Acts 17 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a Jewish synagogue. [2] Paul, as was his custom, went in to them; and for three Sabbath days reasoned with them from the Scriptures, [3] explaining and demonstrating that the Christ had to suffer and rise again from the dead, and saying, “This Jesus, whom I proclaim to you, is the Christ.” [4] Some of them were persuaded and joined Paul and Silas: of the devout Greeks a great multitude, and not a few of the chief women. [5] But the unpersuaded Jews took along‡ some wicked men from the marketplace and gathering a crowd, set the city in an uproar. Assaulting the house of Jason, they sought to bring them out to the people. [6] When they didn’t find them, they dragged Jason and certain brothers§ before the rulers of the city, crying, “These who have turned the world upside down have come here also, [7] whom Jason has received. These all act contrary to the decrees of Caesar, saying that there is another king, Jesus!” [8] The multitude and the rulers of the city were troubled when they heard these things. [9] When they had taken security from Jason and the rest, they let them go. [10] The brothers immediately sent Paul and Silas away by night to Beroea. When they arrived, they went into the Jewish synagogue. [11] Now these were more noble than those in Thessalonica, in that they received the word with all readiness of mind, examining the Scriptures daily to see whether these things were so. [12] Many of them therefore believed; also of the prominent Greek women, and not a few men. [13] But when the Jews of Thessalonica had knowledge that the word of God was proclaimed by Paul at Beroea also, they came there likewise, agitating the multitudes. [14] Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. [15] But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him very quickly, they departed. [16] Now while Paul waited for them at Athens, his spirit was provoked within him as he saw the city full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who met him. [18] Some of the Epicurean and Stoic philosophers also‡ were conversing with him. Some said, “What does this babbler want to say?”Others said, “He seems to be advocating foreign deities,” because he preached Jesus and the resurrection. [19] They took hold of him and brought him to the Areopagus, saying, “May we know what this new teaching is, which you are speaking about? [20] For you bring certain strange things to our ears. We want to know therefore what these things mean.” [21] Now all the Athenians and the strangers living there spent their time in nothing else, but either to tell or to hear some new thing. [22] Paul stood in the middle of the Areopagus and said, “You men of Athens, I perceive that you are very religious in all things. [23] For as I passed along and observed the objects of your worship, I also found an altar with this inscription: ‘TO AN UNKNOWN GOD.’ What therefore you worship in ignorance, I announce to you. [24] The God who made the world and all things in it, he, being Lord of heaven and earth, doesn’t dwell in temples made with hands. [25] He isn’t served by men’s hands, as though he needed anything, seeing he himself gives to all life and breath and all things. [26] He made from one blood every nation of men to dwell on all the surface of the earth, having determined appointed seasons and the boundaries of their dwellings, [27] that they should seek the Lord, if perhaps they might reach out for him and find him, though he is not far from each one of us. [28] ‘For in him we live, move, and have our being.’ As some of your own poets have said, ‘For we are also his offspring.’ [29] Being then the offspring of God, we ought not to think that the Divine Nature is like gold, or silver, or stone, engraved by art and design of man. [30] The times of ignorance therefore God overlooked. But now he commands that all people everywhere should repent, [31] because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; of which he has given assurance to all men, in that he has raised him from the dead.” [32] Now when they heard of the resurrection of the dead, some mocked; but others said, “We want to hear you again concerning this.” [33] Thus Paul went out from among them. [34] But certain men joined with him and believed, including Dionysius the Areopagite, and a woman named Damaris, and others with them.

Footnotes

  1. ‡ 17:5 reads “And the Jews who were unpersuaded, becoming envious and taking along” instead of “But the unpersuaded Jews took along”
  2. § 17:6 The word for “brothers” here and where the context allows may be also correctly translated “brothers and sisters” or “siblings.”
