖς () λέγων, () Τίς () ἐστιν () () μήτηρ () μου () () οἱ () ἀδελφοί () μου; ()

Mark 3:33a ἀπεκρίθη αὐτοῖς λέγων ¦ ECM txt ¦ CT ἀποκριθεὶς αὐτοῖς λέγει
Mark 3:33b ¦ ECM NA TH WH καὶ
Mark 3:33c μου ¦ [NA] ¦ WH om.

Mark 4:17 (100.00%)

World English Bible:

They have no root in themselves, but are short-lived. When oppression or persecution arises because of the word, immediately they stumble.

King James w/Strong’s #s:

and have () no root in themselves, and so endure () but for a time: afterward, when affliction or persecution ariseth () for the word’s sake, immediately they are offended. ()

Greek Bible (LXX/BYZ):

καὶ () οὐκ () ἔχουσιν () ῥίζαν () ἐν () ἑαυτοῖς, () ἀλλὰ () πρόσκαιροί () εἰσιν· () εἶτα () γενομένης () θλίψεως () () διωγμοῦ () διὰ () τὸν () λόγον, () εὐθέως () σκανδαλίζονται. ()

Mark 4:21 (100.00%)

World English Bible:

He said to them, “Is a lamp brought to be put under a basket or under a bed? Isn’t it put on a stand?

Mark 4:21 Literally, a modion, a dry measuring basket containing about a peck (about 9 liters)

King James w/Strong’s #s:

And he said () unto them, Is a candle brought () to be put () under a bushel, or under a bed? and not to be set () on a candlestick?

Mark 4:21 The word, in the original, signifieth a less measure as

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν () αὐτοῖς, () Μήτι () () λύχνος () ἔρχεται () ἵνα () ὑπὸ () τὸν () μόδιον () τεθῇ () () ὑπὸ () τὴν () κλίνην; () Οὐχ () ἵνα () ἐπὶ () τὴν () λυχνίαν () ἐπιτεθῇ; ()

Mark 4:21a αὐτοῖς ¦ WH αὐτοῖς ὅτι
Mark 4:21b ὁ λύχνος ἔρχεται ¦ CT PT ἔρχεται ὁ λύχνος
Mark 4:21c κλίνην ¦ TH κλείνην
Mark 4:21d ἐπιτεθῇ ¦ CT τεθῇ

Mark 4:30 (100.00%)

World English Bible:

He said, “How will we liken God’s Kingdom? Or with what parable will we illustrate it?

King James w/Strong’s #s:

And he said, () Whereunto shall we liken () the kingdom of God? or with what comparison shall we compare () it?

Greek Bible (LXX/BYZ):

Καὶ () ἔλεγεν, () Τίνι () ὁμοιώσωμεν () τὴν () βασιλείαν () τοῦ () θεοῦ; () () ἐν () ποίᾳ () παραβολῇ () παραβάλωμεν () αὐτήν; ()

Mark 4:30a Τίνι ¦ CT PT Πῶς
Mark 4:30b ὁμοιώσωμεν ¦ HF PCK RPmg ὁμοιώσομεν
Mark 4:30c ποίᾳ παραβολῇ παραβάλωμεν αὐτήν ¦ PT τίνι παραβολῇ παραβάλωμεν αὐτήν ¦ CT τίνι αὐτὴν παραβολῇ θῶμεν

Mark 6:11 (100.00%)

World English Bible:

Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!”

King James w/Strong’s #s:

And whosoever shall not receive () you, nor hear () you, when ye depart () thence, shake off () the dust under your feet for a testimony against them. Verily I say () unto you, It shall be () more tolerable for Sodom and Gomorrha in the day of judgment, than for that city.

Greek Bible (LXX/BYZ):

Καὶ () ὅσοι () ἂν () μὴ () δέξωνται () ὑμᾶς, () μηδὲ () ἀκούσωσιν () ὑμῶν, () ἐκπορευόμενοι () ἐκεῖθεν, () ἐκτινάξατε () τὸν () χοῦν () τὸν () ὑποκάτω () τῶν () ποδῶν () ὑμῶν () εἰς () μαρτύριον () αὐτοῖς. () Ἀμὴν () λέγω () ὑμῖν, () ἀνεκτότερον () ἔσται () Σοδόμοις () () Γομόρροις () ἐν () ἡμέρᾳ () κρίσεως, () () τῇ () πόλει () ἐκείνῃ. ()

Mark 6:11a ὅσοι ἂν μὴ δέξωνται ¦ PCK PT ὅσοι ἐὰν μὴ δέξωνται ¦ CT ὃς ἂν τόπος μὴ δέξηται
Mark 6:11b Ἀμὴν λέγω ὑμῖν ἀνεκτότερον ἔσται Σοδόμοις ἢ Γομόρροις ἐν ἡμέρᾳ κρίσεως ἢ τῇ πόλει ἐκείνῃ ¦ CT om.

Mark 6:15 (100.00%)

World English Bible:

But others said, “He is Elijah.” Others said, “He is a prophet, or like one of the prophets.”

King James w/Strong’s #s:

Others said, () That it is () Elias. And others said, () That it is () a prophet, or as one of the prophets.

Greek Bible (LXX/BYZ):

Ἄλλοι () ἔλεγον () ὅτι () Ἠλίας () ἐστίν· () ἄλλοι () δὲ () ἔλεγον () ὅτι () Προφήτης () ἐστίν, () ὡς () εἷς () τῶν () προφητῶν. ()

Mark 6:15a Ἄλλοι ¦ CT Ἄλλοι δὲ
Mark 6:15b Ἠλίας ¦ WH Ἠλείας
Mark 6:15c ἐστίν ¦ TR ἐστὶν ἡ ¦ CT om.

