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[1] When he finished praying in a certain place, one of his disciples said to him, “Lord, teach us to pray, just as John also taught his disciples.” [2] He said to them, “When you pray, say,
‘Our Father in heaven,
may your name be kept holy.
May your Kingdom come.
May your will be done on earth, as it is in heaven.
[3] Give us day by day our daily bread.
[4] Forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
Bring us not into temptation,
but deliver us from the evil one.’ ” [5] He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread, [6] for a friend of mine has come to me from a journey, and I have nothing to set before him,’ [7] and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? [8] I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. [9] “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. [10] For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. [11] “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? [12] Or if he asks for an egg, he won’t give him a scorpion, will he? [13] If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?” [14] He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled. [15] But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” [16] Others, testing him, sought from him a sign from heaven. [17] But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. [18] If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. [20] But if I by God’s finger cast out demons, then God’s Kingdom has come to you. [21] “When the strong man, fully armed, guards his own dwelling, his goods are safe. [22] But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder. [23] “He who is not with me is against me. He who doesn’t gather with me scatters. [24] The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’ [25] When he returns, he finds it swept and put in order. [26] Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.” [27] It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” [28] But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” [29] When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. [30] For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. [31] The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. [32] The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here. [33] “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light. [34] The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. [35] Therefore see whether the light that is in you isn’t darkness. [36] If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.” [37] Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table. [38] When the Pharisee saw it, he marveled that he had not first washed himself before dinner. [39] The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. [40] You foolish ones, didn’t he who made the outside make the inside also? [41] But give for gifts to the needy those things which are within, and behold, all things will be clean to you. [42] But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone. [43] Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces. [44] Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.” [45] One of the lawyers answered him, “Teacher, in saying this you insult us also.” [46] He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens. [47] Woe to you! For you build the tombs of the prophets, and your fathers killed them. [48] So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. [49] Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute, [50] that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation, [51] from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation. [52] Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.” [53] As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him, [54] lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
‘Our Father in heaven,
may your name be kept holy.
May your Kingdom come.
May your will be done on earth, as it is in heaven.
[3] Give us day by day our daily bread.
[4] Forgive us our sins,
for we ourselves also forgive everyone who is indebted to us.
Bring us not into temptation,
but deliver us from the evil one.’ ” [5] He said to them, “Which of you, if you go to a friend at midnight and tell him, ‘Friend, lend me three loaves of bread, [6] for a friend of mine has come to me from a journey, and I have nothing to set before him,’ [7] and he from within will answer and say, ‘Don’t bother me. The door is now shut, and my children are with me in bed. I can’t get up and give it to you’? [8] I tell you, although he will not rise and give it to him because he is his friend, yet because of his persistence, he will get up and give him as many as he needs. [9] “I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. [10] For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. [11] “Which of you fathers, if your son asks for bread, will give him a stone? Or if he asks for a fish, he won’t give him a snake instead of a fish, will he? [12] Or if he asks for an egg, he won’t give him a scorpion, will he? [13] If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him?” [14] He was casting out a demon, and it was mute. When the demon had gone out, the mute man spoke; and the multitudes marveled. [15] But some of them said, “He casts out demons by Beelzebul, the prince of the demons.” [16] Others, testing him, sought from him a sign from heaven. [17] But he, knowing their thoughts, said to them, “Every kingdom divided against itself is brought to desolation. A house divided against itself falls. [18] If Satan also is divided against himself, how will his kingdom stand? For you say that I cast out demons by Beelzebul. [19] But if I cast out demons by Beelzebul, by whom do your children cast them out? Therefore they will be your judges. [20] But if I by God’s finger cast out demons, then God’s Kingdom has come to you. [21] “When the strong man, fully armed, guards his own dwelling, his goods are safe. [22] But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder. [23] “He who is not with me is against me. He who doesn’t gather with me scatters. [24] The unclean spirit, when he has gone out of the man, passes through dry places, seeking rest; and finding none, he says, ‘I will turn back to my house from which I came out.’ [25] When he returns, he finds it swept and put in order. [26] Then he goes and takes seven other spirits more evil than himself, and they enter in and dwell there. The last state of that man becomes worse than the first.” [27] It came to pass, as he said these things, a certain woman out of the multitude lifted up her voice and said to him, “Blessed is the womb that bore you, and the breasts which nursed you!” [28] But he said, “On the contrary, blessed are those who hear the word of God, and keep it.” [29] When the multitudes were gathering together to him, he began to say, “This is an evil generation. It seeks after a sign. No sign will be given to it but the sign of Jonah the prophet. [30] For even as Jonah became a sign to the Ninevites, so the Son of Man will also be to this generation. [31] The Queen of the South will rise up in the judgment with the men of this generation and will condemn them, for she came from the ends of the earth to hear the wisdom of Solomon; and behold, one greater than Solomon is here. [32] The men of Nineveh will stand up in the judgment with this generation, and will condemn it, for they repented at the preaching of Jonah; and behold, one greater than Jonah is here. [33] “No one, when he has lit a lamp, puts it in a cellar or under a basket, but on a stand, that those who come in may see the light. [34] The lamp of the body is the eye. Therefore when your eye is good, your whole body is also full of light; but when it is evil, your body also is full of darkness. [35] Therefore see whether the light that is in you isn’t darkness. [36] If therefore your whole body is full of light, having no part dark, it will be wholly full of light, as when the lamp with its bright shining gives you light.” [37] Now as he spoke, a certain Pharisee asked him to dine with him. He went in and sat at the table. [38] When the Pharisee saw it, he marveled that he had not first washed himself before dinner. [39] The Lord said to him, “Now you Pharisees cleanse the outside of the cup and of the platter, but your inward part is full of extortion and wickedness. [40] You foolish ones, didn’t he who made the outside make the inside also? [41] But give for gifts to the needy those things which are within, and behold, all things will be clean to you. [42] But woe to you Pharisees! For you tithe mint and rue and every herb, but you bypass justice and God’s love. You ought to have done these, and not to have left the other undone. [43] Woe to you Pharisees! For you love the best seats in the synagogues and the greetings in the marketplaces. [44] Woe to you, scribes and Pharisees, hypocrites! For you are like hidden graves, and the men who walk over them don’t know it.” [45] One of the lawyers answered him, “Teacher, in saying this you insult us also.” [46] He said, “Woe to you lawyers also! For you load men with burdens that are difficult to carry, and you yourselves won’t even lift one finger to help carry those burdens. [47] Woe to you! For you build the tombs of the prophets, and your fathers killed them. [48] So you testify and consent to the works of your fathers. For they killed them, and you build their tombs. [49] Therefore also the wisdom of God said, ‘I will send to them prophets and apostles; and some of them they will kill and persecute, [50] that the blood of all the prophets, which was shed from the foundation of the world, may be required of this generation, [51] from the blood of Abel to the blood of Zachariah, who perished between the altar and the sanctuary.’ Yes, I tell you, it will be required of this generation. [52] Woe to you lawyers! For you took away the key of knowledge. You didn’t enter in yourselves, and those who were entering in, you hindered.” [53] As he said these things to them, the scribes and the Pharisees began to be terribly angry, and to draw many things out of him, [54] lying in wait for him, and seeking to catch him in something he might say, that they might accuse him.
