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World English Bible Classic
[1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. [2] Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, [3] explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” [4] Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. [5] But the unpersuaded Jews took along some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. [6] When they didn’t find them, they dragged Jason and certain brothers§ before the rulers of the city, crying, “These who have turned the world upside down have come here also, [7] whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” [8] The multitude and the rulers of the city were troubled when they heard these things. [9] When they had taken security from Jason and the rest, they let them go. [10] The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. [11] Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. [12] Many of them therefore believed; also of the prominent Greek women, and not a few men. [13] But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. [14] Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. [15] But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. [16] Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. [18] Some of the Epicurean and Stoic philosophers also were conversing with him. Some said, “What does this babbler want to say?”Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection. [19] They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? [20] For you bring certain strange things to our ears. We want to know therefore what these things mean.” [21] Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. [22] Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. [23] For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. [24] The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. [25] He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. [26] He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, [27] that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. [28] ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ [29] Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. [30] The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, [31] because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” [32] Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.” [33] Thus Paul went out from among them. [34] But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

Footnotes

  1. TR reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along”
  2. The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”
  3. TR omits “also”
King James Version
[1] NowG1161 when they had passed throughG1353(AorActPtc) AmphipolisG295 andG2532 Apollonia,G624 they cameG2064(Aor2ActInd) toG1519 Thessalonica,G2332 whereG3699 wasG2258(ImpfInd) a synagogueG4864 of the Jews:G2453 [2] AndG1161 Paul,G3972 asG2596 his manner was,G1486(Perf2ActPtc) went inG1525(Aor2ActInd) untoG4314 them,G846 andG2532 threeG5140 sabbathG4521 days reasonedG1256(ImpfMidPasDepInd) with themG846 out ofG575 the scriptures,G1124 [3] OpeningG1272(PresActPtc) andG2532 alleging,G3908(PresMidPtc) thatG3754 ChristG5547 must