  3. ‡ 17:18 omits “also”
King James Version

Thessalonica and Berea

[1] Now G1161 when they had passed through G1353 Amphipolis G295 and G2532 Apollonia, G624 they came G2064 to G1519 Thessalonica, G2332 where G3699 was G2258 a G3588 synagogue G4864 of the G3588 Jews: G2453 [2] and G1161 Paul, G3972 as G2596 his manner was, G1486 went in G1525 unto G4314 them, G846 and G2532 G1909 three G5140 sabbath days G4521 reasoned G1256 with them G846 out of G575 the G3588 scriptures, G1124 [3] opening G1272 and G2532 alleging, G3908 that G3754 Christ G5547 must needs G1163 have suffered, G3958 and G2532 risen again G450 from G1537 the dead; G3498 and G2532 that G3754 this G3778 Jesus, G2424 whom G3739 I G1473 preach G2605 unto you, G5213 is G2076 Christ. G5547 [4] And G2532 some G5100 of G1537 them G846 believed, G3982 and G2532 consorted G4345 with Paul G3972 and G2532 Silas; G4609 and G5037 of the G3588 devout G4576 Greeks G1672 a great G4183 multitude, G4128 and G5037 of the G3588 chief G4413 women G1135 not G3756 a few. G3641 [5] But G1161 the G3588 Jews G2453 which believed not, G544 moved with envy, G2206 took unto them G4355 certain G5100 lewd G4190 fellows G435 of the G3588 baser sort, G60 and G2532 gathered a company, G3792 and set G2350 all the G3588 city G4172 on an uproar, G2350 and G5037 assaulted G2186 the G3588 house G3614 of Jason, G2394 and sought G2212 to bring G71 them G846 out G71 to G1519 the G3588 people. G1218 [6] And G1161 when they found G2147 them G846 not, G3361 they drew G4951 Jason G2394 and G2532 certain G5100 brethren G80 unto G1909 the G3588 rulers of the city, G4173 crying, G994 G3754 These G3778 that G3588 have turned G387 the G3588 world G3625 upside down G387 are come G3918 hither G1759 also; G2532 [7] whom G3739 Jason G2394 hath received: G5264 and G2532 these G3778 all G3956 do G4238 contrary to G561 the G3588 decrees G1378 of Cæsar, G2541 saying G3004 that there is G1511 another G2087 king, G935 one Jesus. G2424 [8] And G1161 they troubled G5015 the G3588 people G3793 and G2532 the G3588 rulers of the city, G4173 when they heard G191 these things. G5023 [9] And G2532 when they had taken G2983 security G2425 of G3844 Jason, G2394 and G2532 of the G3588 other, G3062 they let G630 them G846 go. G630 [10] And G1161 the G3588 brethren G80 immediately G2112 sent away G1599 G5037 Paul G3972 and G2532 Silas G4609 by G1223 night G3571 unto G1519 Berea: G960 who G3748 coming G3854 thither went G549 into G1519 the G3588 synagogue G4864 of the G3588 Jews. G2453 [11] These G3778 G1161 were G2258 more noble G2104 than those G3588 in G1722 Thessalonica, G2332 in that they G3748 received G1209 the G3588 word G3056 with G3326 all G3956 readiness of mind, G4288 and searched G350 the G3588 scriptures G1124 daily, G2596 G2250 