King James Version
[1] AndG2532 it came to pass,G1096(Aor2MidDepInd) that, asG1722 heG846 wasG1511(PresInf) prayingG4336(PresMidPasDepPtc) inG1722 a certainG5100 place,G5117 whenG5613 he ceased,G3973(AorMidInd) oneG5100 of hisG846 disciplesG3101 saidG2036(Aor2ActInd) untoG4314 him,G846 Lord,G2962 teachG1321(AorActImpr) usG2248 to pray,G4336(PresMidPasDepInf) asG2531 JohnG2491 alsoG2532 taughtG1321(AorActInd) hisG846 disciples.G3101 [2] AndG1161 he saidG2036(Aor2ActInd) unto them,G846 WhenG3752 ye pray,G4336(PresMidPasDepSubj) say,G3004(PresActImpr) OurG2257 FatherG3962 whichG3588 art inG1722 heaven,G3772 Hallowed beG37(AorPasImpr) thyG4675 name.G3686 ThyG4675 kingdomG932 come.G2064(Aor2ActImpr) ThyG4675 willG2307 be done,G1096(AorPasDepImpr) asG5613 inG1722 heaven,G3772 soG2532 inG1909 earth.G1093 [3] GiveG1325(PresActImpr) usG2254 dayG2596 by dayG2250 ourG2257 dailyG1967 bread.G740 [4] AndG2532 forgiveG863(Aor2ActImpr) usG2254 ourG2257 sins;G266 forG1063 weG846 alsoG2532 forgiveG863(PresActInd) every oneG3956 that is indebtedG3784(PresActPtc) to us.G2254 AndG2532 leadG1533(AorActSubj) usG2248 notG3361 intoG1519 temptation;G3986 butG235 deliverG4506(AorMidDepImpr) usG2248 fromG575 evil.G4190 [5] AndG2532 he saidG2036(Aor2ActInd) untoG4314 them,G846 WhichG5101 ofG1537 youG5216 shall haveG2192(FutActInd) a friend,G5384 andG2532 shall goG4198(FutMidDepInd) untoG4314 himG846 at midnight,G3317 andG2532 sayG2036(Aor2ActSubj) unto him,G846 Friend,G5384 lendG5531(AorActImpr) meG3427 threeG5140 loaves;G740 [6] ForG1894 a friendG5384 of mineG3450 inG1537 his journeyG3598 is comeG3854(Aor2MidDepInd) toG4314 me,G3165 andG2532 I haveG2192(PresActInd) nothingG3756 to set beforeG3908(FutActInd) him?G846 [7] And heG2548 from withinG2081 shall answerG611(AorPasDepPtc) and say,G2036(Aor2ActSubj) TroubleG2873 meG3427 not:G3361 the doorG2374 isG2808 nowG2235 shut,G2808(PerfPasInd) andG2532 myG3450 childrenG3813 areG1526(PresInd) withG3326 meG1700 inG1519 bed;G2845 I cannotG3756 riseG450(Aor2ActPtc) and giveG1325(Aor2ActInf) thee.G4671 [8] I sayG3004(PresActInd) unto you,G5213 ThoughG1499 he willG1453 notG3756 riseG1453(AorPasPtc) and giveG1325(FutActInd) him,G846 becauseG1223 he isG1511(PresInf) hisG846 friend,G5384 yetG1065 becauseG1223 of hisG846 importunityG335 he will riseG450(Aor2ActPtc) and giveG1325(FutActInd) himG846 as many asG3745 he needeth.G5535(PresActInd) [9] AndG2504 I sayG3004(PresActInd) unto you,G5213 Ask,G154(PresActImpr) andG2532 it shall be givenG1325(FutPasInd) you;G5213 seek,G2212(PresActImpr) andG2532 ye shall find;G2147(FutActInd) knock,G2925(PresActImpr) andG2532 it shall be openedG455(Fut2PasInd) unto you.G5213 [10] ForG1063 every oneG3956 that askethG154(PresActPtc) receiveth;G2983(PresActInd) andG2532 he that seekethG2212(PresActPtc) findeth;G2147(PresActInd) andG2532 to him that knockethG2925(PresActPtc) it shall be opened.G455(Fut2PasInd) [11] IfG1161 a sonG5207 shall askG154(FutActInd) breadG740 of any of youG5216 that is a father,G3962 will he giveG1929(FutActInd) himG846 a stone?G3037 orG1499 if [he ask] a fish,G2486 will heG1929 forG473 a fishG2486 giveG1929(FutActInd) himG846 a serpent?G3789 [12] OrG2228 ifG1437 he shall askG154(AorActSubj) an egg,G5609 will he offerG3361 himG846 a scorpion?G4651 [13] IfG1487 yeG5210 then,G3767 beingG5225(PresActPtc) evil,G4190 knowG1492(PerfActInd) how to giveG1325(PresActInf) goodG18 giftsG1390 unto yourG5216 children:G5043 how muchG4214 moreG3123 shallG1325 [your] heavenlyG3772 FatherG3962 giveG1325(FutActInd) the HolyG40 SpiritG4151 to them that askG154(PresActPtc) him?G846 [14] AndG2532 he wasG2258(ImpfInd) casting outG1544(PresActPtc) a devil,G1140 andG2532 itG846 wasG2258(ImpfInd) dumb.G2974 AndG1161 it came to pass,G1096(Aor2MidDepInd) when the devilG1140 was gone out,G1831(Aor2ActPtc) the dumbG2974 spake;G2980(AorActInd) andG2532 the peopleG3793 wondered.G2296(AorActInd) [15] ButG1161 someG5100 ofG1537 themG846 said,G2036(Aor2ActInd) He casteth outG1544(PresActInd) devilsG1140 throughG1722 BeelzebubG954 the chiefG758 of the devils.G1140 [16] AndG1161 others,G2087 temptingG3985(PresActPtc) [him], soughtG2212(ImpfActInd) ofG3844 himG846 a signG4592 fromG1537 heaven.G3772 [17] ButG1161 he,G846 knowingG1492(PerfActPtc) theirG846 thoughts,G1270 saidG2036(Aor2ActInd) unto them,G846 EveryG3956 kingdomG932 dividedG1266(AorPasPtc) againstG1909 itselfG1438 is brought to desolation;G2049(PresPasInd) andG2532 a houseG3624 [divided] againstG1909 a houseG3624 falleth.G4098(PresActInd) [18] IfG1161 SatanG4567 alsoG1499 be dividedG1266(AorPasInd) againstG1909 himself,G1438 howG4459 shallG2476 hisG846 kingdomG932 stand?G2476(FutPasInd) becauseG3754 ye sayG3004(PresActInd) that IG3165 cast outG1544(PresActInf) devilsG1140 throughG1722 Beelzebub.G954 [19] AndG1161 ifG1487 IG1473 byG1722 BeelzebubG954 