needsG1163(ImpfInd) have suffered,G3958(Aor2ActInf) andG2532 risen againG450(Aor2ActInf) fromG1537 the dead;G3498 andG2532 thatG3754 thisG3778 Jesus,G2424 whomG3739 IG1473 preachG2605(PresActInd) unto you,G5213 isG2076(PresInd) Christ.G5547 [4] AndG2532 someG5100 ofG1537 themG846 believed,G3982(AorPasInd) andG2532 consortedG4345(AorPasInd) with PaulG3972 andG2532 Silas;G4609 andG5037 of the devoutG4576(PresMidPasDepPtc) GreeksG1672 a greatG4183 multitude,G4128 andG5037 of the chiefG4413 womenG1135 notG3756 a few.G3641 [5] ButG1161 the JewsG2453 which believed not,G544(PresActPtc) moved with envy,G2206(AorActPtc) took unto themG4355(Aor2MidPtc) certainG5100 lewdG4190 fellowsG435 of the baser sort,G60 andG2532 gathered a company,G3792(AorActPtc) and set allG2350 the cityG4172 on an uproar,G2350(ImpfActInd) andG5037 assaultedG2186(Aor2ActPtc) the houseG3614 of Jason,G2394 and soughtG2212(ImpfActInd) to bringG71(Aor2ActInf) themG846 outG1519 to the people.G1218 [6] AndG1161 when they foundG2147(Aor2ActPtc) themG846 not,G3361 they drewG4951(ImpfActInd) JasonG2394 andG2532 certainG5100 brethrenG80 untoG1909 the rulers of the city,G4173 crying,G994(PresActPtc) TheseG3778 that have turnedG387 the worldG3625 upside downG387(AorActPtc) are comeG3918(PresInd) hitherG1759 also;G2532 [7] WhomG3739 JasonG2394 hath received:G5264(PerfMidPasDepInd) andG2532 theseG3778 allG3956 doG4238(PresActInd) contraryG561 to the decreesG1378 of Caesar,G2541 sayingG3004(PresActPtc) that there isG1511(PresInf) anotherG2087 king,G935 [one] Jesus.G2424 [8] AndG1161 they troubledG5015(AorActInd) the peopleG3793 andG2532 the rulers of the city,G4173 when they heardG191(PresActPtc) these things.G5023 [9] AndG2532 when they had takenG2983(Aor2ActPtc) securityG2425 ofG3844 Jason,G2394 andG2532 of the other,G3062 they letG630 themG846 go.G630(AorActInd) [10] AndG1161 the brethrenG80 immediatelyG2112 sent awayG1599(AorActInd) PaulG3972 andG2532 SilasG4609 byG1223 nightG3571 untoG1519 Berea:G960 whoG3748 comingG3854(Aor2MidDepPtc) [thither] wentG549(ImpfInd) intoG1519 the synagogueG4864 of the Jews.G2453 [11] TheseG3778 wereG2258(ImpfInd) more nobleG2104 than those inG1722 Thessalonica,G2332 in that theyG3748 receivedG1209(AorMidDepInd) the wordG3056 withG3326 allG3956 readiness of mind,G4288 and searchedG350(PresActPtc) the scripturesG1124 daily,G2250 whetherG1487 those thingsG5023 wereG2192(PresActOpt) so.G3779 [12] ThereforeG3767 manyG4183 ofG1537 themG846 believed;G4100(AorActInd) alsoG2532 of honourableG2158 womenG1135 whichG3588 were Greeks,G1674 andG2532 of men,G435 notG3756 a few.G3641 [13] ButG1161 whenG5613 the JewsG2453 ofG575 ThessalonicaG2332 had knowledgeG1097(Aor2ActInd) thatG3754 the wordG3056 of GodG2316 was preachedG2605(Aor2PasDepSubj) ofG5259 PaulG3972 atG1722 Berea,G960 they cameG2064(Aor2ActInd) thither also,G2546 and stirred upG4531(PresActPtc) the people.G3793 [14] AndG1161 thenG5119 immediatelyG2112 the brethrenG80 sent awayG1821(AorActInd) PaulG3972 to goG4198(PresMidPasDepInf) as it wereG5613 toG1909 the sea:G2281 butG1161 SilasG4609 andG2532 TimotheusG5095 abodeG5278 thereG1563 still.G5278(ImpfActInd) [15] AndG1161 they that conductedG2525(PresActPtc) PaulG3972 