whether G1487 those things G5023 were G2192 so. G3779 [12] Therefore G3767 many G4183 G3303 of G1537 them G846 believed; G4100 also G2532 of honourable G2158 women G1135 which G3588 were Greeks, G1674 and G2532 of men, G435 not G3756 a few. G3641 [13] But G1161 when G5613 the G3588 Jews G2453 of G575 Thessalonica G2332 had knowledge G1097 that G3754 the G3588 word G3056 of God G2316 was preached G2605 of G5259 Paul G3972 at G1722 Berea, G960 they came G2064 thither also, G2546 and stirred up G4531 the G3588 people. G3793 [14] And G1161 then G5119 immediately G2112 the G3588 brethren G80 sent away G1821 Paul G3972 to go G4198 as it were G5613 to G1909 the G3588 sea: G2281 but G1161 G5037 Silas G4609 and G2532 Timotheus G5095 abode G5278 there G1563 still. G5278 [15] And G1161 they that G3588 conducted G2525 Paul G3972 brought G71 him G846 unto G2193 Athens: G116 and G2532 receiving G2983 a commandment G1785 unto G4314 Silas G4609 and G2532 Timotheus G5095 for to G2443 come G2064 to G4314 him G846 with all speed, G5613 G5033 they departed. G1826 [16] Now G1161 while G1551 Paul G3972 waited for G1551 them G846 at G1722 Athens, G116 his G846 spirit G4151 was stirred G3947 in G1722 him, G846 when he saw G2334 the G3588 city G4172 wholly given to idolatry. G2712§ G5607 [17] Therefore G3767 disputed he G1256 G3303 in G1722 the G3588 synagogue G4864 with the G3588 Jews, G2453 and G2532 with the G3588 devout persons, G4576 and G2532 in G1722 the G3588 market G58 daily G2596 G3956 G2250 with G4314 them that G3588 met with him. G3909 [18] Then G1161 certain G5100 philosophers G5386 of the G3588 Epicureans, G1946 and G2532 of the G3588 Stoicks, G4770 encountered G4820 him. G846 And G2532 some G5100 said, G3004 What G5101 will G302 G2309 this G3778 babbler G4691§ say? G3004 other some, G3588 G1161 He seemeth G1380 to be G1511 a setter forth G2604 of strange G3581 gods: G1140 because G3754 he preached G2097 unto them G846 Jesus, G2424 and G2532 the G3588 resurrection. G386 [19] And G5037 they took G1949 him, G846 and brought G71 him unto G1909 Areopagus, G697§ G697 saying, G3004 May G1410 we know G1097 what G5101 this G3778 new G2537 doctrine, G1322 whereof G5259 thou G4675 speakest, G2980 is? [20] For G1063 thou bringest G1533 certain G5100 strange things G3579 to G1519 our G2257 ears: G189 we would G1014 know G1097 therefore G3767 what G5101 these things G5023 mean. G302 G2309 G1511 [21] (For G1161 all G3956 the Athenians G117 and G2532 strangers G3581 which G3588 were there G1927 spent their time G2119 in G1519 nothing G3762 else, G2087 but either G2228 to tell, G3004 or G2532 to hear G191 some G5100 new thing.) G2537

Paul’s Address