Mark 6:56 (100.00%)

World English Bible:

Wherever he entered—into villages, or into cities, or into the country—they laid the sick in the marketplaces and begged him that they might just touch the fringe of his garment; and as many as touched him were made well.

Mark 6:56 or, tassel

King James w/Strong’s #s:

And whithersoever he entered, () into villages, or cities, or country, they laid () the sick () in the streets, and besought () him that they might touch () if it were but the border of his garment: and as many as touched () him were made whole. ()

Mark 6:56 Or, it

Greek Bible (LXX/BYZ):

Καὶ () ὅπου () ἂν () εἰσεπορεύετο () εἰς () κώμας () () πόλεις () () ἀγρούς, () ἐν () ταῖς () ἀγοραῖς () ἐτίθουν () τοὺς () ἀσθενοῦντας, () καὶ () παρεκάλουν () αὐτὸν () ἵνα () κἂν () τοῦ () κρασπέδου () τοῦ () ἱματίου () αὐτοῦ () ἅψωνται· () καὶ () ὅσοι () ἂν () ἥπτοντο () αὐτοῦ () ἐσῴζοντο. ()

Mark 6:56a πόλεις ἢ ¦ CT εἰς πόλεις ἢ εἰς
Mark 6:56b ἐτίθουν ¦ CT PT ἐτίθεσαν
Mark 6:56c ἥπτοντο ¦ CT ἥψαντο

Mark 7:10 (100.00%)

World English Bible:

For Moses said, ‘Honor your father and your mother;’ and, ‘He who speaks evil of father or mother, let him be put to death.’

Mark 7:10a ;
Mark 7:10b ;

King James w/Strong’s #s:

For Moses said, () Honour () thy father and thy mother; and, Whoso curseth () father or mother, let him die () the death:

Greek Bible (LXX/BYZ):

Μωσῆς () γὰρ () εἶπεν, () Τίμα () τὸν () πατέρα () σου () καὶ () τὴν () μητέρα () σου· () καί, () () κακολογῶν () πατέρα () () μητέρα () θανάτῳ () τελευτάτω· ()

Mark 7:10 Μωσῆς ¦ CT PT Μωϋσῆς

Mark 7:11 (100.00%)

World English Bible:

But you say, ‘If a man tells his father or his mother, “Whatever profit you might have received from me is Corban,”’” that is to say, given to God,

Mark 7:11 Corban is a Hebrew word for an offering devoted to God.

King James w/Strong’s #s:

but ye say, () If a man shall say () to his father or mother, It is Corban, that is to say, a gift, by whatsoever thou mightest be profited by () me; he shall be free.

Greek Bible (LXX/BYZ):

ὑμεῖς () δὲ () λέγετε, () Ἐὰν () εἴπῃ () ἄνθρωπος () τῷ () πατρὶ () () τῇ () μητρί, () Κορβᾶν, () () ἐστιν, () δῶρον, () () ἐὰν () ἐξ () ἐμοῦ () ὠφεληθῇς· ()

Mark 7:12 (100.00%)

World English Bible:

“then you no longer allow him to do anything for his father or his mother,

King James w/Strong’s #s:

And ye suffer () him no more to do () ought for his father or his mother;

Greek Bible (LXX/BYZ):

καὶ () οὐκέτι () ἀφίετε () αὐτὸν () οὐδὲν () ποιῆσαι () τῷ () πατρὶ () αὐτοῦ () () τῇ () μητρὶ () αὐτοῦ, ()

Mark 7:12a καὶ ¦ NA SBL TH WH om.
Mark 7:12b αὐτοῦ ἢ τῇ μητρὶ αὐτοῦ ¦ CT ἢ τῇ μητρί

Mark 8:37 (100.00%)

World English Bible:

For what will a man give in exchange for his life?

King James w/Strong’s #s:

Or what shall a man give () in exchange for his soul?

Greek Bible (LXX/BYZ):

() τί () δώσει () ἄνθρωπος () ἀντάλλαγμα () τῆς () ψυχῆς () αὐτοῦ; ()

Mark 8:37 Ἤ τὶ δώσει ¦ CT Τὶ γὰρ δοῖ

Mark 9:43 (100.00%)

World English Bible:

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Mark 9:43 or, Hell

King James w/Strong’s #s:

And if thy hand offend () thee, cut it off: () it is () better for thee to enter () into life maimed, than having () two hands to go () into hell, into the fire that never shall be quenched:

Mark 9:43 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () σκανδαλίζῃ () σε () () χείρ () σου, () ἀπόκοψον () αὐτήν· () καλόν () σοι () ἐστὶν () κυλλὸν () εἰς () τὴν () ζωὴν () εἰσελθεῖν, () () τὰς () δύο () χεῖρας () ἔχοντα () ἀπελθεῖν () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:43a σκανδαλίζῃ ¦ ECM txt ¦ ECM WH σκανδαλίσῃ
Mark 9:43b σοι ἐστὶν ¦ CT ἐστίν σε
Mark 9:43c εἰς τὴν ζωὴν εἰσελθεῖν ¦ CT εἰσελθεῖν εἰς τὴν ζωήν
Mark 9:43d τὴν ¦ [PT]

Mark 9:45 (100.00%)

World English Bible:

If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched—

Mark 9:45 or, Hell

King James w/Strong’s #s:

And if thy foot offend () thee, cut it off: () it is () better for thee to enter () halt into life, than having () two feet to be cast () into hell, into the fire that never shall be quenched:

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () () πούς () σου () σκανδαλίζῃ () σε, () ἀπόκοψον () αὐτόν· () καλόν () ἐστίν () σοι () εἰσελθεῖν () εἰς () τὴν () ζωὴν () χωλόν, () () τοὺς () δύο () πόδας () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν, () εἰς () τὸ () πῦρ () τὸ () ἄσβεστον, ()

Mark 9:45a ἐστίν σοι ¦ PT σοι ἐστὶν ¦ CT RPmg ἐστίν σε
Mark 9:45b τοὺς ¦ [PT]
Mark 9:45c εἰς τὸ πῦρ τὸ ἄσβεστον ¦ CT om.