broughtG71(Aor2ActInd) himG846 untoG2193 Athens:G116 andG2532 receivingG2983(Aor2ActPtc) a commandmentG1785 untoG4314 SilasG4609 andG2532 TimotheusG5095 for toG2443 comeG2064(Aor2ActSubj) toG4314 himG846 with all speed,G5613 they departed.G1826(ImpfInd) [16] NowG1161 while PaulG3972 waited forG1551(PresMidPasDepPtc) themG846 atG1722 Athens,G116 hisG846 spiritG4151 was stirredG3947(ImpfPasInd) inG1722 him,G846 when he sawG2334(PresActPtc) the cityG4172 wholly givenG5607(PresPtc) to idolatry.G2712 [17] ThereforeG3767 disputed heG1256(ImpfMidPasDepInd) inG1722 the synagogueG4864 with the Jews,G2453 andG2532 with the devout persons,G4576(PresMidPasDepPtc) andG2532 inG1722 the marketG58 dailyG2596 withG4314 them that met with him.G3909(PresActPtc) [18] ThenG1161 certainG5100 philosophersG5386 of the Epicureans,G1946 andG2532 of the Stoicks,G4770 encounteredG4820(ImpfActInd) him.G846 AndG2532 someG5100 said,G3004(ImpfActInd) WhatG5101 willG302 thisG3778 babblerG4691 say?G3004(PresActInf) other some, He seemethG1380(PresActInd) to beG1511(PresInf) a setter forthG2604 of strangeG3581 gods:G1140 becauseG3754 he preachedG2097(ImpfMidInd) unto themG846 Jesus,G2424 andG2532 the resurrection.G386 [19] AndG5037 they tookG1949(Aor2MidDepPtc) him,G846 and brought himG71(Aor2ActInd) untoG1909 Areopagus,G697 saying,G3004(PresActPtc) MayG1410(PresMidPasDepInd) we knowG1097(Aor2ActInf) whatG5101 thisG3778 newG2537 doctrine,G1322 whereofG5259 thouG4675 speakest,G2980(PresPasPtc) [is]? [20] ForG1063 thou bringestG1533(PresActInd) certainG5100 strange thingsG3579(PresActPtc) toG1519 ourG2257 ears:G189 we wouldG1014(PresMidPasDepInd) knowG1097(Aor2ActInf) thereforeG3767 whatG5101 these thingsG5023 mean.G302 [21] (ForG1161 allG3956 the AtheniansG117 andG2532 strangersG3581 whichG3588 were thereG1927(PresActPtc) spent their timeG2119(ImpfActInd) inG1519 nothingG3762 else,G2087 but eitherG2228 to tell,G3004(PresActInf) orG2532 to hearG191(PresActInf) someG5100 new thing.G2537) [22] ThenG1161 PaulG3972 stoodG2476(AorPasPtc) inG1722 the midstG3319 of Mars’ hill,G697 and said,G5346(ImpfInd) [Ye] menG435 of Athens,G117 I perceiveG2334(PresActInd) thatG5613 inG2596 all thingsG3956 yeG5209 are too superstitious.G1174 [23] ForG1063 as I passed by,G1330(PresMidPasDepPtc) andG2532 beheldG333(PresActPtc) yourG5216 devotions,G4574 I foundG2147(Aor2ActInd) an altarG1041 with thisG1722 inscription,G1924(PlupfPasInd) TO THE UNKNOWNG57 GOD.G2316 WhomG3739 thereforeG3767 ye ignorantlyG50(PresActPtc) worship,G2151(PresActInd) himG5126 declareG2605(PresActInd) IG1473 unto you.G5213 [24] GodG2316 that madeG4160(AorActPtc) the worldG2889 andG2532 all thingsG3956 therein,G1722 seeing that heG3778 isG5225(PresActPtc) LordG2962 of heavenG3772 andG2532 earth,G1093 dwellethG2730(PresActInd) notG3756 inG1722 templesG3485 made with hands;G5499 [25] NeitherG3761 is worshippedG2323(PresPasInd) withG5259 men’sG444 hands,G5495 as though he neededG4326(PresMidPasDepPtc) any thing,G5100 seeing heG846 givethG1325(PresActPtc) to allG3956 life,G2222 andG2532 breath,G4157 andG2596 all things;G3956 [26] AndG5037 hath madeG4160(AorActInd) ofG1537 oneG1520 bloodG129 allG3956 nationsG1484 of menG444 