[22] Then G1161 Paul G3972 stood G2476 in G1722 the midst G3319 of Mars’ G697 hill, G697 and said, G5346Ye men G435 of Athens, G117 I perceive G2334 that G5613 in G2596 all things G3956 ye G5209 are too superstitious. G1174 [23] For G1063 as I passed by, G1330 and G2532 beheld G333 your G5216 devotions, G4574§ I found G2147 an altar G1041 with G1722 this G3739 inscription, G1924 TO THE UNKNOWN G57 GOD. G2316 Whom G3739 therefore G3767 ye G2151 ignorantly G50 worship, G2151 him G5126 declare G2605 I G1473 unto you. G5213 [24] God G2316 that G3588 made G4160 the G3588 world G2889 and G2532 all things G3956 therein, G1722 G846 seeing that G5225 he G3778 is G5225 Lord G2962 of heaven G3772 and G2532 earth, G1093 dwelleth G2730 not G3756 in G1722 temples G3485 made with hands; G5499 [25] neither G3761 is worshipped G2323 with G5259 men’s G444 hands, G5495 as though he needed G4326 any thing, G5100 seeing G1325 he G846 giveth G1325 to all G3956 life, G2222 and G2532 breath, G4157 and G2532 all things; G3956 [26] and G5037 hath made G4160 of G1537 one G1520 blood G129 all G3956 nations G1484 of men G444 for to dwell G2730 on G1909 all G3956 the G3588 face G4383 of the G3588 earth, G1093 and hath determined G3724 the times G2540 before appointed, G4384 and G2532 the G3588 bounds G3734 of their G846 habitation; G2733 [27] that they should seek G2212 the G3588 Lord, G2962 if G1487 haply G686 they might feel G5584 after him, G846 and G2532 find G2147 him, though G2544 he be G5225 not G3756 far G3112 from G575 every G1538 one G1520 of us: G2257 [28] for G1063 in G1722 him G846 we live, G2198 and G2532 move, G2795 and G2532 have our being; G2070 as G5613 certain G5100 also G2532 of your own G5209 G2596 poets G4163 have said, G2046 For G1063 we are G2070 also G2532 his G3588 offspring. G1085 [29] Forasmuch G5225 then G3767 as we are G5225 the offspring G1085 of God, G2316 we ought G3784 not G3756 to think G3543 that the G3588 Godhead G2304 is G1511 like G3664 unto gold, G5557 or G2228 silver, G696 or G2228 stone, G3037 graven G5480 by art G5078 and G2532 man’s G444 device. G1761 [30] And G3303 G3767 the G3588 times G5550 of this G3588 ignorance G52 God G2316 winked at; G5237 but now G3568 commandeth G3853 all G3956 men G444 every where G3837 to repent: G3340 [31] because G1360 he hath appointed G2476 a day, G2250 in G1722 the which G3739 he will G3195 judge G2919 the G3588 world G3625 in G1722 righteousness G1343 by G1722 that man G435 whom G3739 he hath ordained; G3724 whereof he hath given G3930 assurance G4102§ unto all G3956 men, in that he hath raised G450 him G846 from G1537 the dead. G3498 [32] And G1161 when they heard G191 of the resurrection G386 of the dead, G3498 some G3588 G3303 mocked: G5512 and G1161 others G3588 said, G2036 We will hear G191 thee G4675 again G3825 of G4012 this G5127 matter. [33] So G2532 G3779 Paul G3972 departed G1831 from G1537 among G3319 them. G846 [34] Howbeit G1161 certain G5100 men G435 clave G2853 unto him, G846 and believed: G4100 among G1722 the which G3739 was Dionysius G1354 the G3588 Areopagite, G698 and G2532 a woman G1135 named G3686 Damaris, G1152 and G2532 others G2087 with G4862 them. G846