Mark 9:47 (100.00%)

World English Bible:

If your eye causes you to stumble, throw it out. It is better for you to enter into God’s Kingdom with one eye, rather than having two eyes to be cast into the Gehenna of fire,

Mark 9:47 or, Hell

King James w/Strong’s #s:

And if thine eye offend () thee, pluck it out: () it is () better for thee to enter () into the kingdom of God with one eye, than having () two eyes to be cast () into hell fire:

Mark 9:47 Or, cause thee to offend

Greek Bible (LXX/BYZ):

Καὶ () ἐὰν () () ὀφθαλμός () σου () σκανδαλίζῃ () σε, () ἔκβαλε () αὐτόν· () καλόν () σοι () ἐστὶν () μονόφθαλμον () εἰσελθεῖν () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ, () () δύο () ὀφθαλμοὺς () ἔχοντα () βληθῆναι () εἰς () τὴν () γέενναν () τοῦ () πυρός, ()

Mark 9:47a σοι ¦ CT σὲ
Mark 9:47b δύο ¦ PT τοὺς δύο
Mark 9:47c βληθῆναι ¦ PT ἀπελθεῖν
Mark 9:47d τὴν ¦ WH om.
Mark 9:47e τοῦ πυρός ¦ CT om.

Mark 10:25 (100.00%)

World English Bible:

It is easier for a camel to go through a needle’s eye than for a rich man to enter into God’s Kingdom.”

King James w/Strong’s #s:

It is () easier for a camel to go () () through the eye of a needle, than for a rich man to enter () into the kingdom of God.

Greek Bible (LXX/BYZ):

Εὐκοπώτερόν () ἐστιν () κάμηλον () διὰ () τῆς () τρυμαλιᾶς () τῆς () ῥαφίδος () εἰσελθεῖν, () () πλούσιον () εἰς () τὴν () βασιλείαν () τοῦ () θεοῦ () εἰσελθεῖν. ()

Mark 10:25a ἐστιν ¦ PCK γάρ ἐστιν
Mark 10:25b τῆς τρυμαλιᾶς τῆς ¦ ECM txt ¦ NA [τῆς] τρυμαλιᾶς [τῆς] ¦ PCK τρυμαλιᾶς τῆς ¦ ECM PT WH τρυμαλιᾶς
Mark 10:25c εἰσελθεῖν ¦ NA SBL SCR TH WH διελθεῖν

Mark 10:29 (100.00%)

World English Bible:

Jesus said, “Most certainly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the sake of the Good News,

King James w/Strong’s #s:

And Jesus answered () and said, () Verily I say () unto you, There is () no man that hath left () house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Greek Bible (LXX/BYZ):

Ἀποκριθεὶς () () Ἰησοῦς () εἶπεν, () Ἀμὴν () λέγω () ὑμῖν, () οὐδείς () ἐστιν () ὃς () ἀφῆκεν () οἰκίαν, () () ἀδελφούς, () () ἀδελφάς, () () πατέρα, () () μητέρα, () () γυναῖκα, () () τέκνα, () () ἀγρούς, () ἕνεκεν () ἐμοῦ () καὶ () ἕνεκεν () τοῦ () εὐαγγελίου, ()

Mark 10:29a Ἀποκριθεὶς ὁ Ἰησοῦς εἶπεν ¦ HF PCK PT RPmg TR Ἀποκριθεὶς δὲ ὁ Ἰησοῦς εἶπεν ¦ CT Ἔφη ὁ Ἰησοῦς
Mark 10:29b πατέρα ἢ μητέρα ἢ γυναῖκα ¦ CT μητέρα ἢ πατέρα
Mark 10:29c ἕνεκεν ¦ [WH] ¦ RPmg TR om.

Mark 10:38 (100.00%)

World English Bible:

But Jesus said to them, “You don’t know what you are asking. Are you able to drink the cup that I drink, and to be baptized with the baptism that I am baptized with?”

King James w/Strong’s #s:

But Jesus said () unto them, Ye know () not what ye ask: () can ye () drink () of the cup that I drink of? () and be baptized () with the baptism that I am baptized with? ()

Greek Bible (LXX/BYZ):

() δὲ () Ἰησοῦς () εἶπεν () αὐτοῖς, () Οὐκ () οἴδατε () τί () αἰτεῖσθε. () Δύνασθε () πιεῖν () τὸ () ποτήριον () () ἐγὼ () πίνω, () καὶ () τὸ () βάπτισμα () () ἐγὼ () βαπτίζομαι () βαπτισθῆναι; ()

Mark 10:38 καὶ ¦ CT

Mark 10:40 (100.00%)

World English Bible:

but to sit at my right hand and at my left hand is not mine to give, but for whom it has been prepared.”