for to dwellG2730(PresActInf) onG1909 allG3956 the faceG4383 of the earth,G1093 and hath determinedG3724(AorActPtc) the timesG2540 before appointed,G4384(PerfPasPtc) andG2532 the boundsG3734 of theirG846 habitation;G2733 [27] That they should seekG2212(PresActInf) the Lord,G2962 ifG1487 haplyG686 they might feelG5584(AorActOpt) after him,G846 andG2532 find him,G2147(Aor2ActOpt) thoughG2544 he beG5225(PresActPtc) notG3756 farG3112 fromG575 everyG1538 oneG1520 of us:G2257 [28] ForG1063 inG1722 himG846 we live,G2198(PresActInd) andG2532 move,G2795(PresPasInd) andG2532 have our being;G2070(PresInd) asG5613 certainG5100 alsoG2532 of yourG5209 ownG2596 poetsG4163 have said,G2046(PerfActInd) ForG1063 we areG2070(PresInd) alsoG2532 hisG5120 offspring.G1085 [29] Forasmuch thenG3767 as we areG5225(PresActPtc) the offspringG1085 of God,G2316 we oughtG3784(PresActInd) notG3756 to thinkG3543(PresActInf) that the GodheadG2304 isG1511(PresInf) likeG3664 unto gold,G5557 orG2228 silver,G696 orG2228 stone,G3037 gravenG5480 by artG5078 andG2532 man’sG444 device.G1761 [30] AndG3303 the timesG5550 of this ignoranceG52 GodG2316 winked at;G5237(AorActPtc) but nowG3569 commandethG3853(PresActInd) allG3956 menG444 every whereG3837 to repent:G3340(PresActInf) [31] BecauseG1360 he hath appointedG2476(AorActInd) a day,G2250 inG1722 the whichG3739 he willG3195(PresActInd) judgeG2919(PresActInf) the worldG3625 inG1722 righteousnessG1343 byG1722 [that] manG435 whomG3739 he hath ordained;G3724(AorActInd) [whereof] he hath givenG3930(Aor2ActPtc) assuranceG4102 unto allG3956 [men], in that he hath raisedG450(AorActPtc) himG846 fromG1537 the dead.G3498 [32] AndG1161 when they heardG191(AorActPtc) of the resurrectionG386 of the dead,G3498 someG3303 mocked:G5512(ImpfActInd) andG1161 others said,G2036(Aor2ActInd) We will hearG191(FutMidDepInd) theeG4675 againG3825 ofG4012 thisG5127 [matter]. [33] SoG2532 PaulG3972 departedG1831(Aor2ActInd) fromG1537 amongG3319 them.G846 [34] HowbeitG1161 certainG5100 menG435 claveG2853(AorPasPtc) unto him,G846 and believed:G4100(AorActInd) amongG1722 the whichG3739 [was] DionysiusG1354 the Areopagite,G698 andG2532 a womanG1135 namedG3686 Damaris,G1152 andG2532 othersG2087 withG4862 them.G846
Byzantine Greek New Testament
[1] ΔιοδεύσαντεςG1353(V-AAP-NPM) δὲG1161(CONJ) τὴνG3588(T-ASF) ἈμφίπολινG295(N-ASF) καὶG2532(CONJ) Ἀπολλωνίαν,G624(N-ASF) ἦλθονG2064(V-2AAI-3P) εἰςG1519(PREP) Θεσσαλονίκην,G2332(N-ASF) ὅπουG3699(ADV) ἦνG1510(V-IAI-3S)G3588(T-NSF) συναγωγὴG4864(N-NSF) τῶνG3588(T-GPM) Ἰουδαίων·G2453(A-GPM) [2] κατὰG2596(PREP) δὲG1161(CONJ) τὸG3588(T-ASN) εἰωθὸςG1486(V-2RAP-ASN) τῷG3588(T-DSM) ΠαύλῳG3972(N-DSM) εἰσῆλθενG1525(V-2AAI-3S) πρὸςG4314(PREP) αὐτούς,G846(P-APM) καὶG2532(CONJ) ἐπὶG1909(PREP) σάββαταG4521(N-APN) τρίαG5140(A-APN) διελέξατοG1256(V-ADI-3S) αὐτοῖςG846(P-DPM) ἀπὸG575(PREP) τῶνG3588(T-GPF) γραφῶν,G1124(N-GPF) [3] διανοίγωνG1272(V-PAP-NSM) καὶG2532(CONJ) παρατιθέμενος,G3908(V-PMP-NSM) ὅτιG3754(CONJ) ΤὸνG3588(T-ASM) χριστὸνG5547(N-ASM) ἔδειG1163(V-IAI-3S) παθεῖνG3958(V-2AAN) καὶG2532(CONJ) ἀναστῆναιG450(V-2AAN) ἐκG1537(PREP) νεκρῶν,G3498(A-GPM) καὶG2532(CONJ) ὅτιG3754(CONJ) ΟὗτόςG3778(D-NSM) ἐστινG1510(V-PAI-3S)G3588(T-NSM) χριστὸςG5547(N-NSM) Ἰησοῦς,G2424(N-NSM) ὃνG3739(R-ASM) ἐγὼG1473(P-1NS) καταγγέλλωG2605(V-PAI-1S) ὑμῖν.G4771(P-2DP) [4] ΚαίG2532(CONJ) τινεςG5100(X-NPM) ἐξG1537(PREP) αὐτῶνG846(P-GPM) ἐπείσθησαν,G3982(V-API-3P) καὶG2532(CONJ) προσεκληρώθησανG4345(V-API-3P) τῷG3588(T-DSM) ΠαύλῳG3972(N-DSM) καὶG2532(CONJ) τῷG3588(T-DSM) Σίλᾳ,G4609(N-DSM) τῶνG3588(T-GPM) τεG5037(PRT) σεβομένωνG4576(V-PNP-GPM) ἙλλήνωνG1672(N-GPM) πολὺG4183(A-NSN) πλῆθος,G4128(N-NSN) γυναικῶνG1135(N-GPF) τεG5037(PRT) τῶνG3588(T-GPF) πρώτωνG4413(A-GPF-S) οὐκG3756(PRT-N) ὀλίγαι.G3641(A-NPF) [5] ΠροσλαβόμενοιG4355(V-2AMP-NPM) δὲG1161(CONJ) οἱG3588(T-NPM) ἸουδαῖοιG2453(A-NPM) οἱG3588(T-NPM) ἀπειθοῦντες,G544(V-PAP-NPM) τῶνG3588(T-GPM) ἀγοραίωνG60(A-GPM) τινὰςG5100(X-APM) ἄνδραςG435(N-APM) πονηρούς,G4190(A-APM) καὶG2532(CONJ) ὀχλοποιήσαντες,G3792(V-AAP-NPM) ἐθορύβουνG2350(V-IAI-3P) τὴνG3588(T-ASF) πόλιν·G4172(N-ASF) ἐπιστάντεςG2186(V-2AAP-NPM) τεG5037(PRT) τῇG3588(T-DSF) οἰκίᾳG3614(N-DSF) Ἰάσονος,G2394(N-GSM) ἐζήτουνG2212(V-IAI-3P) αὐτοὺςG846(P-APM) ἀγαγεῖνG71(V-2AAN) εἰςG1519(PREP) τὸνG3588(T-ASM) δῆμον.G1218(N-ASM) [6] ΜὴG3361(PRT-N) εὑρόντεςG2147(V-2AAP-NPM) δὲG1161(CONJ) αὐτούς,G846(P-APM) ἔσυρονG4951(V-IAI-3P) τὸνG3588(T-ASM) ἸάσοναG2394(N-ASM) καίG2532(CONJ) τιναςG5100(X-APM) ἀδελφοὺςG80(N-APM) ἐπὶG1909(PREP) τοὺςG3588(T-APM) πολιτάρχας,G4173(N-APM) βοῶντεςG994(V-PAP-NPM) ὅτιG3754(CONJ) ΟἱG3588(T-NPM) τὴνG3588(T-ASF) οἰκουμένηνG3625(N-ASF) ἀναστατώσαντες,G387(V-AAP-NPM) οὗτοιG3778(D-NPM) καὶG2532(CONJ) ἐνθάδεG1759(ADV) πάρεισιν,G3918(V-PAI-3P) [7] οὓςG3739(R-APM) ὑποδέδεκταιG5264(V-RNI-3S) Ἰάσων·G2394(N-NSM) καὶG2532(CONJ) οὗτοιG3778(D-NPM) πάντεςG3956(A-NPM) ἀπέναντιG561(PREP) τῶνG3588(T-GPN) δογμάτωνG1378(N-GPN) ΚαίσαροςG2541(N-GSM) πράσσουσιν,G4238(V-PAI-3P) βασιλέαG935(N-ASM) λέγοντεςG3004(V-PAP-NPM) ἕτερονG2087(A-ASM) εἶναι,G1510(V-PAN) Ἰησοῦν.G2424(N-ASM) [8] ἘτάραξανG5015(V-AAI-3P) δὲG1161(CONJ) τὸνG3588(T-ASM) ὄχλονG3793(N-ASM) καὶG2532(CONJ) τοὺςG3588(T-APM) πολιτάρχαςG4173(N-APM) ἀκούονταςG191(V-PAP-APM) ταῦτα.G3778(D-APN) [9] ΚαὶG2532(CONJ) λαβόντεςG2983(V-2AAP-NPM) τὸG3588(T-ASN) ἱκανὸνG2425(A-ASN) παρὰG3844(PREP) τοῦG3588(T-GSM) ἸάσονοςG2394(N-GSM) καὶG2532(CONJ) τῶνG3588(T-GPM) λοιπῶν,G3062(A-GPM) ἀπέλυσανG630(V-AAI-3P) αὐτούς.G846(P-APM) [10] ΟἱG3588(T-NPM) δὲG1161(CONJ) ἀδελφοὶG80(N-NPM) εὐθέωςG2112(ADV) διὰG1223(PREP) τῆςG3588(T-GSF) νυκτὸςG3571(N-GSF) ἐξέπεμψανG1599(V-AAI-3P) τόνG3588(T-ASM) τεG5037(PRT) ΠαῦλονG3972(N-ASM) καὶG2532(CONJ) τὸνG3588(T-ASM) ΣίλανG4609(N-ASM) εἰςG1519(PREP) Βέροιαν·G960(N-ASF) οἵτινεςG3748(R-NPM) παραγενόμενοιG3854(V-2ADP-NPM) εἰςG1519(PREP) τὴνG3588(T-ASF) συναγωγὴνG4864(N-ASF) ἀπῄεσανG549(V-IAI-3P) τῶνG3588(T-GPM) Ἰουδαίων.G2453(A-GPM) [11] ΟὗτοιG3778(D-NPM) δὲG1161(CONJ) ἦσανG1510(V-IAI-3P) εὐγενέστεροιG2104(A-NPM-C) τῶνG3588(T-GPM) ἐνG1722(PREP) Θεσσαλονίκῃ,G2332(N-DSF) οἵτινεςG3748(R-NPM) ἐδέξαντοG1209(V-ADI-3P) τὸνG3588(T-ASM) λόγονG3056(N-ASM) μετὰG3326(PREP) πάσηςG3956(A-GSF) προθυμίας,G4288(N-GSF) τὸG3588(T-ASN) καθ’G2596(PREP) ἡμέρανG2250(N-ASF) ἀνακρίνοντεςG350(V-PAP-NPM) τὰςG3588(T-APF) γραφάς,G1124(N-APF) εἰG1487(COND) ἔχοιG2192(V-PAO-3S) ταῦταG3778(D-NPN) οὕτως.G3779(ADV) [12] ΠολλοὶG4183(A-NPM) μὲνG3303(PRT) οὖνG3767(CONJ) ἐξG