Footnotes

  1. § 17:16 Or, full of idols
  2. § 17:18 Or, base fellow
  3. § 17:19 Or, Mars hill. It was the highest court in Athens
  4. § 17:23 Or, gods that you worship,
  5. § 17:31 Or, offered faith
Byzantine Greek New Testament
[1] Διοδεύσαντες G1353 δὲ G1161 τὴν G3588 Ἀμφίπολιν G295 καὶ G2532 ‡Ἀπολλωνίαν, G624 ἦλθον G2064 εἰς G1519 Θεσσαλονίκην, G2332 ὅπου G3699 ἦν G2258 ‡ἡ G3588 συναγωγὴ G4864 τῶν G3588 Ἰουδαίων· G2453 [2] κατὰ G2596 δὲ G1161 τὸ G3588 εἰωθὸς G1486 τῷ G3588 Παύλῳ G3972 εἰσῆλθεν G1525 πρὸς G4314 αὐτούς, G846 καὶ G2532 ἐπὶ G1909 σάββατα G4521 τρία G5140 ‡διελέξατο G1256 αὐτοῖς G846 ἀπὸ G575 τῶν G3588 γραφῶν, G1124 [3] διανοίγων G1272 καὶ G2532 παρατιθέμενος, G3908 ὅτι G3754 Τὸν G3588 χριστὸν G5547 ἔδει G1163 παθεῖν G3958 καὶ G2532 ἀναστῆναι G450 ἐκ G1537 νεκρῶν, G3498 καὶ G2532 ὅτι G3754 Οὗτός G3778 ἐστιν G2076 ‡ὁ G3588 χριστὸς G5547 Ἰησοῦς, G2424 ὃν G3739 ἐγὼ G1473 καταγγέλλω G2605 ὑμῖν. G5213 [4] Καί G2532 τινες G5100 ἐξ G1537 αὐτῶν G846 ἐπείσθησαν, G3982 καὶ G2532 προσεκληρώθησαν G4345 τῷ G3588 Παύλῳ G3972 καὶ G2532 ‡τῷ G3588 Σίλᾳ, G4609 τῶν G3588 τε G5037 σεβομένων G4576 Ἑλλήνων G1672 ‡πολὺ G4183 πλῆθος, G4128 γυναικῶν G1135 τε G5037 τῶν G3588 πρώτων G4413 οὐκ G3756 ὀλίγαι. G3641 [5] ‡Προσλαβόμενοι G4355 δὲ G1161 οἱ G3588 Ἰουδαῖοι G2453 οἱ G3588 ἀπειθοῦντες, G544 τῶν G3588 ἀγοραίων G60 ‡τινὰς G5100 ἄνδρας G435 πονηρούς, G4190 καὶ G2532 ὀχλοποιήσαντες, G3792 ἐθορύβουν G2350 τὴν G3588 πόλιν· G4172 ‡ἐπιστάντες G2186 τε G5037 τῇ G3588 οἰκίᾳ G3614 Ἰάσονος, G2394 ἐζήτουν G2212 αὐτοὺς G846 ‡ἀγαγεῖν G71 εἰς G1519 τὸν G3588 δῆμον. G1218 [6] Μὴ G3361 εὑρόντες G2147 δὲ G1161 αὐτούς, G846 ἔσυρον G4951 ‡τὸν G3588 Ἰάσονα G2394 καί G2532 τινας G5100 ἀδελφοὺς G80 ἐπὶ G1909 τοὺς G3588 πολιτάρχας, G4173 βοῶντες G994 ὅτι G3754 Οἱ G3588 τὴν G3588 οἰκουμένην G3625 ἀναστατώσαντες, G387 οὗτοι G3778 καὶ G2532 ἐνθάδε G1759 πάρεισιν, G3918 [7] οὓς G3739 ὑποδέδεκται G5264 Ἰάσων· G2394 καὶ G2532 οὗτοι G3778 πάντες G3956 ἀπέναντι G561 τῶν G3588 δογμάτων G1378 Καίσαρος G2541 ‡πράσσουσιν, G4238 βασιλέα G935 ‡λέγοντες G3004 ἕτερον G2087 εἶναι, G1511 Ἰησοῦν. G2424 [8] Ἐτάραξαν G5015 δὲ G1161 τὸν G3588 ὄχλον G3793 καὶ G2532 τοὺς G3588 πολιτάρχας G4173 ἀκούοντας G191 ταῦτα. G5023 [9] Καὶ G2532 λαβόντες G2983 τὸ G3588 ἱκανὸν G2425 παρὰ G3844 τοῦ G3588 Ἰάσονος G2394 καὶ G2532 τῶν G3588 λοιπῶν, G3062 ἀπέλυσαν G630 αὐτούς. G846 [10] Οἱ G3588 δὲ G1161 ἀδελφοὶ G80 εὐθέως G2112 διὰ G1223 ‡τῆς G3588 νυκτὸς G3571 ἐξέπεμψαν G1599 τόν G3588 τε G5037 Παῦλον G3972 καὶ G2532 τὸν G3588 Σίλαν