King James w/Strong’s #s:

but to sit () on my right hand and on my left hand is () not mine to give; () but it shall be given to them for whom it is prepared. ()

Greek Bible (LXX/BYZ):

τὸ () δὲ () καθίσαι () ἐκ () δεξιῶν () μου () καὶ () ἐξ () εὐωνύμων () οὐκ () ἔστιν () ἐμὸν () δοῦναι, () ἀλλ’ () οἷς () ἡτοίμασται. ()

Mark 10:40 καὶ ἐξ εὐωνύμων ¦ PCK TR καὶ ἐξ εὐωνύμων μου ¦ CT ἢ ἐξ εὐωνύμων

Mark 11:28 (100.00%)

World English Bible:

and they began saying to him, “By what authority do you do these things? Or who gave you this authority to do these things?”

King James w/Strong’s #s:

and say () unto him, By what authority doest thou () these things? and who gave () thee this authority to do () these things?

Greek Bible (LXX/BYZ):

καὶ () λέγουσιν () αὐτῷ, () Ἐν () ποίᾳ () ἐξουσίᾳ () ταῦτα () ποιεῖς; () Καὶ () τίς () σοι () τὴν () ἐξουσίαν () ταύτην () ἔδωκεν () ἵνα () ταῦτα () ποιῇς; ()

Mark 11:28a λέγουσιν ¦ CT ἔλεγον
Mark 11:28b Καί τίς σοι τὴν ἐξουσίαν ταύτην ἔδωκεν ¦ CT PT Ἤ τίς σοι εδωκε(ν) τὴν ἐξουσίαν ταύτην

Mark 11:30 (100.00%)

World English Bible:

The baptism of John—was it from heaven, or from men? Answer me.”

King James w/Strong’s #s:

The baptism of John, was () it from heaven, or of men? answer () me.

Greek Bible (LXX/BYZ):

Τὸ () βάπτισμα () Ἰωάννου () ἐξ () οὐρανοῦ () ἦν, () () ἐξ () ἀνθρώπων; () Ἀποκρίθητέ () μοι. ()

Mark 11:30a Ἰωάννου ¦ ECM NA SBL TH τὸ Ἰωάννου ¦ WH τὸ Ἰωάνου
Mark 11:30b Ἀποκρίθητέ μοι ¦ PCK om.

Mark 12:14 (100.00%)

World English Bible:

When they had come, they asked him, “Teacher, we know that you are honest, and don’t defer to anyone; for you aren’t partial to anyone, but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not?

King James w/Strong’s #s:

And when they were come, () they say () unto him, Master, we know () that thou art () true, and carest () for no man: for thou regardest () not the person of men, but teachest () the way of God in truth: Is it lawful () to give () tribute to Cæsar, or not?

Greek Bible (LXX/BYZ):

Οἱ () δὲ () ἐλθόντες () λέγουσιν () αὐτῷ, () Διδάσκαλε, () οἴδαμεν () ὅτι () ἀληθὴς () εἶ, () καὶ () οὐ () μέλει () σοι () περὶ () οὐδενός· () οὐ () γὰρ () βλέπεις () εἰς () πρόσωπον () ἀνθρώπων, () ἀλλ’ () ἐπ’ () ἀληθείας () τὴν () ὁδὸν () τοῦ () θεοῦ () διδάσκεις. () Ἔξεστιν () κῆνσον () Καίσαρι () δοῦναι, () () οὔ; ()

Mark 12:14a Οἱ δὲ ¦ CT Καὶ
Mark 12:14b Ἔξεστιν κῆνσον Καίσαρι δοῦναι ¦ CT Ἔξεστιν δοῦναι κῆνσον Καίσαρι ¦ PT Εἶπον οὖν ἡμῖν Ἐξέστι δοῦναι κῆνσον Καίσαρι

Mark 12:15 (100.00%)

World English Bible:

Shall we give, or shall we not give?” But he, knowing their hypocrisy, said to them, “Why do you test me? Bring me a denarius, that I may see it.”

King James w/Strong’s #s:

Shall we give, () or shall we not give? () But he, knowing () their hypocrisy, said () unto them, Why tempt ye () me? bring () me a penny, that I may see () it.

Mark 12:15 Valuing of our money seven pence halfpenny, as

Greek Bible (LXX/BYZ):

Δῶμεν, () () μὴ () δῶμεν; () () δὲ () εἰδὼς () αὐτῶν () τὴν () ὑπόκρισιν () εἶπεν () αὐτοῖς, () Τί () με () πειράζετε; () Φέρετέ () μοι () δηνάριον, () ἵνα () ἴδω. ()

Mark 13:21 (100.00%)

World English Bible:

Then if anyone tells you, ‘Look, here is the Christ!’ or, ‘Look, there!’ don’t believe it.

King James w/Strong’s #s:

And then if any man shall say () to you, Lo, () here is Christ; or, lo, () he is there; believe () him not:

Greek Bible (LXX/BYZ):

Τότε () ἐάν () τις () ὑμῖν () εἴπῃ, () Ἰδού, () ὧδε () () χριστός, () () Ἰδού, () ἐκεῖ, () μὴ () πιστεύετε. ()

Mark 13:21a Τότε ¦ CT HF PT RPmg TR Καὶ τότε
Mark 13:21b Ἰδού ¦ CT Ἴδε
Mark 13:21c ἢ ἰδού ¦ PCK PT ἰδού ¦ CT ἴδε
Mark 13:21d πιστεύετε ¦ PCK TR πιστεύσητε

Mark 13:32 (100.00%)

World English Bible:

“But of that day or that hour no one knows—not even the angels in heaven, nor the Son, but only the Father.

King James w/Strong’s #s:

But of that day and that hour knoweth () no man, no, not the angels which are in heaven, neither the Son, but the Father.