1537(PREP) αὐτῶνG846(P-GPM) ἐπίστευσαν,G4100(V-AAI-3P) καὶG2532(CONJ) τῶνG3588(T-GPF) ἙλληνίδωνG1674(N-GPF) γυναικῶνG1135(N-GPF) τῶνG3588(T-GPF) εὐσχημόνωνG2158(A-GPF) καὶG2532(CONJ) ἀνδρῶνG435(N-GPM) οὐκG3756(PRT-N) ὀλίγοι.G3641(A-NPM) [13] ὩςG5613(ADV) δὲG1161(CONJ) ἔγνωσανG1097(V-2AAI-3P) οἱG3588(T-NPM) ἀπὸG575(PREP) τῆςG3588(T-GSF) ΘεσσαλονίκηςG2332(N-GSF) ἸουδαῖοιG2453(A-NPM) ὅτιG3754(CONJ) καὶG2532(CONJ) ἐνG1722(PREP) τῇG3588(T-DSF) ΒεροίᾳG960(N-DSF) κατηγγέληG2605(V-2API-3S) ὑπὸG5259(PREP) τοῦG3588(T-GSM) ΠαύλουG3972(N-GSM)G3588(T-NSM) λόγοςG3056(N-NSM) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) ἦλθονG2064(V-2AAI-3P) κἀκεῖG2546(ADV-K) σαλεύοντεςG4531(V-PAP-NPM) τοὺςG3588(T-APM) ὄχλους.G3793(N-APM) [14] ΕὐθέωςG2112(ADV) δὲG1161(CONJ) τότεG5119(ADV) τὸνG3588(T-ASM) ΠαῦλονG3972(N-ASM) ἐξαπέστειλανG1821(V-AAI-3P) οἱG3588(T-NPM) ἀδελφοὶG80(N-NPM) πορεύεσθαιG4198(V-PNN) ὡςG5613(ADV) ἐπὶG1909(PREP) τὴνG3588(T-ASF) θάλασσαν·G2281(N-ASF) ὑπέμενονG5278(V-IAI-3P) δὲG1161(CONJ)G3588(T-NSM) τεG5037(PRT) ΣίλαςG4609(N-NSM) καὶG2532(CONJ)G3588(T-NSM) ΤιμόθεοςG5095(N-NSM) ἐκεῖ.G1563(ADV) [15] ΟἱG3588(T-NPM) δὲG1161(CONJ) καθιστῶντεςG2525(V-PAP-NPM) τὸνG3588(T-ASM) Παῦλον,G3972(N-ASM) ἤγαγονG71(V-2AAI-3P) αὐτὸνG846(P-ASM) ἕωςG2193(ADV) Ἀθηνῶν·G116(N-GPF) καὶG2532(CONJ) λαβόντεςG2983(V-2AAP-NPM) ἐντολὴνG1785(N-ASF) πρὸςG4314(PREP) τὸνG3588(T-ASM) ΣίλανG4609(N-ASM) καὶG2532(CONJ) Τιμόθεον,G5095(N-ASM) ἵναG2443(CONJ) ὡςG5613(ADV) τάχισταG5033(ADV-S) ἔλθωσινG2064(V-2AAS-3P) πρὸςG4314(PREP) αὐτόν,G846(P-ASM) ἐξῄεσαν.G1826(V-IAI-3P) [16] ἘνG1722(PREP) δὲG1161(CONJ) ταῖςG3588(T-DPF) ἈθήναιςG116(N-DPF) ἐκδεχομένουG1551(V-PNP-GSM) αὐτοὺςG846(P-APM) τοῦG3588(T-GSM) Παύλου,G3972(N-GSM) παρωξύνετοG3947(V-IPI-3S) τὸG3588(T-NSN) πνεῦμαG4151(N-NSN) αὐτοῦG846(P-GSM) ἐνG1722(PREP) αὐτῷ,G846(P-DSM) θεωροῦντιG2334(V-PAP-DSM) κατείδωλονG2712(A-ASF) οὖσανG1510(V-PAP-ASF) τὴνG3588(T-ASF) πόλιν.G4172(N-ASF) [17] ΔιελέγετοG1256(V-INI-3S) μὲνG3303(PRT) οὖνG3767(CONJ) ἐνG1722(PREP) τῇG3588(T-DSF) συναγωγῇG4864(N-DSF) τοῖςG3588(T-DPM) ἸουδαίοιςG2453(A-DPM) καὶG2532(CONJ) τοῖςG3588(T-DPM) σεβομένοις,G4576(V-PNP-DPM) καὶG2532(CONJ) ἐνG1722(PREP) τῇG3588(T-DSF) ἀγορᾷG58(N-DSF) κατὰG2596(PREP) πᾶσανG3956(A-ASF) ἡμέρανG2250(N-ASF) πρὸςG4314(PREP) τοὺςG3588(T-APM) παρατυγχάνοντας.G3909(V-PAP-APM) [18] ΤινὲςG5100(X-NPM) δὲG1161(CONJ) καὶG2532(CONJ) τῶνG3588(T-GPM) ἘπικουρείωνG1946(N-GPM) καὶG2532(CONJ) τῶνG3588(T-GPM) ΣτοϊκῶνG4770(A-GPM) φιλοσόφωνG5386(N-GPM) συνέβαλλονG4820(V-IAI-3P) αὐτῷ.G846(P-DSM) ΚαίG2532(CONJ) τινεςG5100(X-NPM) ἔλεγον,G3004(V-IAI-3P) ΤίG5101(I-ASN) ἂνG302(PRT) θέλοιG2309(V-PAO-3S)G3588(T-NSM) σπερμολόγοςG4691(A-NSM) οὗτοςG3778(D-NSM) λέγειν;G3004(V-PAN) ΟἱG3588(T-NPM) δέ,G1161(CONJ) ΞένωνG3581(A-GPN) δαιμονίωνG1140(N-GPN) δοκεῖG1380(V-PAI-3S) καταγγελεὺςG2604(N-NSM) εἶναι·G1510(V-PAN) ὅτιG3754(CONJ) τὸνG3588(T-ASM) ἸησοῦνG2424(N-ASM) καὶG2532(CONJ) τὴνG3588(T-ASF) ἀνάστασινG386(N-ASF) εὐηγγελίζετο.G2097(V-IMI-3S) [19] ἘπιλαβόμενοίG1949(V-2ADP-NPM) τεG5037(PRT) αὐτοῦ,G846(P-GSM) ἐπὶG1909(PREP) τὸνG3588(T-ASM) ἌρειονG697(N-ASM) πάγονG697(N-ASM) ἤγαγονG71(V-2AAI-3P) λέγοντες,G3004(V-PAP-NPM) ΔυνάμεθαG1410(V-PNI-1P) γνῶναι,G1097(V-2AAN) τίςG5101(I-NSF)G3588