G4609 εἰς G1519 ‡Βέροιαν· G960 οἵτινες G3748 παραγενόμενοι G3854 εἰς G1519 τὴν G3588 συναγωγὴν G4864 ‡ἀπῄεσαν G549 τῶν G3588 Ἰουδαίων. G2453 [11] Οὗτοι G3778 δὲ G1161 ἦσαν G2258 εὐγενέστεροι G2104 τῶν G3588 ἐν G1722 Θεσσαλονίκῃ, G2332 οἵτινες G3748 ἐδέξαντο G1209 τὸν G3588 λόγον G3056 μετὰ G3326 πάσης G3956 προθυμίας, G4288 ‡τὸ G3588 καθ’ G2596 ἡμέραν G2250 ἀνακρίνοντες G350 τὰς G3588 γραφάς, G1124 εἰ G1487 ἔχοι G2192 ταῦτα G5023 οὕτως. G3779 [12] Πολλοὶ G4183 μὲν G3303 οὖν G3767 ἐξ G1537 αὐτῶν G846 ἐπίστευσαν, G4100 καὶ G2532 τῶν G3588 Ἑλληνίδων G1674 γυναικῶν G1135 τῶν G3588 εὐσχημόνων G2158 καὶ G2532 ἀνδρῶν G435 οὐκ G3756 ὀλίγοι. G3641 [13] Ὡς G5613 δὲ G1161 ἔγνωσαν G1097 οἱ G3588 ἀπὸ G575 τῆς G3588 Θεσσαλονίκης G2332 Ἰουδαῖοι G2453 ὅτι G3754 καὶ G2532 ἐν G1722 τῇ G3588 ‡Βεροίᾳ G960 κατηγγέλη G2605 ὑπὸ G5259 τοῦ G3588 Παύλου G3972 ὁ G3588 λόγος G3056 τοῦ G3588 θεοῦ, G2316 ἦλθον G2064 κἀκεῖ G2546 ‡σαλεύοντες G4531 τοὺς G3588 ὄχλους. G3793 [14] Εὐθέως G2112 δὲ G1161 τότε G5119 τὸν G3588 Παῦλον G3972 ἐξαπέστειλαν G1821 οἱ G3588 ἀδελφοὶ G80 πορεύεσθαι G4198 ‡ὡς G5613 ἐπὶ G1909 τὴν G3588 θάλασσαν· G2281 ‡ὑπέμενον G5278 δὲ G1161 ὅ G3588 τε G5037 Σίλας G4609 καὶ G2532 ὁ G3588 Τιμόθεος G5095 ἐκεῖ. G1563 [15] Οἱ G3588 δὲ G1161 ‡καθιστῶντες G2525 τὸν G3588 Παῦλον, G3972 ἤγαγον G71 ‡αὐτὸν G846 ἕως G2193 Ἀθηνῶν· G116 καὶ G2532 λαβόντες G2983 ἐντολὴν G1785 πρὸς G4314 τὸν G3588 Σίλαν G4609 καὶ G2532 ‡Τιμόθεον, G5095 ἵνα G2443 ὡς G5613 τάχιστα G5033 ἔλθωσιν G2064 πρὸς G4314 αὐτόν, G846 ἐξῄεσαν. G1826 [16] Ἐν G1722 δὲ G1161 ταῖς G3588 Ἀθήναις G116 ἐκδεχομένου G1551 αὐτοὺς G846 τοῦ G3588 Παύλου, G3972 παρωξύνετο G3947 τὸ G3588 πνεῦμα G4151 αὐτοῦ G846 ἐν G1722 αὐτῷ, G846 ‡θεωροῦντι G2334 κατείδωλον G2712 οὖσαν G5607 τὴν G3588 πόλιν. G4172 [17] Διελέγετο G1256 μὲν G3303 οὖν G3767 ἐν G1722 τῇ G3588 συναγωγῇ G4864 τοῖς G3588 Ἰουδαίοις G2453 καὶ G2532 τοῖς G3588 σεβομένοις, G4576 καὶ G2532 ἐν G1722 τῇ G3588 ἀγορᾷ G58 κατὰ G2596 πᾶσαν G3956 ἡμέραν G2250 πρὸς G4314 τοὺς G3588 παρατυγχάνοντας. G3909 [18] Τινὲς G5100 δὲ G1161 ‡καὶ G2532 τῶν G3588 ‡Ἐπικουρείων G1946 καὶ G2532 ‡τῶν G3588 ‡Στοϊκῶν G4770 φιλοσόφων G5386 ‡συνέβαλλον G4820 αὐτῷ. G846 Καί G2532 τινες G5100 ἔλεγον, G3004 Τί G5101 ἂν G302 θέλοι G2309 ὁ G3588 σπερμολόγος G4691 οὗτος G3778 λέγειν; G3004 Οἱ G3588 δέ, G1161 Ξένων G3581 δαιμονίων G1140 δοκεῖ G1380 καταγγελεὺς G2604 εἶναι· G1511 ὅτι G3754 τὸν G3588 Ἰησοῦν G2424 καὶ G2532 τὴν G3588 ἀνάστασιν G386 ‡εὐηγγελίζετο. G2097 [19] Ἐπιλαβόμενοί G1949 ‡τε G5037 αὐτοῦ, G846 ἐπὶ G1909 τὸν G3588 Ἄρειον G697 πάγον G697 ἤγαγον G71 λέγοντες, G3004 Δυνάμεθα G1410 γνῶναι, G1097 τίς G5101 ἡ G3588 καινὴ G2537 αὕτη G3778 ‡ἡ G3588 ὑπὸ G5259 σοῦ G4675 λαλουμένη G2980 διδαχή; G1322 [20] Ξενίζοντα G3579 γάρ G1063 τινα G5100 εἰσφέρεις G1533 εἰς G1519 τὰς G3588 ἀκοὰς