Greek Bible (LXX/BYZ):

Περὶ () δὲ () τῆς () ἡμέρας () ἐκείνης () () ὥρας () οὐδεὶς () οἶδεν, () οὐδὲ () οἱ () ἄγγελοι () οἱ () ἐν () οὐρανῷ, () οὐδὲ () () υἱός, () εἰ () μὴ () () πατήρ. ()

Mark 13:32a ¦ CT PT ἢ τῆς ¦ TR καὶ τῆς
Mark 13:32b οἱ ἐν ¦ ECM txt ¦ PCK οἱ ἐν τῷ ¦ CT PT ἐν

Mark 13:35 (100.00%)

World English Bible:

Watch therefore, for you don’t know when the lord of the house is coming—whether at evening, or at midnight, or when the rooster crows, or in the morning;

King James w/Strong’s #s:

Watch ye () therefore: for ye know () not when the master of the house cometh, () at even, or at midnight, or at the cockcrowing, or in the morning:

Greek Bible (LXX/BYZ):

Γρηγορεῖτε () οὖν· () οὐκ () οἴδατε () γὰρ () πότε () () κύριος () τῆς () οἰκίας () ἔρχεται, () ὀψέ, () () μεσονυκτίου, () () ἀλεκτοροφωνίας, () () πρωΐ· ()

Mark 13:35 ὀψὲ ἢ μεσονυκτίου ¦ CT ἢ ὀψὲ ἢ μεσονύκτιον

Mark 14:30 (100.00%)

World English Bible:

Jesus said to him, “Most certainly I tell you that you today, even this night, before the rooster crows twice, you will deny me three times.”

King James w/Strong’s #s:

And Jesus saith () unto him, Verily I say () unto thee, That this day, even in this night, before the cock crow () twice, thou shalt deny () me thrice.

Greek Bible (LXX/BYZ):

Καὶ () λέγει () αὐτῷ () () Ἰησοῦς, () Ἀμὴν () λέγω () σοι () ὅτι () σὺ () σήμερον () ἐν () τῇ () νυκτὶ () ταύτῃ, () πρὶν () () δὶς () ἀλέκτορα () φωνῆσαι, () τρὶς () ἀπαρνήσῃ () με. ()

Mark 14:30a σὺ ¦ TR om.
Mark 14:30b ἐν τῇ νυκτὶ ταύτῃ ¦ CT ταύτῃ τῇ νυκτί
Mark 14:30c ἀπαρνήσῃ με ¦ CT με ἀπαρνήσῃ

Luke 2:24 (100.00%)

World English Bible:

and to offer a sacrifice according to that which is said in the law of the Lord, “A pair of turtledoves, or two young pigeons.”

Luke 2:24

King James w/Strong’s #s:

and to offer () a sacrifice according to that which is said () in the law of the Lord, A pair of turtledoves, or two young pigeons.

Greek Bible (LXX/BYZ):

καὶ () τοῦ () δοῦναι () θυσίαν () κατὰ () τὸ () εἰρημένον () ἐν () νόμῳ () κυρίου, () Ζεῦγος () τρυγόνων () () δύο () νεοσσοὺς () περιστερῶν. ()

Luke 2:24a νόμῳ ¦ CT τῷ νόμῳ
Luke 2:24b νεοσσοὺς ¦ CT νοσσοὺς

Luke 2:26 (100.00%)

World English Bible:

It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ.

Luke 2:26 “Christ” (Greek) and “Messiah” (Hebrew) both mean “Anointed One”

King James w/Strong’s #s:

And it was () revealed () unto him by the Holy Ghost, that he should not see () death, before he had seen () the Lord’s Christ.

Greek Bible (LXX/BYZ):

Καὶ () ἦν () αὐτῷ () κεχρηματισμένον () ὑπὸ () τοῦ () πνεύματος () τοῦ () ἁγίου, () μὴ () ἰδεῖν () θάνατον () πρὶν () () ἴδῃ () τὸν () χριστὸν () κυρίου. ()

Luke 2:26 ¦ TH ἂν ¦ SBL ἢ ἂν ¦ NA WH [] ἂν

Luke 5:23 (100.00%)

World English Bible:

Which is easier to say, ‘Your sins are forgiven you,’ or to say, ‘Arise and walk’?

King James w/Strong’s #s:

Whether is () easier, to say, () Thy sins be forgiven () thee; or to say, () Rise up () and walk? ()

Greek Bible (LXX/BYZ):

Τί () ἐστιν () εὐκοπώτερον, () εἰπεῖν, () Ἀφέωνταί () σοι () αἱ () ἁμαρτίαι () σου, () () εἰπεῖν, () Ἔγειραι () καὶ () περιπάτει; ()

Luke 5:23 Ἔγειραι ¦ CT PT Ἔγειρε

Luke 6:9 (100.00%)

World English Bible:

Then Jesus said to them, “I will ask you something: Is it lawful on the Sabbath to do good, or to do harm? To save a life, or to kill?”

King James w/Strong’s #s:

Then said () Jesus unto them, I will ask () you one thing; Is it lawful () on the sabbath days to do good, () or to do evil? () to save () life, or to destroy () it?