(T-NSF) καινὴG2537(A-NSF) αὕτηG3778(D-NSF)G3588(T-NSF) ὑπὸG5259(PREP) σοῦG4771(P-2GS) λαλουμένηG2980(V-PPP-NSF) διδαχή;G1322(N-NSF) [20] ΞενίζονταG3579(V-PAP-APN) γάρG1063(CONJ) τιναG5100(X-APN) εἰσφέρειςG1533(V-PAI-2S) εἰςG1519(PREP) τὰςG3588(T-APF) ἀκοὰςG189(N-APF) ἡμῶν·G1473(P-1GP) βουλόμεθαG1014(V-PNI-1P) οὖνG3767(CONJ) γνῶναι,G1097(V-2AAN) τίG5101(I-NSN) ἂνG302(PRT) θέλοιG2309(V-PAO-3S) ταῦταG3778(D-NPN) εἶναιG1510(V-PAN) [21] ἈθηναῖοιG117(A-NPM) δὲG1161(CONJ) πάντεςG3956(A-NPM) καὶG2532(CONJ) οἱG3588(T-NPM) ἐπιδημοῦντεςG1927(V-PAP-NPM) ξένοιG3581(A-NPM) εἰςG1519(PREP) οὐδὲνG3762(A-ASN-N) ἕτερονG2087(A-ASN) εὐκαίρουν,G2119(V-IAI-3P)G2228(PRT) λέγεινG3004(V-PAN) τιG5100(X-ASN) καὶG2532(CONJ) ἀκούεινG191(V-PAN) καινότερον.G2537(A-ASN-C) [22] ΣταθεὶςG2476(V-APP-NSM) δὲG1161(CONJ)G3588(T-NSM) ΠαῦλοςG3972(N-NSM) ἐνG1722(PREP) μέσῳG3319(A-DSN) τοῦG3588(T-GSM) ἈρείουG697(N-GSM) πάγουG697(N-GSM) ἔφη,G5346(V-IAI-3S) ἌνδρεςG435(N-VPM) Ἀθηναῖοι,G117(A-VPM) κατὰG2596(PREP) πάνταG3956(A-APN) ὡςG5613(ADV) δεισιδαιμονεστέρουςG1174(A-APM-C) ὑμᾶςG4771(P-2AP) θεωρῶ.G2334(V-PAI-1S) [23] ΔιερχόμενοςG1330(V-PNP-NSM) γὰρG1063(CONJ) καὶG2532(CONJ) ἀναθεωρῶνG333(V-PAP-NSM) τὰG3588(T-APN) σεβάσματαG4574(N-APN) ὑμῶν,G4771(P-2GP) εὗρονG2147(V-2AAI-1S) καὶG2532(CONJ) βωμὸνG1041(N-ASM) ἐνG1722(PREP)G3739(R-DSM) ἐπεγέγραπτο,G1924(V-LPI-3S) ἈγνώστῳG57(A-DSM) θεῷ.G2316(N-DSM) ὋνG3739(R-ASM) οὖνG3767(CONJ) ἀγνοοῦντεςG50(V-PAP-NPM) εὐσεβεῖτε,G2151(V-PAI-2P) τοῦτονG3778(D-ASM) ἐγὼG1473(P-1NS) καταγγέλλωG2605(V-PAI-1S) ὑμῖν.G4771(P-2DP) [24] G3588(T-NSM) θεὸςG2316(N-NSM)G3588(T-NSM) ποιήσαςG4160(V-AAP-NSM) τὸνG3588(T-ASM) κόσμονG2889(N-ASM) καὶG2532(CONJ) πάνταG3956(A-APN) τὰG3588(T-APN) ἐνG1722(PREP) αὐτῷ,G846(P-DSM) οὗτος,G3778(D-NSM) οὐρανοῦG3772(N-GSM) καὶG2532(CONJ) γῆςG1093(N-GSF) κύριοςG2962(N-NSM) ὑπάρχων,G5225(V-PAP-NSM) οὐκG3756(PRT-N) ἐνG1722(PREP) χειροποιήτοιςG5499(A-DPM) ναοῖςG3485(N-DPM) κατοικεῖ,G2730(V-PAI-3S) [25] οὐδὲG3761(CONJ-N) ὑπὸG5259(PREP) χειρῶνG5495(N-GPF) ἀνθρώπωνG444(N-GPM) θεραπεύεται,G2323(V-PPI-3S) προσδεόμενόςG4326(V-PNP-NSM) τινος,G5100(X-GSN) αὐτὸςG846(P-NSM) διδοὺςG1325(V-PAP-NSM) πᾶσινG3956(A-DPM) ζωὴνG2222(N-ASF) καὶG2532(CONJ) πνοὴνG4157(N-ASF) κατὰG2596(PREP) πάντα·G3956(A-APN) [26] ἐποίησένG4160(V-AAI-3S) τεG5037(PRT) ἐξG1537(PREP) ἑνὸςG1520(A-GSN) αἵματοςG129(N-GSN) πᾶνG3956(A-ASN) ἔθνοςG1484(N-ASN) ἀνθρώπων,G444(N-GPM) κατοικεῖνG2730(V-PAN) ἐπὶG1909(PREP) πᾶνG3956(A-ASN) τὸG3588(T-ASN) πρόσωπονG4383(N-ASN) τῆςG3588(T-GSF) γῆς,G1093(N-GSF) ὁρίσαςG3724(V-AAP-NSM) προστεταγμένουςG4367(V-RPP-APM) καιροὺςG2540(N-APM) καὶG2532(CONJ) τὰςG3588(T-APF) ὁροθεσίαςG3734(N-APF) τῆςG3588(T-GSF) κατοικίαςG2733(N-GSF) αὐτῶν·G846(P-GPM) [27] ζητεῖνG2212(V-PAN) τὸνG3588(T-ASM) κύριον,G2962(N-ASM) εἰG1487(COND) ἄραG687(PRT-I) γεG1065(PRT) ψηλαφήσειανG5584(V-AAO-3P) αὐτὸνG846(P-ASM) καὶG2532(CONJ) εὕροιεν,G2147(V-2AAO-3P) καίG2532(CONJ) γεG1065(PRT) οὐG3756(PRT-N) μακρὰνG3112(ADV) ἀπὸG575(PREP) ἑνὸςG1520(A-GSM) ἑκάστουG1538(A-GSM) ἡμῶνG1473(P-1GP) ὑπάρχοντα.G5225(V-PAP-ASM) [28] ἘνG1722(PREP) αὐτῷG846(P-DSM) γὰρG1063(CONJ) ζῶμενG2198(V-PAI-1P) καὶG2532(CONJ) κινούμεθαG2795(V-PPI-1P) καίG2532(CONJ) ἐσμεν·G1510(V-PAI-1P) ὡςG5613(ADV) καίG2532(CONJ) τινεςG5100(X-NPM) τῶνG3588(T-GPM) καθ’G2596(PREP) ὑμᾶςG4771(P-2AP) ποιητῶνG4163(N-GPM) εἰρήκασιν,G2046(V-RAI-3P-ATT) ΤοῦG3588(T-GSM) γὰρG1063(CONJ) καὶG2532(CONJ) γένοςG1085(N-NSN) ἐσμέν.G1510(V-PAI-1P) [29] ΓένοςG1085(N-NSN) οὖνG3767(CONJ) ὑπάρχοντεςG5225(V-PAP-NPM) τοῦG3588(T-GSM) θεοῦ,G2316(N-GSM) οὐκG3756(PRT-N) ὀφείλομενG3784(V-PAI-1P) νομίζεινG3543(V-PAN) χρυσῷG5557(N-DSM)G2228(PRT) ἀργύρῳG696(N-DSM)G2228(PRT) λίθῳ,G3037(N-DSM) χαράγματιG5480(N-DSN) τέχνηςG5078(N-GSF) καὶG2532(CONJ) ἐνθυμήσεωςG1761(N-GSF) ἀνθρώπου,G444(N-GSM) τὸG3588(T-ASN) θεῖονG2304(A-ASN) εἶναιG1510(V-PAN) ὅμοιον.G3664(A-ASN) [30] ΤοὺςG3588(T-APM) μὲνG3303(PRT) οὖνG3767(CONJ) χρόνουςG5550(N-APM) τῆςG3588(T-GSF) ἀγνοίαςG52(N-GSF) ὑπεριδὼνG5237(V-2AAP-NSM)G3588(T-NSM) θεός,G2316(N-NSM) τὰG3588(T-APN) νῦνG3568(ADV) παραγγέλλειG3853(V-PAI-3S) τοῖςG3588(T-DPM) ἀνθρώποιςG444(N-DPM) πᾶσινG3956(A-DPM) πανταχοῦG3837(ADV) μετανοεῖν·G3340(V-PAN) [31] διότιG1360(CONJ) ἔστησενG2476(V-AAI-3S) ἡμέραν,G2250(N-ASF) ἐνG1722(PREP)G3739(R-DSF) μέλλειG3195(V-PAI-3S) κρίνεινG2919(V-PAN) τὴνG3588(T-ASF) οἰκουμένηνG3625(N-ASF) ἐνG1722(PREP) δικαιοσύνῃ,G1343(N-DSF) ἐνG1722(PREP) ἀνδρὶG435(N-DSM)G3739(R-DSM) ὥρισεν,G3724(V-AAI-3S) πίστινG4102(N-ASF) παρασχὼνG3930(V-2AAP-NSM) πᾶσιν,G3956(A-DPM) ἀναστήσαςG450(V-AAP-NSM) αὐτὸνG846(P-ASM) ἐκG1537(PREP) νεκρῶν.G3498(A-GPM) [32] ἈκούσαντεςG191(V-AAP-NPM) δὲG1161(CONJ) ἀνάστασινG386(N-ASF) νεκρῶν,G3498(A-GPM) οἱG3588(T-NPM) μὲνG3303(PRT) ἐχλεύαζον·G5512(V-IAI-3P) οἱG3588(T-NPM) δὲG1161(CONJ) εἶπον,G3004(V-2AAI-3P) ἈκουσόμεθάG191(V-FDI-1P) σουG4771(P-2GS) πάλινG3825(ADV) περὶG4012(PREP) τούτου.G3778(D-GSN) [33] ΚαὶG2532(CONJ) οὕτωςG3779(ADV)G3588(T-NSM) ΠαῦλοςG3972(N-NSM) ἐξῆλθενG1831(V-2AAI-3S) ἐκG1537(PREP) μέσουG3319(A-GSN) αὐτῶν.G846(P-GPM) [34] ΤινὲςG5100(X-NPM) δὲG1161(CONJ) ἄνδρεςG435(N-NPM) κολληθέντεςG2853(V-APP-NPM) αὐτῷ,G846(P-DSM) ἐπίστευσαν·G4100(V-AAI-3P) ἐνG1722(PREP) οἷςG3739(R-DPM) καὶG2532(CONJ) ΔιονύσιοςG1354(N-NSM)G3588(T-NSM) Ἀρεοπαγίτης,G698(N-NSM) καὶG2532(CONJ) γυνὴG1135(N-NSF) ὀνόματιG3686(N-DSN) Δάμαρις,G1152(N-NSF) καὶG2532(CONJ) ἕτεροιG2087(A-NPM) σὺνG4862(PREP) αὐτοῖς.G846(P-DPM)

Footnotes

  1. N Ἀπολλωνίαντὴν Ἀπολλωνίαν
  2. N ⇒ -
  3. N Ἰησοῦς ⇒ [] Ἰησοῦς
  4. N πολὺ πλῆθοςπλῆθος πολύ
  5. N ΠροσλαβόμενοιΖηλώσαντες
  6. N οἱ ἀπειθοῦντεςκαὶ προσλαβόμενοι
  7. N τινὰς ἄνδραςἄνδρας τινὰς
  8. N ἐπιστάντες τεκαὶ ἐπιστάντες
  9. N ἀγαγεῖνπροαγαγεῖν
  10. N τὸν ⇒ -
  11. N λέγοντες ἕτερονἕτερον λέγοντες
  12. N τῆς ⇒ -
  13. N ἀπῄεσαν τῶν Ἰουδαίωντῶν Ἰουδαίων ἀπῄεσαν
  14. N τὸ ⇒ -
  15. N τοὺςκαὶ ταράσσοντες τοὺς
  16. N ὡςἕως
  17. N ὑπέμενον δὲὑπέμεινάν τε
  18. N καθιστῶντεςκαθιστάνοντες
  19. N αὐτὸν ἕωςἕως
  20. N Τιμόθεοντὸν Τιμόθεον
  21. N θεωροῦντιθεωροῦντος
  22. N τῶν ΣτοϊκῶνΣτοϊκῶν
  23. B ΣτοϊκῶνΣτωϊκῶν
  24. N τί ἂν θέλοιτίνα θέλει
  25. N εὐκαίρουνηὐκαίρουν
  26. N καὶ ἀκούεινἢ ἀκούειν τι
  27. N ⇒ []
  28. N Ὃν
  29. N τοῦτοντοῦτο
  30. N κύριος ὑπάρχωνὑπάρχων κύριος
  31. N ἀνθρώπωνἀνθρωπίνων
  32. N κατὰκαὶ τὰ
  33. N αἵματος ⇒ -
  34. N πᾶν τὸ πρόσωπονπαντὸς προσώπου
  35. N κύριονθεόν
  36. N πᾶσινπάντας
  37. N διότικαθότι
  38. N εἶπονεἶπαν
  39. N πάλιν περὶ τούτουπερὶ τούτου καὶ πάλιν
  40. N Καὶ ⇒ -