G189 ἡμῶν· G2257 βουλόμεθα G1014 οὖν G3767 γνῶναι, G1097 ‡τί G5101 ἂν G302 θέλοι G2309 ταῦτα G5023 εἶναι— G1511 [21] Ἀθηναῖοι G117 δὲ G1161 πάντες G3956 καὶ G2532 οἱ G3588 ἐπιδημοῦντες G1927 ξένοι G3581 εἰς G1519 οὐδὲν G3762 ἕτερον G2087 ‡εὐκαίρουν, G2119 ἢ G2228 λέγειν G3004 τι G5100 ‡καὶ G2532 ἀκούειν G191 καινότερον. G2537 [22] Σταθεὶς G2476 δὲ G1161 ‡ὁ G3588 Παῦλος G3972 ἐν G1722 μέσῳ G3319 τοῦ G3588 Ἀρείου G697 πάγου G697 ἔφη, G5346 Ἄνδρες G435 Ἀθηναῖοι, G117 κατὰ G2596 πάντα G3956 ὡς G5613 δεισιδαιμονεστέρους G1174 ὑμᾶς G5209 θεωρῶ. G2334 [23] Διερχόμενος G1330 γὰρ G1063 καὶ G2532 ἀναθεωρῶν G333 τὰ G3588 σεβάσματα G4574 ὑμῶν, G5216 εὗρον G2147 καὶ G2532 βωμὸν G1041 ἐν G1722 ᾧ G3739 ἐπεγέγραπτο, G1924 Ἀγνώστῳ G57 θεῷ. G2316 ‡Ὃν G3739 οὖν G3767 ἀγνοοῦντες G50 εὐσεβεῖτε, G2151 τοῦτον G5126 ἐγὼ G1473 καταγγέλλω G2605 ὑμῖν. G5213 [24] Ὁ G3588 θεὸς G2316 ὁ G3588 ποιήσας G4160 τὸν G3588 κόσμον G2889 καὶ G2532 πάντα G3956 τὰ G3588 ἐν G1722 αὐτῷ, G846 οὗτος, G3778 οὐρανοῦ G3772 καὶ G2532 γῆς G1093 ‡κύριος G2962 ὑπάρχων, G5225 οὐκ G3756 ἐν G1722 χειροποιήτοις G5499 ναοῖς G3485 κατοικεῖ, G2730 [25] οὐδὲ G3761 ὑπὸ G5259 χειρῶν G5495 ‡ἀνθρώπων G444 θεραπεύεται, G2323 προσδεόμενός G4326 τινος, G5100 αὐτὸς G846 διδοὺς G1325 πᾶσιν G3956 ζωὴν G2222 καὶ G2532 πνοὴν G4157 ‡κατὰ G2596 πάντα· G3956 [26] ἐποίησέν G4160 τε G5037 ἐξ G1537 ἑνὸς G1520 ‡αἵματος G129 πᾶν G3956 ἔθνος G1484 ἀνθρώπων, G444 κατοικεῖν G2730 ἐπὶ G1909 ‡πᾶν G3956 τὸ G3588 πρόσωπον G4383 τῆς G3588 γῆς, G1093 ὁρίσας G3724 ‡προστεταγμένους G4367 καιροὺς G2540 καὶ G2532 τὰς G3588 ὁροθεσίας G3734 τῆς G3588 κατοικίας G2733 αὐτῶν· G846 [27] ζητεῖν G2212 τὸν G3588 ‡κύριον, G2962 εἰ G1487 ἄρα G686 γε G1065 ψηλαφήσειαν G5584 αὐτὸν G846 ‡καὶ G2532 εὕροιεν, G2147 ‡καί G2532 γε G1065 οὐ G3756 μακρὰν G3112 ἀπὸ G575 ἑνὸς G1520 ἑκάστου G1538 ἡμῶν G2257 ὑπάρχοντα. G5225 [28] Ἐν G1722 αὐτῷ G846 γὰρ G1063 ζῶμεν G2198 καὶ G2532 ‡κινούμεθα G2795 καί G2532 ἐσμεν· G2070 ὡς G5613 καί G2532 τινες G5100 τῶν G3588 καθ’ G2596 ὑμᾶς G5209 ποιητῶν G4163 εἰρήκασιν, G2046 Τοῦ G3588 γὰρ G1063 καὶ G2532 γένος G1085 ἐσμέν. G2070 [29] Γένος G1085 οὖν G3767 ὑπάρχοντες G5225 τοῦ G3588 θεοῦ, G2316 οὐκ G3756 ὀφείλομεν G3784 νομίζειν G3543 χρυσῷ G5557 ἢ G2228 ἀργύρῳ G696 ἢ G2228 λίθῳ, G3037 χαράγματι G5480 τέχνης G5078 καὶ G2532 ἐνθυμήσεως G1761 ἀνθρώπου, G444 τὸ G3588 θεῖον G2304 εἶναι G1511 ὅμοιον. G3664 [30] Τοὺς G3588 μὲν G3303 οὖν G3767 χρόνους G5550 τῆς G3588 ἀγνοίας G52 ὑπεριδὼν G5237 ὁ G3588 θεός, G2316 τὰ G3588 νῦν G3568 ‡παραγγέλλει G3853 τοῖς G3588 ἀνθρώποις G444 ‡πᾶσιν G3956 πανταχοῦ G3837 μετανοεῖν· G3340 [31] ‡διότι G1360 ἔστησεν G2476 ἡμέραν, G2250 ἐν G1722 ᾗ G3739 μέλλει G3195 κρίνειν G2919 τὴν G3588 οἰκουμένην G3625 ἐν G1722 δικαιοσύνῃ, G1343 ἐν G1722 ἀνδρὶ G435 ᾧ G3739 ὥρισεν, G3724 πίστιν G4102 παρασχὼν G3930 