cast outG1544(PresActInd) devils,G1140 byG1722 whomG5101 doG1544 yourG5216 sonsG5207 cast [them] out?G1544(PresActInd) thereforeG1223 shall theyG846 beG2071(FutInd) yourG5216 judges.G2923 [20] ButG1161 ifG1487 I withG1722 the fingerG1147 of GodG2316 cast outG1544(PresActInd) devils,G1140 no doubtG686 the kingdomG932 of GodG2316 is comeG5348(AorActInd) uponG1909 you.G5209 [21] WhenG3752 a strong manG2478 armedG2528(PerfPasPtc) keepethG5442(PresActSubj) hisG833 palace,G1438 hisG846 goodsG5224(PresActPtc) areG2076(PresInd) inG1722 peace:G1515 [22] ButG1161 whenG1875 a strongerG2478 than heG846 shall come upon him,G1904(Aor2ActPtc) and overcomeG3528(AorActSubj) him,G846 he takethG142(PresActInd) from himG846 all his armourG3833 whereinG1909 he trusted,G3982(Plupf2ActInd) andG2532 dividethG1239(PresActInd) hisG846 spoils.G4661 [23] He that isG5607(PresPtc) notG3361 withG3326 meG1700 isG2076(PresInd) againstG2596 me:G1700 andG2532 he that gatherethG4863(PresActPtc) notG3361 withG3326 meG1700 scattereth.G4650(PresActInd) [24] WhenG3752 the uncleanG169 spiritG4151 is goneG1831(Aor2ActSubj) out ofG575 a man,G444 he walkethG1330(PresMidPasDepInd) throughG1223 dryG504 places,G5117 seekingG2212(PresActPtc) rest;G372 andG2532 findingG2147(PresActPtc) none,G3361 he saith,G3004(PresActInd) I will returnG5290(FutActInd) untoG1519 myG3450 houseG3624 whenceG3606 I came out.G1831(Aor2ActInd) [25] AndG2532 when he cometh,G2064(Aor2ActPtc) he findethG2147(PresActInd) [it] sweptG4563(PerfPasPtc) andG2532 garnished.G2885(PerfPasPtc) [26] ThenG5119 goeth he,G4198(PresMidPasDepInd) andG2532 takethG3880(PresActInd) [to him] sevenG2033 otherG2087 spiritsG4151 more wickedG4191 than himself;G1438 andG2532 they enter in,G1525(Aor2ActPtc) and dwellG2730(PresActInd) there:G1563 andG2532 the lastG2078 [state] of thatG1565 manG444 isG1096(PresMidPasDepInd) worseG5501 than the first.G4413 [27] AndG1161 it came to pass,G1096(Aor2MidDepInd) asG1722 heG846 spakeG3004(PresActInf) these things,G5023 a certainG5100 womanG1135 ofG1537 the companyG3793 lifted upG1869(AorActPtc) her voice,G5456 and saidG2036(Aor2ActInd) unto him,G846 BlessedG3107 [is] the wombG2836 that bareG941(AorActPtc) thee,G4571 andG2532 the papsG3149 whichG3739 thou hast sucked.G2337(AorActInd) [28] ButG1161 heG846 said,G2036(Aor2ActInd) Yea rather,G3304 blessedG3107 [are] they that hearG191(PresActPtc) the wordG3056 of God,G2316 andG2532 keepG5442(PresActPtc) it.G846 [29] AndG1161 when the peopleG3793 were gathered thick together,G1865(PresPasPtc) he beganG756(AorMidDepInd) to say,G3004(PresActInf) ThisG3778 isG2076(PresInd) an evilG4190 generation:G1074 they seekG1934(PresActInd) a sign;G4592 andG2532 there shallG1325 noG3756 signG4592 be givenG1325(FutPasInd) it,G846 butG1508 the signG4592 of JonasG2495 the prophet.G4396 [30] ForG1063 asG2531 JonasG2495 wasG1096(Aor2MidDepInd) a signG4592 unto the Ninevites,G3536 soG3779 shallG2071 alsoG2532 the SonG5207 of manG444 beG2071(FutInd) to thisG5026 generation.G1074 [31] The queenG938 of the southG3558 shall rise upG1453(FutPasInd) inG1722 the judgmentG2920 withG3326 the menG435 of thisG5026 generation,G1074 andG2532 condemnG2632(FutActInd) them:G846 forG3754 she cameG2064(Aor2ActInd) fromG1537 the utmost partsG4009 of the earthG1093 to hearG191(AorActInf) the wisdomG4678 of Solomon;G4672 and,G2532 behold,G2400(Aor2ActImpr) a greater thanG4119 SolomonG4672 [is] here.G5602 [32] The menG435 of NineveG3535 shall rise upG450(FutMidInd) inG1722 the judgmentG2920 withG3326 thisG5026 generation,G1074 andG2532 shall condemnG2632(FutActInd) it:G846 forG3754 they repentedG3340(AorActInd) atG1519 the preachingG2782 of Jonas;G2495 and,G2532 behold,G2400(Aor2ActImpr) a greater thanG4119 JonasG2495 [is] here.G5602 [33] No man,G3762 when he hath lightedG681(AorActPtc) a candle,G3088 puttethG5087(PresActInd) [it] inG1519 a secret place,G2926 neitherG3761 underG5259 a bushel,G3426 butG235 onG1909 a candlestick,G3087 thatG2443 they whichG3588 come inG1531(PresMidPasDepPtc) may seeG991(PresActSubj) the light.G5338 [34] The lightG3088 of the bodyG4983 isG2076(PresInd) the eye:G3788 thereforeG3767 whenG1875 thineG4675 eyeG3788 isG5600(PresSubj) single,G573 thyG4675 wholeG3650 bodyG4983 alsoG2532 isG2076(PresInd) full of light;G5460 butG1161 whenG3752 [thine eye] isG5600(PresSubj) evil,G4190 thyG4675 bodyG4983 alsoG2532 [is] full of darkness.G4652 [35] Take heedG4648(PresActImpr) thereforeG3767 that the lightG5457 whichG3588 is inG1722 theeG4671 beG2076(PresInd) notG3361 darkness.G4655 [36] IfG1487 thyG4675 wholeG3650 bodyG4983 thereforeG3767 [be] full of light,G5460 havingG2192(PresActPtc) noG3361 partG3313 dark,G4652 the wholeG3650 shall beG2071(FutInd) full of light,G5460 asG5613 whenG3752 the bright shiningG796 of a candleG3088 doth giveG5461 theeG4571 light.G5461(PresActSubj) [37] AndG1161 