Greek Bible (LXX/BYZ):

Εἶπεν () οὖν () () Ἰησοῦς () πρὸς () αὐτούς, () Ἐπερωτήσω () ὑμᾶς () τί, () Ἔξεστιν () τοῖς () σάββασιν () ἀγαθοποιῆσαι () () κακοποιῆσαι; () Ψυχὴν () σῶσαι () () ἀποκτεῖναι; ()

Luke 6:9a οὖν ὁ ¦ NA SBL TH δὲ ὁ ¦ WH δὲ []
Luke 6:9b Ἐπερωτήσω ¦ CT Ἐπερωτῶ
Luke 6:9c τί ¦ CT εἰ
Luke 6:9d τοῖς σάββασιν ¦ CT τῷ σαββάτῳ
Luke 6:9e ἀποκτεῖναι ¦ CT TR ἀπολέσαι

Luke 6:42 (100.00%)

World English Bible:

Or how can you tell your brother, ‘Brother, let me remove the speck of chaff that is in your eye,’ when you yourself don’t see the beam that is in your own eye? You hypocrite! First remove the beam from your own eye, and then you can see clearly to remove the speck of chaff that is in your brother’s eye.

King James w/Strong’s #s:

Either how canst thou () say () to thy brother, Brother, let me () pull out () the mote that is in thine eye, when thou thyself beholdest () not the beam that is in thine own eye? Thou hypocrite, cast out () first the beam out of thine own eye, and then shalt thou see clearly () to pull out () the mote that is in thy brother’s eye.

Greek Bible (LXX/BYZ):

() πῶς () δύνασαι () λέγειν () τῷ () ἀδελφῷ () σου, () Ἀδελφέ, () ἄφες () ἐκβάλω () τὸ () κάρφος () τὸ () ἐν () τῷ () ὀφθαλμῷ () σου, () αὐτὸς () τὴν () ἐν () τῷ () ὀφθαλμῷ () σου () δοκὸν () οὐ () βλέπων; () Ὑποκριτά, () ἔκβαλε () πρῶτον () τὴν () δοκὸν () ἐκ () τοῦ () ὀφθαλμοῦ () σου, () καὶ () τότε () διαβλέψεις () ἐκβαλεῖν () τὸ () κάρφος () τὸ () ἐν () τῷ () ὀφθαλμῷ () τοῦ () ἀδελφοῦ () σου. ()

Luke 6:42a ¦ NA SBL WH om.
Luke 6:42b ἐκβαλεῖν ¦ CT om.
Luke 6:42c σου ¦ CT σου ἐκβαλεῖν

Luke 7:19 (100.00%)

World English Bible:

John, calling to himself two of his disciples, sent them to Jesus, saying, “Are you the one who is coming, or should we look for another?”

King James w/Strong’s #s:

And John calling () unto him two of his disciples sent () them to Jesus, saying, () Art () thou he that should come? () or look we for () another?

Greek Bible (LXX/BYZ):

Καὶ () προσκαλεσάμενος () δύο () τινὰς () τῶν () μαθητῶν () αὐτοῦ () () Ἰωάννης () ἔπεμψεν () πρὸς () τὸν () Ἰησοῦν, () λέγων, () Σὺ () εἶ () () ἐρχόμενος, () () ἄλλον () προσδοκῶμεν; ()

Luke 7:19a Ἰωάννης ¦ WH Ἰωάνης
Luke 7:19b Ἰησοῦν ¦ CT κύριον
Luke 7:19c ἄλλον ¦ PT TH WH ἕτερον

Luke 7:20 (100.00%)

World English Bible:

When the men had come to him, they said, “John the Baptizer has sent us to you, saying, ‘Are you he who comes, or should we look for another?’”

King James w/Strong’s #s:

When the men were come () unto him, they said, () John Baptist hath sent () us unto thee, saying, () Art () thou he that should come? () or look we for () () another?

Greek Bible (LXX/BYZ):

Παραγενόμενοι () δὲ () πρὸς () αὐτὸν () οἱ () ἄνδρες () εἶπον, () Ἰωάννης () () βαπτιστὴς () ἀπέσταλκεν () ἡμᾶς () πρός () σε, () λέγων, () Σὺ () εἶ () () ἐρχόμενος, () () ἄλλον () προσδοκῶμεν; ()

Luke 7:20a εἶπον ¦ CT εἶπαν
Luke 7:20b Ἰωάννης ¦ WH Ἰωάνης
Luke 7:20c ἀπέσταλκεν ¦ CT ἀπέστειλεν
Luke 7:20d ἄλλον ¦ PT ἕτερον

Luke 8:16 (100.00%)

World English Bible:

“No one, when he has lit a lamp, covers it with a container or puts it under a bed; but puts it on a stand, that those who enter in may see the light.

King James w/Strong’s #s:

No man, when he hath lighted () a candle, covereth () it with a vessel, or putteth () it under a bed; but setteth () it on a candlestick, that they which enter in () may see () the light.

Greek Bible (LXX/BYZ):

Οὐδεὶς () δὲ () λύχνον () ἅψας () καλύπτει () αὐτὸν () σκεύει, () () ὑποκάτω () κλίνης () τίθησιν, () ἀλλ’ () ἐπὶ () λυχνίας () ἐπιτίθησιν, () ἵνα () οἱ () εἰσπορευόμενοι () βλέπωσιν () τὸ () φῶς. ()

Luke 8:16a Οὐδεὶς ¦ PCK Ταῦτα λέγων ἐφώνει ὁ ἔχων ὦτα ἀκούειν ἀκουέτω οὐδεὶς
Luke 8:16b κλίνης ¦ TH κλείνης
Luke 8:16c ἐπιτίθησιν ¦ CT τίθησιν

Luke 9:13 (100.00%)

World English Bible:

But he said to them, “You give them something to eat.” They said, “We have no more than five loaves and two fish, unless we should go and buy food for all these people.”

King James w/Strong’s #s:

But he said () unto them, Give () ye them to eat. () And they said, () We have no () more but five loaves and two fishes; except we should go () and buy () meat for all this people.