πᾶσιν, G3956 ἀναστήσας G450 αὐτὸν G846 ἐκ G1537 νεκρῶν. G3498 [32] Ἀκούσαντες G191 δὲ G1161 ἀνάστασιν G386 νεκρῶν, G3498 οἱ G3588 μὲν G3303 ἐχλεύαζον· G5512 οἱ G3588 δὲ G1161 ‡εἶπον, G2036 Ἀκουσόμεθά G191 σου G4675 ‡πάλιν G3825 περὶ G4012 τούτου. G5127 [33] Καὶ G2532 οὕτως G3779 ὁ G3588 Παῦλος G3972 ἐξῆλθεν G1831 ἐκ G1537 μέσου G3319 αὐτῶν. G846 [34] Τινὲς G5100 δὲ G1161 ἄνδρες G435 κολληθέντες G2853 αὐτῷ, G846 ἐπίστευσαν· G4100 ἐν G1722 οἷς G3739 καὶ G2532 Διονύσιος G1354 ‡ὁ G3588 Ἀρεοπαγίτης, G698 καὶ G2532 γυνὴ G1135 ὀνόματι G3686 Δάμαρις, G1152 καὶ G2532 ἕτεροι G2087 σὺν G4862 αὐτοῖς. G846

Footnotes

  1. ‡ 17:1a Ἀπολλωνίαν ¦ τὴν Ἀπολλωνίαν
  2. ‡ 17:1b ἡ ¦
  3. ‡ 17:2 διελέξατο ¦ διελέγετο
  4. ‡ 17:3 ὁ χριστὸς Ἰησοῦς ¦ ¦ χριστὸς Ἰησοῦς ¦ Ἰησοῦς ὁ χριστός ¦ ὁ χριστὸς ὁ Ἰησοῦς ¦ ὁ χριστὸς [ὁ] Ἰησοῦς
  5. ‡ 17:4a τῷ ¦ []
  6. ‡ 17:4b πολὺ πλῆθος ¦ πλῆθος πολύ
  7. ‡ 17:5a Προσλαβόμενοι δὲ οἱ Ἰουδαῖοι οἱ ἀπειθοῦντες ¦ Προσλαβόμενοι δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι ¦ Ζηλώσαντες δὲ οἱ ἀπειθοῦντες Ἰουδαῖοι καὶ προσλαβόμενοι ¦ Ζηλώσαντες δὲ οἱ Ἰουδαῖοι καὶ προσλαβόμενοι
  8. ‡ 17:5b τινὰς ἄνδρας ¦ ἄνδρας τινὰς
  9. ‡ 17:5c ἐπιστάντες τε ¦ καὶ ἐπιστάντες
  10. ‡ 17:5d ἀγαγεῖν ¦ προαγαγεῖν
  11. ‡ 17:6 τὸν ¦
  12. ‡ 17:7a πράσσουσιν ¦ πράττουσι
  13. ‡ 17:7b λέγοντες ἕτερον ¦ ἕτερον λέγοντες
  14. ‡ 17:10a τῆς ¦
  15. ‡ 17:10b Βέροιαν ¦ Βέρροιαν
  16. ‡ 17:10c ἀπῄεσαν τῶν Ἰουδαίων ¦ τῶν Ἰουδαίων ἀπῄεσαν
  17. ‡ 17:11 τὸ ¦ [] ¦
  18. ‡ 17:13a Βεροίᾳ ¦ Βερροίᾳ
  19. ‡ 17:13b σαλεύοντες ¦ σαλεύοντες καὶ ταράσσοντες
  20. ‡ 17:14a ὡς ¦ ἕως
  21. ‡ 17:14b ὑπέμενον δὲ ¦ ὑπέμεινάν τε
  22. ‡ 17:15a καθιστῶντες ¦ ¦ καθιστάνοντες
  23. ‡ 17:15b αὐτὸν ¦
  24. ‡ 17:15c Τιμόθεον ¦ ¦ τὸν Τιμόθεον
  25. ‡ 17:16 θεωροῦντι ¦ θεωροῦντος
  26. ‡ 17:18a καὶ ¦
  27. ‡ 17:18b Ἐπικουρείων ¦ Ἐπικουρίων
  28. ‡ 17:18c τῶν ¦
  29. ‡ 17:18d Στοϊκῶν ¦ Στωϊκῶν
  30. ‡ 17:18e συνέβαλλον ¦ συνέβαλον
  31. ‡ 17:18f εὐηγγελίζετο ¦ αὐτοῖς εὐηγγελίζετο ¦ εὐηγγελίζετο αὐτοῖς
  32. ‡ 17:19a τε ¦ δὲ
  33. ‡ 17:19b ἡ ¦ []
  34. ‡ 17:20 τί ἂν θέλοι ¦ τίνα θέλει
  35. ‡ 17:21a εὐκαίρουν ¦ ηὐκαίρουν
  36. ‡ 17:21b καὶ ἀκούειν ¦ ¦ ἢ ἀκούειν τι
  37. ‡ 17:22 ὁ ¦ [] ¦
  38. ‡ 17:23 Ὃν … τοῦτον ¦ ὃ … τοῦτο
  39. ‡ 17:24 κύριος ὑπάρχων ¦ ὑπάρχων κύριος
  40. ‡ 17:25a ἀνθρώπων ¦ ἀνθρωπίνων
  41. ‡ 17:25b κατὰ ¦ καὶ τὰ
  42. ‡ 17:26a αἵματος ¦
  43. ‡ 17:26b πᾶν τὸ πρόσωπον ¦ παντὸς προσώπου
  44. ‡ 17:26c προστεταγμένους ¦ προτεταγμένους
  45. ‡ 17:27a κύριον ¦ θεόν
  46. ‡ 17:27b καὶ ¦ ¦ ἡ
  47. ‡ 17:27c καί γε ¦ καίτοιγε
  48. ‡ 17:28 κινούμεθα ¦ κεινούμεθα
  49. ‡ 17:30a παραγγέλλει ¦ ἀπαγγελλεῖ
  50. ‡ 17:30b πᾶσιν ¦ πάντας
  51. ‡ 17:31 διότι ¦ καθότι
  52. ‡ 17:32a εἶπον ¦ εἶπαν
  53. ‡ 17:32b πάλιν περὶ τούτου καὶ ¦ περὶ τούτου καὶ πάλιν
  54. ‡ 17:34 ὁ ¦ []