asG1722 he spake,G2980(AorActInf) a certainG5100 PhariseeG5330 besoughtG2065(ImpfActInd) himG846 toG3704 dineG709(AorActSubj) withG3844 him:G846 andG1161 he went in,G1525(Aor2ActPtc) and sat down to meat.G377(Aor2ActInd) [38] AndG1161 when the PhariseeG5330 sawG1492(Aor2ActPtc) [it], he marvelledG2296(AorActInd) thatG3754 he hadG907 notG3756 firstG4412 washedG907(AorPasInd) beforeG4253 dinner.G712 [39] AndG1161 the LordG2962 saidG2036(Aor2ActInd) untoG4314 him,G846 NowG3568 doG2511 yeG5210 PhariseesG5330 make cleanG2511(PresActInd) the outsideG1855 of the cupG4221 andG2532 the platter;G4094 butG1161 yourG5216 inward partG2081 is fullG1073(PresActInd) of raveningG724 andG2532 wickedness.G4189 [40] [Ye] fools,G878 didG4160 notG3756 he that madeG4160(AorActPtc) that whichG3588 is withoutG1855 makeG4160(AorActInd) that whichG3588 is withinG2081 also?G2532 [41] But ratherG4133 giveG1325(Aor2ActImpr) almsG1654 of such things as ye have;G1751(PresPtc) and,G2532 behold,G2400(Aor2ActImpr) all thingsG3956 areG2076(PresInd) cleanG2513 unto you.G5213 [42] ButG235 woeG3759 unto you,G5213 Pharisees!G5330 forG3754 ye titheG586(PresActInd) mintG2238 andG2532 rueG4076 andG2532 all mannerG3956 of herbs,G3001 andG2532 pass overG3928(PresMidPasDepInd) judgmentG2920 andG2532 the loveG26 of God:G2316 theseG5023 ought yeG1163(ImpfInd) to have done,G4160(AorActInf) and notG3361 to leaveG863 the otherG2548 undone.G863(PresActInf) [43] WoeG3759 unto you,G5213 Pharisees!G5330 forG3754 ye loveG25(PresActInd) the uppermost seatsG4410 inG1722 the synagogues,G4864 andG2532 greetingsG783 inG1722 the markets.G58 [44] WoeG3759 unto you,G5213 scribesG1122 andG2532 Pharisees,G5330 hypocrites!G5273 forG3754 ye areG2075(PresInd) asG5613 gravesG3419 whichG3588 appear not,G82 andG2532 the menG444 that walkG4043(PresActPtc) overG1883 [them] areG1492 notG3756 awareG1492(PerfActInd) [of them]. [45] ThenG1161 answeredG611(AorPasDepPtc) oneG5100 of the lawyers,G3544 and saidG3004(PresActInd) unto him,G846 Master,G1320 thusG5023 sayingG3004(PresActPtc) thou reproachestG5195(PresActInd) usG2248 also.G2532 [46] AndG1161 he said,G2036(Aor2ActInd) WoeG3759 unto youG5213 also,G2532 [ye] lawyers!G3544 forG3754 ye ladeG5412(PresActInd) menG444 with burdensG5413 grievous to be borne,G1419 andG2532 ye yourselvesG846 touchG4379(PresActInd) notG3756 the burdensG5413 with oneG1520 of yourG5216 fingers.G1147 [47] WoeG3759 unto you!G5213 forG3754 ye buildG3618(PresActInd) the sepulchresG3419 of the prophets,G4396 andG1161 yourG5216 fathersG3962 killedG615(AorActInd) them.G846 [48] TrulyG686 ye bear witnessG3140(PresActInd) thatG2532 ye allowG4909(PresActInd) the deedsG2041 of yourG5216 fathers:G3962 forG3754 theyG846 indeedG3303 killedG615(AorActInd) them,G846 andG1161 yeG5210 buildG3618(PresActInd) theirG846 sepulchres.G3419 [49] ThereforeG1223 alsoG2532 saidG2036(Aor2ActInd) the wisdomG4678 of God,G2316 I will sendG649(FutActInd) themG846 prophetsG4396 andG2532 apostles,G652 andG2532 [some] ofG1537 themG846 they shall slayG615(FutActInd) andG2532 persecute:G1559(FutActInd) [50] ThatG2443 the bloodG129 of allG3956 the prophets,G4396 whichG3588 was shedG1632(PresPasPtc) fromG575 the foundationG2602 of the world,G2889 may be requiredG1567(AorPasSubj) ofG575 thisG5026 generation;G1074 [51] FromG575 the bloodG129 of AbelG6 untoG2193 the bloodG129 of Zacharias,G2197 whichG3588 perishedG622(Aor2MidPtc) betweenG3342 the altarG2379 andG2532 the temple:G3624 verilyG3483 I sayG3004(PresActInd) unto you,G5213 It shall be requiredG1567(FutPasInd) ofG575 thisG5026 generation.G1074 [52] WoeG3759 unto you,G5213 lawyers!G3544 forG3754 ye have taken awayG142(AorActInd) the keyG2807 of knowledge:G1108 ye enteredG1525 notG3756 inG1525(Aor2ActInd) yourselves,G846 andG2532 them that were entering inG1525(PresMidPasDepPtc) ye hindered.G2967(AorActInd) [53] AndG1161 as heG846 saidG3004(PresActPtc) these thingsG5023 untoG4314 them,G846 the scribesG1122 andG2532 the PhariseesG5330 beganG756(AorMidDepInd) to urgeG1758(PresActInf) [him] vehemently,G1171 andG2532 to provokeG653 himG846 to speakG653(PresActInf) ofG4012 many things:G4119 [54] Laying wait forG1748(PresActPtc) him,G846 andG2532 seekingG2212(PresActPtc) to catchG2340(AorActInf) somethingG5100 out ofG1537 hisG846 mouth,G4750 thatG2443 they might accuseG2723(AorActSubj) him.G846
Byzantine Greek New Testament