Greek Bible (LXX/BYZ):

Εἶπεν () δὲ () πρὸς () αὐτούς, () Δότε () αὐτοῖς () ὑμεῖς () φαγεῖν. () Οἱ () δὲ () εἶπον, () Οὐκ () εἰσὶν () ἡμῖν () πλεῖον () () πέντε () ἄρτοι () καὶ () ἰχθύες () δύο, () εἰ () μήτι () πορευθέντες () ἡμεῖς () ἀγοράσωμεν () εἰς () πάντα () τὸν () λαὸν () τοῦτον () βρώματα. ()

Luke 9:13a ὑμεῖς φαγεῖν ¦ WH φαγεῖν ὑμεῖς
Luke 9:13b εἶπον ¦ CT εἶπαν
Luke 9:13c πέντε ἄρτοι ¦ CT ἄρτοι πέντε
Luke 9:13d ἰχθύες δύο ¦ TR δύο ἰχθύες
Luke 9:13e ἀγοράσωμεν ¦ PCK PT ἀγοράσομεν

Luke 9:25 (100.00%)

World English Bible:

For what does it profit a man if he gains the whole world, and loses or forfeits his own self?

King James w/Strong’s #s:

For what is a man advantaged, () if he gain () the whole world, and lose () himself, or be cast away? ()

Greek Bible (LXX/BYZ):

Τί () γὰρ () ὠφελεῖται () ἄνθρωπος, () κερδήσας () τὸν () κόσμον () ὅλον, () ἑαυτὸν () δὲ () ἀπολέσας () () ζημιωθείς; ()

Luke 10:12 (100.00%)

World English Bible:

I tell you, it will be more tolerable in that day for Sodom than for that city.

King James w/Strong’s #s:

But I say () unto you, that it shall be () more tolerable in that day for Sodom, than for that city.

Greek Bible (LXX/BYZ):

Λέγω () ὑμῖν () ὅτι () Σοδόμοις () ἐν () τῇ () ἡμέρᾳ () ἐκείνῃ () ἀνεκτότερον () ἔσται, () () τῇ () πόλει () ἐκείνῃ. ()

Luke 10:12 Λέγω ¦ PT TR Λέγω δὲ

Luke 10:14 (100.00%)

World English Bible:

But it will be more tolerable for Tyre and Sidon in the judgment than for you.

King James w/Strong’s #s:

But it shall be () more tolerable for Tyre and Sidon at the judgment, than for you.

Greek Bible (LXX/BYZ):

Πλὴν () Τύρῳ () καὶ () Σιδῶνι () ἀνεκτότερον () ἔσται () ἐν () τῇ () κρίσει, () () ὑμῖν. ()

Luke 10:14 Σιδῶνι ¦ TH Σειδῶνι

Luke 11:12 (100.00%)

World English Bible:

Or if he asks for an egg, he won’t give him a scorpion, will he?

King James w/Strong’s #s:

Or if he shall ask () an egg, will he offer () him a scorpion?

Greek Bible (LXX/BYZ):

() καὶ () ἐὰν () αἰτήσῃ () ᾠόν, () μὴ () ἐπιδώσει () αὐτῷ () σκορπίον; ()

Luke 11:12 ἐὰν αἰτήσῃ ᾠὸν μὴ ¦ CT αἰτήσει ᾠὸν

Luke 12:11 (100.00%)

World English Bible:

When they bring you before the synagogues, the rulers, and the authorities, don’t be anxious how or what you will answer or what you will say;

King James w/Strong’s #s:

And when they bring () you unto the synagogues, and unto magistrates, and powers, take ye no thought () how or what thing ye shall answer, () or what ye shall say: ()

Greek Bible (LXX/BYZ):

Ὅταν () δὲ () προσφέρωσιν () ὑμᾶς () ἐπὶ () τὰς () συναγωγὰς () καὶ () τὰς () ἀρχὰς () καὶ () τὰς () ἐξουσίας, () μὴ () μεριμνᾶτε () πῶς () () τί () ἀπολογήσησθε, () () τί () εἴπητε· ()

Luke 12:11a προσφέρωσιν ¦ CT εἰσφέρωσιν
Luke 12:11b μεριμνᾶτέ ¦ CT μεριμνήσητέ
Luke 12:11c ἤ τὶ ¦ [WH]
Luke 12:11d ἀπολογήσησθε ¦ PCK ἀπολογήσεσθε

Luke 12:14 (100.00%)

World English Bible:

But he said to him, “Man, who made me a judge or an arbitrator over you?”

King James w/Strong’s #s:

And he said () unto him, Man, who made () me a judge or a divider over you?

Greek Bible (LXX/BYZ):

() δὲ () εἶπεν () αὐτῷ, () Ἄνθρωπε, () τίς () με () κατέστησεν () δικαστὴν () () μεριστὴν () ἐφ’ () ὑμᾶς; ()

Luke 12:14 δικαστὴν ¦ CT κριτὴν

Luke 12:29 (100.00%)

World English Bible:

“Don’t seek what you will eat or what you will drink; neither be anxious.

King James w/Strong’s #s:

And seek () not ye what ye shall eat, () or what ye shall drink, () neither be ye of doubtful mind. ()

Luke 12:29 Or, live not in careful suspense

Greek Bible (LXX/BYZ):

Καὶ () ὑμεῖς () μὴ () ζητεῖτε () τί () φάγητε, () () τί () πίητε· () καὶ () μὴ () μετεωρίζεσθε. ()

Luke 12:29 ¦ CT PT καὶ

Luke 12:41 (100.00%)

World English Bible:

Peter said to him, “Lord, are you telling this parable to us, or to everybody?”

King James w/Strong’s #s:

Then Peter said () unto him, Lord, speakest thou () this parable unto us, or even to all?

Greek Bible (LXX/BYZ):

Εἶπεν () δὲ () αὐτῷ () () Πέτρος, () Κύριε, () πρὸς () ἡμᾶς () τὴν () παραβολὴν () ταύτην () λέγεις, () () καὶ () πρὸς () πάντας; ()

Luke 12:41 αὐτῷ ¦ CT om.

Luke 12:47 (100.00%)

World English Bible:

That servant who knew his lord’s will, and didn’t prepare nor do what he wanted, will be beaten with many stripes,

King James w/Strong’s #s:

And that servant, which knew () his lord’s will, and prepared () not himself, neither did () according to his will, shall be beaten () with many stripes.

Greek Bible (LXX/BYZ):

Ἐκεῖνος () δὲ () () δοῦλος () () γνοὺς () τὸ () θέλημα () τοῦ () κυρίου () ἑαυτοῦ, () καὶ () μὴ () ἑτοιμάσας () μηδὲ () ποιήσας () πρὸς () τὸ () θέλημα () αὐτοῦ, () δαρήσεται () πολλάς· ()

Luke 12:47a ἑαυτοῦ ¦ CT PCK αὐτοῦ
Luke 12:47b μηδὲ ¦ CT

Luke 12:51 (100.00%)

World English Bible:

Do you think that I have come to give peace on the earth? I tell you, no, but rather division.

King James w/Strong’s #s:

Suppose ye () that I am come () to give () peace on earth? I tell () you, Nay; but rather division:

Greek Bible (LXX/BYZ):

Δοκεῖτε () ὅτι () εἰρήνην () παρεγενόμην () δοῦναι () ἐν () τῇ () γῇ; () Οὐχί, () λέγω () ὑμῖν, () ἀλλ’ () () διαμερισμόν. ()

Luke 13:4 (100.00%)

World English Bible:

Or those eighteen on whom the tower in Siloam fell and killed them—do you think that they were worse offenders than all the men who dwell in Jerusalem?

King James w/Strong’s #s:

Or those eighteen, upon whom the tower in Siloam fell, () and slew () them, think ye () that they were () sinners above all men that dwelt () in Jerusalem?

Luke 13:4 Or, debtors

Greek Bible (LXX/BYZ):

() ἐκεῖνοι () οἱ () δέκα () καὶ () ὀκτώ, () ἐφ’ () οὓς () ἔπεσεν () () πύργος () ἐν () τῷ () Σιλωὰμ () καὶ () ἀπέκτεινεν () αὐτούς, () δοκεῖτε () ὅτι () οὗτοι () ὀφειλέται () ἐγένοντο () παρὰ () πάντας () ἀνθρώπους () τοὺς () κατοικοῦντας () ἐν () Ἱερουσαλήμ; ()

Luke 13:4a δέκα καὶ ὀκτώ ¦ CT δεκαοκτώ
Luke 13:4b οὗτοι ¦ CT αὐτοὶ
Luke 13:4c ἀνθρώπους ¦ CT τοὺς ἀνθρώπους ¦ PT [τοὺς] ἀνθρώπους
Luke 13:4d ἐν ¦ CT om.

Luke 13:15 (100.00%)

World English Bible:

Therefore the Lord answered him, “You hypocrites! Doesn’t each one of you free his ox or his donkey from the stall on the Sabbath and lead him away to water?

King James w/Strong’s #s:

The Lord then answered () him, and said, () Thou hypocrite, doth not each one of you on the sabbath loose () his ox or his ass from the stall, and lead him away () to watering? ()

Greek Bible (LXX/BYZ):

Ἀπεκρίθη () οὖν () αὐτῷ () () κύριος, () καὶ () εἶπεν, () Ὑποκριταί, () ἕκαστος () ὑμῶν () τῷ () σαββάτῳ () οὐ () λύει () τὸν () βοῦν () αὐτοῦ () () τὸν () ὄνον () ἀπὸ () τῆς () φάτνης, () καὶ () ἀπαγαγὼν () ποτίζει; ()

Luke 13:15a οὖν ¦ CT δὲ
Luke 13:15b Ὑποκριταί ¦ PT TR Ὑποκριτά
Luke 13:15c ἀπαγαγὼν ¦ WH ἀπάγων

Luke 14:3 (100.00%)

World English Bible:

Jesus, answering, spoke to the lawyers and Pharisees, saying, “Is it lawful to heal on the Sabbath?”

King James w/Strong’s #s:

And Jesus answering () spake () unto the lawyers and Pharisees, saying, () Is it lawful () to heal () on the sabbath day?

Greek Bible (LXX/BYZ):

Καὶ () ἀποκριθεὶς () () Ἰησοῦς () εἶπεν () πρὸς () τοὺς () νομικοὺς () καὶ () Φαρισαίους, () λέγων, () Εἰ () ἔξεστιν () τῷ () σαββάτῳ () θεραπεύειν; ()

Luke 14:3a Εἰ ¦ CT om.
Luke 14:3b θεραπεύειν ¦ CT θεραπεῦσαι ἢ οὔ

World English Bible:

Scripture quotations are taken from The World English Bible™ of eBible.org, 2020 stable text edition. It is in the public domain.

King James w/Strong’s #s:

Scripture quotations from The Authorized King James Version of the Holy Bible, using the standardized text of 1769. It is in the public domain.

Greek Bible (LXX/BYZ):

The Greek New Testament According to the Byzantine Text (Guardian Press, Inc., Robinson-Pierpont Byzantine Textform, 2026). Dedicated to the public domain by Guardian Press, Inc. and J. Jeffrey Dodson.