[1] ΚαὶG2532(CONJ) ἐγένετοG1096(V-2ADI-3S) ἐνG1722(PREP) τῷG3588(T-DSN) εἶναιG1510(V-PAN) αὐτὸνG846(P-ASM) ἐνG1722(PREP) τόπῳG5117(N-DSM) τινὶG5100(X-DSM) προσευχόμενον,G4336(V-PNP-ASM) ὡςG5613(ADV) ἐπαύσατο,G3973(V-AMI-3S) εἶπένG3004(V-2AAI-3S) τιςG5100(X-NSM) τῶνG3588(T-GPM) μαθητῶνG3101(N-GPM) αὐτοῦG846(P-GSM) πρὸςG4314(PREP) αὐτόν,G846(P-ASM) Κύριε,G2962(N-VSM) δίδαξονG1321(V-AAM-2S) ἡμᾶςG1473(P-1AP) προσεύχεσθαι,G4336(V-PNN) καθὼςG2531(ADV) καὶG2532(CONJ) ἸωάννηςG2491(N-NSM) ἐδίδαξενG1321(V-AAI-3S) τοὺςG3588(T-APM) μαθητὰςG3101(N-APM) αὐτοῦ.G846(P-GSM) [2] ΕἶπενG3004(V-2AAI-3S) δὲG1161(CONJ) αὐτοῖς,G846(P-DPM) ὍτανG3752(CONJ) προσεύχησθε,G4336(V-PNS-2P) λέγετε,G3004(V-PAM-2P) ΠάτερG3962(N-VSM) ἡμῶνG1473(P-1GP)‡ ὁG3588(T-NSM) ἐνG1722(PREP) τοῖςG3588(T-DPM) οὐρανοῖς,G3772(N-DPM) ἁγιασθήτωG37(V-APM-3S) τὸG3588(T-NSN) ὄνομάG3686(N-NSN) σου.G4771(P-2GS) ἘλθέτωG2064(V-2AAM-3S) ἡG3588(T-NSF) βασιλείαG932(N-NSF) σου.G4771(P-2GS) ΓενηθήτωG1096(V-AOM-3S)‡ τὸG3588(T-NSN) θέλημάG2307(N-NSN) σου,G4771(P-2GS) ὡςG5613(ADV) ἐνG1722(PREP) οὐρανῷ,G3772(N-DSM) καὶG2532(CONJ) ἐπὶG1909(PREP) τῆςG3588(T-GSF) γῆς.G1093(N-GSF) [3] ΤὸνG3588(T-ASM) ἄρτονG740(N-ASM) ἡμῶνG1473(P-1GP) τὸνG3588(T-ASM) ἐπιούσιονG1967(A-ASM) δίδουG1325(V-PAM-2S) ἡμῖνG1473(P-1DP) τὸG3588(T-ASN) καθ’G2596(PREP) ἡμέραν.G2250(N-ASF) [4] ΚαὶG2532(CONJ) ἄφεςG863(V-2AAM-2S) ἡμῖνG1473(P-1DP) τὰςG3588(T-APF) ἁμαρτίαςG266(N-APF) ἡμῶν,G1473(P-1GP) καὶG2532(CONJ) γὰρG1063(CONJ) αὐτοὶG846(P-NPM) ἀφίεμενG863(V-PAI-1P)‡ παντὶG3956(A-DSM) ὀφείλοντιG3784(V-PAP-DSM) ἡμῖν.G1473(P-1DP) ΚαὶG2532(CONJ) μὴG3361(PRT-N) εἰσενέγκῃςG1533(V-AAS-2S) ἡμᾶςG1473(P-1AP) εἰςG1519(PREP) πειρασμόν,G3986(N-ASM) ἀλλὰG235(CONJ)‡ ῥῦσαιG4506(V-ADM-2S) ἡμᾶςG1473(P-1AP) ἀπὸG575(PREP) τοῦG3588(T-GSM) πονηροῦ.G4190(A-GSM) [5] ΚαὶG2532(CONJ) εἶπενG3004(V-2AAI-3S) πρὸςG4314(PREP) αὐτούς,G846(P-APM) ΤίςG5101(I-NSM) ἐξG1537(PREP) ὑμῶνG4771(P-2GP) ἕξειG2192(V-FAI-3S) φίλον,G5384(A-ASM) καὶG2532(CONJ) πορεύσεταιG4198(V-FDI-3S) πρὸςG4314(PREP) αὐτὸνG846(P-ASM) μεσονυκτίου,G3317(N-GSN) καὶG2532(CONJ) εἴπῃG3004(V-2AAS-3S) αὐτῷ,G846(P-DSM) Φίλε,G5384(N-VSM) χρῆσόνG5531(V-AAM-2S) μοιG1473(P-1DS) τρεῖςG5140(A-APM) ἄρτους,G740(N-APM) [6] ἐπειδὴG1894(CONJ) φίλοςG5384(A-NSM) παρεγένετοG3854(V-2ADI-3S)‡ ἐξG1537(PREP) ὁδοῦG3598(N-GSF) πρόςG4314(PREP) με,G1473(P-1AS) καὶG2532(CONJ) οὐκG3756(PRT-N) ἔχωG2192(V-PAI-1S) ὃG3739(R-ASN) παραθήσωG3908(V-FAI-1S) αὐτῷ·G846(P-DSM) [7] κἀκεῖνοςG2548(D-NSM-K) ἔσωθενG2081(ADV) ἀποκριθεὶςG611(V-AOP-NSM) εἴπῃ,G3004(V-2AAS-3S) ΜήG3361(PRT-N) μοιG1473(P-1DS) κόπουςG2873(N-APM) πάρεχε·G3930(V-PAM-2S) ἤδηG2235(ADV) ἡG3588(T-NSF) θύραG2374(N-NSF) κέκλεισται,G2808(V-RPI-3S) καὶG2532(CONJ) τὰG3588(T-NPN) παιδίαG3813(N-NPN) μουG1473(P-1GS) μετ’G3326(PREP) ἐμοῦG1473(P-1GS) εἰςG1519(PREP) τὴνG3588(T-ASF) κοίτηνG2845(N-ASF) εἰσίν·G1510(V-PAI-3P) οὐG3756(PRT-N) δύναμαιG1410(V-PNI-1S) ἀναστὰςG450(V-2AAP-NSM) δοῦναίG1325(V-2AAN) σοι.G4771(P-2DS) [8] ΛέγωG3004(V-PAI-1S) ὑμῖν,G4771(P-2DP) εἰG1487(COND) καὶG2532(CONJ) οὐG3756(PRT-N) δώσειG1325(V-FAI-3S) αὐτῷG846(P-DSM) ἀναστάς,G450(V-2AAP-NSM) διὰG1223(PREP) τὸG3588(T-ASN) εἶναιG1510(V-PAN) αὐτοῦG846(P-GSM)‡ φίλον,G5384(A-ASM) διάG1223(PREP) γεG1065(PRT) τὴνG3588(T-ASF) ἀναίδειανG335(N-ASF) αὐτοῦG846(P-GSM) ἐγερθεὶςG1453(V-APP-NSM) δώσειG1325(V-FAI-3S) αὐτῷG846(P-DSM) ὅσονG3745(K-ASN)‡ χρῄζει.G5535(V-PAI-3S) [9] ΚἀγὼG2504(P-1NS-K) ὑμῖνG4771(P-2DP) λέγω,G3004(V-PAI-1S) αἰτεῖτε,G154(V-PAM-2P) καὶG2532(CONJ) δοθήσεταιG1325(V-FPI-3S) ὑμῖν·G4771(P-2DP) ζητεῖτε,G2212(V-PAM-2P) καὶG2532(CONJ) εὑρήσετε·G2147(V-FAI-2P) κρούετε,G2925(V-PAM-2P) καὶG2532(CONJ) ἀνοιγήσεταιG455(V-2FPI-3S) ὑμῖν.G4771(P-2DP) [10] ΠᾶςG3956(A-NSM) γὰρG1063(CONJ) ὁG3588(T-NSM) αἰτῶνG154(V-PAP-NSM) λαμβάνει·G2983(V-PAI-3S) καὶG2532(CONJ) ὁG3588(T-NSM) ζητῶνG2212(V-PAP-NSM) εὑρίσκει·G2147(V-PAI-3S) καὶG2532(CONJ) τῷG3588(T-DSM) κρούοντιG2925(V-PAP-DSM) ἀνοιγήσεται.G455(V-2FPI-3S)‡ [11] ΤίναG5101(I-ASM) δὲG1161(CONJ) ὑμῶνG4771(P-2GP)‡ τὸνG3588(T-ASM) πατέραG3962(N-ASM) αἰτήσειG154(V-FAI-3S) ὁG3588(T-NSM) υἱὸςG5207(N-NSM) ἄρτον,G740(N-ASM)‡ μὴG3361(PRT-N) λίθονG3037(N-ASM) ἐπιδώσειG1929(V-FAI-3S) αὐτῷ;G846(P-DSM) ἪG2228(PRT)‡ καὶG2532(CONJ) ἰχθύν,G2486(N-ASM) μὴG3361(PRT-N) ἀντὶG473(PREP) ἰχθύοςG2486(N-GSM) ὄφινG3789(N-ASM) ἐπιδώσειG1929(V-FAI-3S)‡ αὐτῷ;G846(P-DSM) [12] ἪG2228(PRT) καὶG2532(CONJ) ἐὰνG1437(COND)‡ αἰτήσῃG154(V-AAS-3S) ᾠόν,G5609(N-ASN) μὴG3361(PRT-N) ἐπιδώσειG1929(V-FAI-3S) αὐτῷG846(P-DSM) σκορπίον;G4651(N-ASM) [13] ΕἰG1487(COND) οὖνG3767(CONJ) ὑμεῖςG4771(P-2NP) πονηροὶG4190(A-NPM) ὑπάρχοντεςG5225(V-PAP-NPM) οἴδατεG1492(V-RAI-2P) δόματαG1390(N-APN) ἀγαθὰG18(A-APN) διδόναιG1325(V-PAN) τοῖςG3588(T-DPN) τέκνοιςG5043(N-DPN) ὑμῶν,G4771(P-2GP) πόσῳG4214(Q-DSN) μᾶλλονG3123(ADV) ὁG3588(T-NSM) πατὴρG3962(N-NSM) ὁG3588(T-NSM)‡ ἐξG1537(PREP) οὐρανοῦG3772(N-GSM) δώσειG1325(V-FAI-3S) πνεῦμαG4151(N-ASN) ἅγιονG40(A-ASN) τοῖςG3588(T-DPM) αἰτοῦσινG154(V-PAP-DPM) αὐτόν;G846(P-ASM) [14] ΚαὶG2532(CONJ) ἦνG1510(V-IAI-3S) ἐκβάλλωνG1544(V-PAP-NSM) δαιμόνιον,G1140(N-ASN) καὶG2532(CONJ)‡ αὐτὸG846(P-NSN) ἦνG1510(V-IAI-3S) κωφόν.G2974(A-NSN) ἘγένετοG1096(V-2ADI-3S) δέ,G1161(CONJ) τοῦG3588(T-GSN) δαιμονίουG1140(N-GSN) ἐξελθόντος,G1831(V-2AAP-GSN) ἐλάλησενG2980(V-AAI-3S) ὁG3588(T-NSM) κωφός·G2974(A-NSM) καὶG2532(CONJ) ἐθαύμασανG2296(V-AAI-3P) οἱG3588(T-NPM) ὄχλοι.G3793(N-NPM) [15] ΤινὲςG5100(X-NPM) δὲG1161(CONJ) ἐξG1537(PREP) αὐτῶνG846(P-GPM) εἶπον,G3004(V-2AAI-3P) ἘνG1722(PREP) ΒεελζεβοὺλG954(N-PRI) ἄρχοντιG758(N-DSM)‡ τῶνG3588(T-GPN) δαιμονίωνG1140(N-GPN) ἐκβάλλειG1544(V-PAI-3S) τὰG3588(T-APN) δαιμόνια.G1140(N-APN) [16] ἝτεροιG2087(A-NPM) δὲG1161(CONJ) πειράζοντεςG3985(V-PAP-NPM) σημεῖονG4592(N-ASN) παρ’G3844(PREP)‡ αὐτοῦG846(P-GSM) ἐζήτουνG2212(V-IAI-3P) ἐξG1537(PREP) οὐρανοῦ.G3772(N-GSM) [17] ΑὐτὸςG846(P-NSM) δὲG1161(CONJ) εἰδὼςG1492(V-RAP-NSM) αὐτῶνG846(P-GPM) τὰG3588(T-APN) διανοήματαG1270(N-APN) εἶπενG3004(V-2AAI-3S) αὐτοῖς,G846(P-DPM) ΠᾶσαG3956(A-NSF) βασιλείαG932(N-NSF) ἐφ’G1909(PREP) ἑαυτὴνG1438(F-3ASF) διαμερισθεῖσαG1266(V-APP-NSF) ἐρημοῦται·G2049(V-PPI-3S) καὶG2532(CONJ) οἶκοςG3624(N-NSM) ἐπὶG1909(PREP) οἶκον,G3624(N-ASM) πίπτει.G4098(V-PAI-3S) [18] ΕἰG1487(COND) δὲG1161(CONJ) καὶG2532(CONJ) ὁG3588(T-NSM) ΣατανᾶςG4567(N-NSM) ἐφ’G1909(PREP) ἑαυτὸνG1438(F-3ASM) διεμερίσθη,G1266(V-API-3S) πῶςG4459(ADV-I) σταθήσεταιG2476(V-FPI-3S) ἡG3588(T-NSF) βασιλείαG932(N-NSF) αὐτοῦ;G846(P-GSM) ὍτιG3754(CONJ) λέγετεG3004(V-PAI-2P) ἐνG1722(PREP) ΒεελζεβοὺλG954(N-PRI) ἐκβάλλεινG1544(V-PAN) μεG1473(P-1AS) τὰG3588(T-APN) δαιμόνια.G1140(N-APN) [19] ΕἰG1487(COND) δὲG1161(CONJ) ἐγὼG1473(P-1NS) ἐνG1722(PREP) ΒεελζεβοὺλG954(N-PRI) ἐκβάλλωG1544(V-PAI-1S) τὰG3588(T-APN) δαιμόνια,G1140(N-APN) οἱG3588(T-NPM) υἱοὶG5207(N-NPM) ὑμῶνG4771(P-2GP) ἐνG1722(PREP) τίνιG5101(I-DSM) ἐκβάλλουσιν;G1544(V-PAI-3P) ΔιὰG1223(PREP) τοῦτοG3778(D-ASN) κριταὶG2923(N-NPM)‡ ὑμῶνG4771(P-2GP) αὐτοὶG846(P-NPM) ἔσονται.G1510(V-FDI-3P) [20] ΕἰG1487(COND) δὲG1161(CONJ) ἐνG1722(PREP) δακτύλῳG1147(N-DSM) θεοῦG2316(N-GSM) ἐκβάλλωG1544(V-PAI-1S)‡ τὰG3588(T-APN) δαιμόνια,G1140(N-APN) ἄραG686(PRT) ἔφθασενG5348(V-AAI-3S) ἐφ’G1909(PREP) ὑμᾶςG4771(P-2AP) ἡG3588(T-NSF) βασιλείαG932(N-NSF) τοῦG3588(T-GSM) θεοῦ.G2316(N-GSM) [21] ὍτανG3752(CONJ) ὁG3588(T-NSM) ἰσχυρὸςG2478(A-NSM) καθωπλισμένοςG2528(V-RPP-NSM) φυλάσσῃG5442(V-PAS-3S) τὴνG3588(T-ASF) ἑαυτοῦG1438(F-3GSM) αὐλήν,G833(N-ASF) ἐνG1722(PREP) εἰρήνῃG1515(N-DSF) ἐστὶνG1510(V-PAI-3S) τὰG3588(T-NPN) ὑπάρχονταG5225(V-PAP-NPN) αὐτοῦ·G846(P-GSM) [22] ἐπὰνG1875(CONJ) δὲG1161(CONJ) ὁG3588(T-NSM)‡ ἰσχυρότεροςG2478(A-NSM-C) αὐτοῦG846(P-GSM) ἐπελθὼνG1904(V-2AAP-NSM) νικήσῃG3528(V-AAS-3S) αὐτόν,G846(P-ASM) τὴνG3588(T-ASF) πανοπλίανG3833(N-ASF) αὐτοῦG846(P-GSM) αἴρειG142(V-PAI-3S) ἐφ’G1909(PREP) ᾗG3739(R-DSF) ἐπεποίθει,G3982(V-2LAI-3S) καὶG2532(CONJ) τὰG3588(T-APN) σκῦλαG4661(N-APN) αὐτοῦG846(P-GSM) διαδίδωσιν.G1239(V-PAI-3S) [23] ὉG3588(T-NSM) μὴG3361(PRT-N) ὢνG1510(V-PAP-NSM) μετ’G3326(PREP) ἐμοῦG1473(P-1GS) κατ’G2596(PREP) ἐμοῦG1473(P-1GS) ἐστιν·G1510(V-PAI-3S) καὶG2532(CONJ) ὁG3588(T-NSM) μὴG3361(PRT-N) συνάγωνG4863(V-PAP-NSM) μετ’G3326(PREP) ἐμοῦG1473(P-1GS) σκορπίζει.G4650(V-PAI-3S) [24] ὍτανG3752(CONJ) τὸG3588(T-NSN) ἀκάθαρτονG169(A-NSN) πνεῦμαG4151(N-NSN) ἐξέλθῃG1831(V-2AAS-3S) ἀπὸG575(PREP) τοῦG3588(T-GSM) ἀνθρώπου,G444(N-GSM) διέρχεταιG1330(V-PNI-3S) δι’G1223(PREP) ἀνύδρωνG504(A-GPM) τόπων,G5117(N-GPM) ζητοῦνG2212(V-PAP-NSN) ἀνάπαυσιν·G372(N-ASF) καὶG2532(CONJ) μὴG3361(PRT-N) εὑρίσκονG2147(V-PAP-NSN) λέγει,G3004(V-PAI-3S)‡ ὙποστρέψωG5290(V-FAI-1S) εἰςG1519(PREP) τὸνG3588(T-ASM) οἶκόνG3624(N-ASM) μουG1473(P-1GS) ὅθενG3606(ADV) ἐξῆλθον.G1831(V-2AAI-1S) [25] ΚαὶG2532(CONJ) ἐλθὸνG2064(V-2AAP-NSN) εὑρίσκειG2147(V-PAI-3S) σεσαρωμένονG4563(V-RPP-ASM) καὶG2532(CONJ) κεκοσμημένον.G2885(V-RPP-ASM) [26] ΤότεG5119(ADV) πορεύεταιG4198(V-PNI-3S) καὶG2532(CONJ) παραλαμβάνειG3880(V-PAI-3S) ἑπτὰG2033(A-NUI)‡ ἕτεραG2087(A-APN) πνεύματαG4151(N-APN) πονηρότεραG4190(A-APN-C) ἑαυτοῦ,G1438(F-3GSN) καὶG2532(CONJ)‡ ἐλθόνταG2064(V-2AAP-NPN) κατοικεῖG2730(V-PAI-3S) ἐκεῖ·G1563(ADV) καὶG2532(CONJ) γίνεταιG1096(V-PNI-3S) τὰG3588(T-NPN) ἔσχαταG2078(A-NPN-S) τοῦG3588(T-GSM) ἀνθρώπουG444(N-GSM) ἐκείνουG1565(D-GSM) χείροναG5501(A-NPN) τῶνG3588(T-GPN) πρώτων.G4413(A-GPN-S) [27] ἘγένετοG1096(V-2ADI-3S) δὲG1161(CONJ) ἐνG1722(PREP) τῷG3588(T-DSN) λέγεινG3004(V-PAN) αὐτὸνG846(P-ASM) ταῦτα,G3778(D-APN) ἐπάρασάG1869(V-AAP-NSF) τιςG5100(X-NSF) γυνὴG1135(N-NSF)‡ φωνὴνG5456(N-ASF) ἐκG1537(PREP) τοῦG3588(T-GSM) ὄχλουG3793(N-GSM) εἶπενG3004(V-2AAI-3S) αὐτῷ,G846(P-DSM) ΜακαρίαG3107(A-NSF) ἡG3588(T-NSF) κοιλίαG2836(N-NSF) ἡG3588(T-NSF) βαστάσασάG941(V-AAP-NSF) σε,G4771(P-2AS) καὶG2532(CONJ) μαστοὶG3149(N-NPM) οὓςG3739(R-APM) ἐθήλασας.G2337(V-AAI-2S) [28] ΑὐτὸςG846(P-NSM) δὲG1161(CONJ) εἶπεν,G3004(V-2AAI-3S) ΜενοῦνγεG3304(PRT)‡ μακάριοιG3107(A-NPM) οἱG3588(T-NPM) ἀκούοντεςG191(V-PAP-NPM) τὸνG3588(T-ASM) λόγονG3056(N-ASM) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) καὶG2532(CONJ) φυλάσσοντεςG5442(V-PAP-NPM) αὐτόν.G846(P-ASM)‡ [29] ΤῶνG3588(T-GPM) δὲG1161(CONJ) ὄχλωνG3793(N-GPM) ἐπαθροιζομένωνG1865(V-PPP-GPM) ἤρξατοG756(V-AMI-3S) λέγειν,G3004(V-PAN) ἩG3588(T-NSF) γενεὰG1074(N-NSF) αὕτηG3778(D-NSF) πονηράG4190(A-NSF)‡ ἐστιν·G1510(V-PAI-3S) σημεῖονG4592(N-ASN) ἐπιζητεῖ,G1934(V-PAI-3S)‡ καὶG2532(CONJ) σημεῖονG4592(N-NSN) οὐG3756(PRT-N) δοθήσεταιG1325(V-FPI-3S) αὐτῇ,G846(P-DSF) εἰG1487(COND) μὴG3361(PRT-N) τὸG3588(T-NSN) σημεῖονG4592(N-NSN) ἸωνᾶG2495(N-GSM) τοῦG3588(T-GSM)‡ προφήτου.G4396(N-GSM) [30] ΚαθὼςG2531(ADV) γὰρG1063(CONJ) ἐγένετοG1096(V-2ADI-3S) ἸωνᾶςG2495(N-NSM) σημεῖονG4592(N-NSN)‡ τοῖςG3588(T-DPM) Νινευί̈ταις,G3536(N-DPM) οὕτωςG3779(ADV) ἔσταιG1510(V-FDI-3S) καὶG2532(CONJ) ὁG3588(T-NSM) υἱὸςG5207(N-NSM) τοῦG3588(T-GSM) ἀνθρώπουG444(N-GSM) τῇG3588(T-DSF) γενεᾷG1074(N-DSF) ταύτῃ.G3778(D-DSF) [31] ΒασίλισσαG938(N-NSF) νότουG3558(N-GSM) ἐγερθήσεταιG1453(V-FPI-3S) ἐνG1722(PREP) τῇG3588(T-DSF) κρίσειG2920(N-DSF) μετὰG3326(PREP) τῶνG3588(T-GPM) ἀνδρῶνG435(N-GPM) τῆςG3588(T-GSF) γενεᾶςG1074(N-GSF) ταύτης,G3778(D-GSF) καὶG2532(CONJ) κατακρινεῖG2632(V-FAI-3S) αὐτούς·G846(P-APM) ὅτιG3754(CONJ) ἦλθενG2064(V-2AAI-3S) ἐκG1537(PREP) τῶνG3588(T-GPN) περάτωνG4009(N-GPN) τῆςG3588(T-GSF) γῆςG1093(N-GSF) ἀκοῦσαιG191(V-AAN) τὴνG3588(T-ASF) σοφίανG4678(N-ASF) Σολομῶνος,G4672(N-GSM) καὶG2532(CONJ) ἰδού,G3708(V-2AMM-2S) πλεῖονG4183(A-NSN-C) ΣολομῶνοςG4672(N-GSM) ὧδε.G5602(ADV) [32] ἌνδρεςG435(N-NPM) Νινευὶ̈G3535(N-PRI)‡ ἀναστήσονταιG450(V-FMI-3P) ἐνG1722(PREP) τῇG3588(T-DSF) κρίσειG2920(N-DSF) μετὰG3326(PREP) τῆςG3588(T-GSF) γενεᾶςG1074(N-GSF) ταύτηςG3778(D-GSF) καὶG2532(CONJ) κατακρινοῦσινG2632(V-FAI-3P) αὐτήν·G846(P-ASF) ὅτιG3754(CONJ) μετενόησανG3340(V-AAI-3P) εἰςG1519(PREP) τὸG3588(T-ASN) κήρυγμαG2782(N-ASN) Ἰωνᾶ,G2495(N-GSM) καὶG2532(CONJ) ἰδού,G3708(V-2AMM-2S) πλεῖονG4183(A-NSN-C) ἸωνᾶG2495(N-GSM) ὧδε.G5602(ADV) [33] ΟὐδεὶςG3762(A-NSM-N) δὲG1161(CONJ)‡ λύχνονG3088(N-ASM) ἅψαςG681(V-AAP-NSM) εἰςG1519(PREP) κρύπτηνG2926(N-ASF) τίθησιν,G5087(V-PAI-3S) οὐδὲG3761(CONJ-N)‡ ὑπὸG5259(PREP) τὸνG3588(T-ASM) μόδιον,G3426(N-ASM) ἀλλ’G235(CONJ) ἐπὶG1909(PREP) τὴνG3588(T-ASF) λυχνίαν,G3087(N-ASF) ἵναG2443(CONJ) οἱG3588(T-NPM) εἰσπορευόμενοιG1531(V-PNP-NPM) τὸG3588(T-ASN) φέγγοςG5338(N-ASN)‡ βλέπωσιν.G991(V-PAS-3P) [34] ὉG3588(T-NSM) λύχνοςG3088(N-NSM) τοῦG3588(T-GSN) σώματόςG4983(N-GSN) ἐστινG1510(V-PAI-3S) ὁG3588(T-NSM) ὀφθαλμός·G3788(N-NSM)‡ ὅτανG3752(CONJ) οὖνG3767(CONJ)‡ ὁG3588(T-NSM) ὀφθαλμόςG3788(N-NSM) σουG4771(P-2GS) ἁπλοῦςG573(A-NSM) ᾖ,G1510(V-PAS-3S) καὶG2532(CONJ) ὅλονG3650(A-NSN) τὸG3588(T-NSN) σῶμάG4983(N-NSN) σουG4771(P-2GS) φωτεινόνG5460(A-NSN) ἐστιν·G1510(V-PAI-3S) ἐπὰνG1875(CONJ) δὲG1161(CONJ) πονηρὸςG4190(A-NSM) ᾖ,G1510(V-PAS-3S) καὶG2532(CONJ) τὸG3588(T-NSN) σῶμάG4983(N-NSN) σουG4771(P-2GS) σκοτεινόν.G4652(A-NSN) [35] ΣκόπειG4648(V-PAM-2S) οὖνG3767(CONJ) μὴG3361(PRT-N) τὸG3588(T-NSN) φῶςG5457(N-NSN) τὸG3588(T-NSN) ἐνG1722(PREP) σοὶG4771(P-2DS) σκότοςG4655(N-NSN) ἐστίν.G1510(V-PAI-3S) [36] ΕἰG1487(COND) οὖνG3767(CONJ) τὸG3588(T-NSN) σῶμάG4983(N-NSN) σουG4771(P-2GS) ὅλονG3650(A-NSN) φωτεινόν,G5460(A-NSN) μὴG3361(PRT-N) ἔχονG2192(V-PAP-NSN) τιG5100(X-ASN)‡ μέροςG3313(N-ASN) σκοτεινόν,G4652(A-ASN) ἔσταιG1510(V-FDI-3S) φωτεινὸνG5460(A-NSN) ὅλον,G3650(A-NSN) ὡςG5613(ADV) ὅτανG3752(CONJ) ὁG3588(T-NSM) λύχνοςG3088(N-NSM) τῇG3588(T-DSF) ἀστραπῇG796(N-DSF) φωτίζῃG5461(V-PAS-3S) σε.G4771(P-2AS) [37] ἘνG1722(PREP) δὲG1161(CONJ) τῷG3588(T-DSN) λαλῆσαι,G2980(V-AAN) ἠρώταG2065(V-IAI-3S)‡ αὐτὸνG846(P-ASM) ΦαρισαῖόςG5330(N-NSM) τιςG5100(X-NSM) ὅπωςG3704(ADV) ἀριστήσῃG709(V-AAS-3S) παρ’G3844(PREP) αὐτῷ·G846(P-DSM) εἰσελθὼνG1525(V-2AAP-NSM) δὲG1161(CONJ) ἀνέπεσεν.G377(V-2AAI-3S) [38] ὉG3588(T-NSM) δὲG1161(CONJ) ΦαρισαῖοςG5330(N-NSM) ἰδὼνG3708(V-2AAP-NSM) ἐθαύμασενG2296(V-AAI-3S) ὅτιG3754(CONJ) οὐG3756(PRT-N) πρῶτονG4412(ADV-S) ἐβαπτίσθηG907(V-API-3S) πρὸG4253(PREP) τοῦG3588(T-GSN) ἀρίστου.G712(N-GSN) [39] ΕἶπενG3004(V-2AAI-3S) δὲG1161(CONJ) ὁG3588(T-NSM) κύριοςG2962(N-NSM) πρὸςG4314(PREP) αὐτόν,G846(P-ASM) ΝῦνG3568(ADV) ὑμεῖςG4771(P-2NP) οἱG3588(T-NPM) ΦαρισαῖοιG5330(N-NPM) τὸG3588(T-ASN) ἔξωθενG1855(ADV) τοῦG3588(T-GSN) ποτηρίουG4221(N-GSN) καὶG2532(CONJ) τοῦG3588(T-GSM) πίνακοςG4094(N-GSM) καθαρίζετε,G2511(V-PAI-2P) τὸG3588(T-NSN) δὲG1161(CONJ) ἔσωθενG2081(ADV) ὑμῶνG4771(P-2GP) γέμειG1073(V-PAI-3S) ἁρπαγῆςG724(N-GSF) καὶG2532(CONJ) πονηρίας.G4189(N-GSF) [40] Ἄφρονες,G878(A-VPM) οὐχG3756(PRT-N) ὁG3588(T-NSM) ποιήσαςG4160(V-AAP-NSM) τὸG3588(T-ASN) ἔξωθενG1855(ADV) καὶG2532(CONJ) τὸG3588(T-ASN) ἔσωθενG2081(ADV) ἐποίησεν;G4160(V-AAI-3S) [41] ΠλὴνG4133(ADV) τὰG3588(T-APN) ἐνόνταG1751(V-PAP-APN) δότεG1325(V-2AAM-2P) ἐλεημοσύνην·G1654(N-ASF) καὶG2532(CONJ) ἰδού,G3708(V-2AMM-2S) πάνταG3956(A-NPN) καθαρὰG2513(A-NPN) ὑμῖνG4771(P-2DP) ἐστιν.G1510(V-PAI-3S) [42] Ἀλλ’G235(CONJ)‡ οὐαὶG3759(INJ) ὑμῖνG4771(P-2DP) τοῖςG3588(T-DPM) Φαρισαίοις,G5330(N-DPM) ὅτιG3754(CONJ) ἀποδεκατοῦτεG586(V-PAI-2P) τὸG3588(T-ASN) ἡδύοσμονG2238(N-ASN) καὶG2532(CONJ) τὸG3588(T-ASN) πήγανονG4076(N-ASN) καὶG2532(CONJ) πᾶνG3956(A-ASN) λάχανον,G3001(N-ASN) καὶG2532(CONJ) παρέρχεσθεG3928(V-PNI-2P) τὴνG3588(T-ASF) κρίσινG2920(N-ASF) καὶG2532(CONJ) τὴνG3588(T-ASF) ἀγάπηνG26(N-ASF) τοῦG3588(T-GSM) θεοῦ·G2316(N-GSM) ταῦταG3778(D-APN) ἔδειG1163(V-IAI-3S)‡ ποιῆσαι,G4160(V-AAN) κἀκεῖναG2548(D-APN-K) μὴG3361(PRT-N) ἀφιέναι.G863(V-PAN)‡ [43] ΟὐαὶG3759(INJ) ὑμῖνG4771(P-2DP) τοῖςG3588(T-DPM) Φαρισαίοις,G5330(N-DPM) ὅτιG3754(CONJ) ἀγαπᾶτεG25(V-PAI-2P) τὴνG3588(T-ASF) πρωτοκαθεδρίανG4410(N-ASF-S) ἐνG1722(PREP) ταῖςG3588(T-DPF) συναγωγαῖς,G4864(N-DPF) καὶG2532(CONJ) τοὺςG3588(T-APM) ἀσπασμοὺςG783(N-APM) ἐνG1722(PREP) ταῖςG3588(T-DPF) ἀγοραῖς.G58(N-DPF) [44] ΟὐαὶG3759(INJ) ὑμῖν,G4771(P-2DP) γραμματεῖςG1122(N-VPM)‡ καὶG2532(CONJ) Φαρισαῖοι,G5330(N-VPM) ὑποκριταί,G5273(N-VPM) ὅτιG3754(CONJ) ἐστὲG1510(V-PAI-2P) ὡςG5613(ADV) τὰG3588(T-NPN) μνημεῖαG3419(N-NPN) τὰG3588(T-NPN) ἄδηλα,G82(A-NPN) καὶG2532(CONJ) οἱG3588(T-NPM) ἄνθρωποιG444(N-NPM) περιπατοῦντεςG4043(V-PAP-NPM)‡ ἐπάνωG1883(ADV) οὐκG3756(PRT-N) οἴδασιν.G1492(V-RAI-3P) [45] ἈποκριθεὶςG611(V-AOP-NSM) δέG1161(CONJ) τιςG5100(X-NSM) τῶνG3588(T-GPM) νομικῶνG3544(A-GPM) λέγειG3004(V-PAI-3S) αὐτῷ,G846(P-DSM) Διδάσκαλε,G1320(N-VSM) ταῦταG3778(D-APN) λέγωνG3004(V-PAP-NSM) καὶG2532(CONJ) ἡμᾶςG1473(P-1AP) ὑβρίζεις.G5195(V-PAI-2S) [46] ὉG3588(T-NSM) δὲG1161(CONJ) εἶπεν,G3004(V-2AAI-3S) ΚαὶG2532(CONJ) ὑμῖνG4771(P-2DP) τοῖςG3588(T-DPM) νομικοῖςG3544(A-DPM) οὐαί,G3759(INJ) ὅτιG3754(CONJ) φορτίζετεG5412(V-PAI-2P) τοὺςG3588(T-APM) ἀνθρώπουςG444(N-APM) φορτίαG5413(N-APN) δυσβάστακτα,G1419(A-APN) καὶG2532(CONJ) αὐτοὶG846(P-NPM) ἑνὶG1520(A-DSM) τῶνG3588(T-GPM) δακτύλωνG1147(N-GPM) ὑμῶνG4771(P-2GP) οὐG3756(PRT-N) προσψαύετεG4379(V-PAI-2P) τοῖςG3588(T-DPN) φορτίοις.G5413(N-DPN) [47] ΟὐαὶG3759(INJ) ὑμῖν,G4771(P-2DP) ὅτιG3754(CONJ) οἰκοδομεῖτεG3618(V-PAI-2P) τὰG3588(T-APN) μνημεῖαG3419(N-APN) τῶνG3588(T-GPM) προφητῶν,G4396(N-GPM) οἱG3588(T-NPM) δὲG1161(CONJ) πατέρεςG3962(N-NPM) ὑμῶνG4771(P-2GP) ἀπέκτεινανG615(V-AAI-3P) αὐτούς.G846(P-APM) [48] ἌραG686(PRT) μαρτυρεῖτεG3140(V-PAI-2P)‡ καὶG2532(CONJ) συνευδοκεῖτεG4909(V-PAI-2P) τοῖςG3588(T-DPN) ἔργοιςG2041(N-DPN) τῶνG3588(T-GPM) πατέρωνG3962(N-GPM) ὑμῶν·G4771(P-2GP) ὅτιG3754(CONJ) αὐτοὶG846(P-NPM) μὲνG3303(PRT) ἀπέκτεινανG615(V-AAI-3P) αὐτούς,G846(P-APM) ὑμεῖςG4771(P-2NP) δὲG1161(CONJ) οἰκοδομεῖτεG3618(V-PAI-2P) αὐτῶνG846(P-GPM)‡ τὰG3588(T-APN) μνημεῖα.G3419(N-APN) [49] ΔιὰG1223(PREP) τοῦτοG3778(D-ASN) καὶG2532(CONJ) ἡG3588(T-NSF) σοφίαG4678(N-NSF) τοῦG3588(T-GSM) θεοῦG2316(N-GSM) εἶπεν,G3004(V-2AAI-3S) ἈποστελῶG649(V-FAI-1S) εἰςG1519(PREP) αὐτοὺςG846(P-APM) προφήταςG4396(N-APM) καὶG2532(CONJ) ἀποστόλους,G652(N-APM) καὶG2532(CONJ) ἐξG1537(PREP) αὐτῶνG846(P-GPM) ἀποκτενοῦσινG615(V-FAI-3P) καὶG2532(CONJ) ἐκδιώξουσιν·G1559(V-FAI-3P)‡ [50] ἵναG2443(CONJ) ἐκζητηθῇG1567(V-APS-3S) τὸG3588(T-NSN) αἷμαG129(N-NSN) πάντωνG3956(A-GPM) τῶνG3588(T-GPM) προφητῶνG4396(N-GPM) τὸG3588(T-NSN) ἐκχυνόμενονG1632(V-PPP-NSN)‡ ἀπὸG575(PREP) καταβολῆςG2602(N-GSF) κόσμουG2889(N-GSM) ἀπὸG575(PREP) τῆςG3588(T-GSF) γενεᾶςG1074(N-GSF) ταύτης,G3778(D-GSF) [51] ἀπὸG575(PREP) τοῦG3588(T-GSN)‡ αἵματοςG129(N-GSN) ἌβελG6(N-PRI) ἕωςG2193(ADV) τοῦG3588(T-GSN)‡ αἵματοςG129(N-GSN) ΖαχαρίουG2197(N-GSM) τοῦG3588(T-GSM) ἀπολομένουG622(V-2AMP-GSM) μεταξὺG3342(ADV) τοῦG3588(T-GSN) θυσιαστηρίουG2379(N-GSN) καὶG2532(CONJ) τοῦG3588(T-GSM) οἴκου.G3624(N-GSM) Ναί,G3483(PRT) λέγωG3004(V-PAI-1S) ὑμῖν,G4771(P-2DP) ἐκζητηθήσεταιG1567(V-FPI-3S) ἀπὸG575(PREP) τῆςG3588(T-GSF) γενεᾶςG1074(N-GSF) ταύτης.G3778(D-GSF) [52] ΟὐαὶG3759(INJ) ὑμῖνG4771(P-2DP) τοῖςG3588(T-DPM) νομικοῖς,G3544(A-DPM) ὅτιG3754(CONJ) ἤρατεG142(V-AAI-2P) τὴνG3588(T-ASF) κλεῖδαG2807(N-ASF) τῆςG3588(T-GSF) γνώσεως·G1108(N-GSF) αὐτοὶG846(P-NPM) οὐκG3756(PRT-N) εἰσήλθετε,G1525(V-2AAI-2P)‡ καὶG2532(CONJ) τοὺςG3588(T-APM) εἰσερχομένουςG1525(V-PNP-APM) ἐκωλύσατε.G2967(V-AAI-2P) [53] ΛέγοντοςG3004(V-PAP-GSM)‡ δὲG1161(CONJ) αὐτοῦG846(P-GSM) ταῦταG3778(D-APN) πρὸςG4314(PREP) αὐτούς,G846(P-APM) ἤρξαντοG756(V-AMI-3P) οἱG3588(T-NPM) γραμματεῖςG1122(N-NPM) καὶG2532(CONJ) οἱG3588(T-NPM) ΦαρισαῖοιG5330(N-NPM) δεινῶςG1171(ADV) ἐνέχειν,G1758(V-PAN) καὶG2532(CONJ) ἀποστοματίζεινG653(V-PAN) αὐτὸνG846(P-ASM) περὶG4012(PREP) πλειόνων,G4183(A-GPN-C) [54] ἐνεδρεύοντεςG1748(V-PAP-NPM) αὐτόν,G846(P-ASM) ζητοῦντεςG2212(V-PAP-NPM)‡ θηρεῦσαίG2340(V-AAN) τιG5100(X-ASN) ἐκG1537(PREP) τοῦG3588(T-GSN) στόματοςG4750(N-GSN) αὐτοῦ,G846(P-GSM) ἵναG2443(CONJ)‡ κατηγορήσωσινG2723(V-AAS-3P) αὐτοῦ.G846(P-GSM)
Footnotes
- N ἡμῶν ὁ ἐν τοῖς οὐρανοῖς ⇒ -
- N Γενηθήτω τὸ θέλημά σου ὡς ἐν οὐρανῷ καὶ ἐπὶ τῆς γῆς ⇒ -
- N ἀφίεμεν ⇒ ἀφίομεν
- N ἀλλὰ ῥῦσαι ἡμᾶς ἀπὸ τοῦ πονηροῦ ⇒ -
- N φίλος ⇒ φίλος μου
- N αὐτοῦ φίλον ⇒ φίλον αὐτοῦ
- N ὅσον ⇒ ὅσων
- N ἀνοιγήσεται ⇒ ἀνοιγ[ής]εται
- N ὑμῶν ⇒ ἐξ ὑμῶν
- N ἄρτον μὴ λίθον ἐπιδώσει αὐτῷ ⇒ -
- N Ἢ καὶ ἰχθύν μὴ ⇒ ἰχθύν καὶ
- N ἐπιδώσει αὐτῷ ⇒ αὐτῷ ἐπιδώσει
- N ἐὰν αἰτήσῃ ᾠόν μὴ ⇒ αἰτήσει ᾠόν
- N ὁ ἐξ ⇒ [ὁ] ἐξ
- N καὶ αὐτὸ ἦν ⇒ [καὶ αὐτὸ ἦν]
- N ἄρχοντι ⇒ τῷ ἄρχοντι
- N παρ’ αὐτοῦ ἐζήτουν ἐξ οὐρανοῦ ⇒ ἐξ οὐρανοῦ ἐζήτουν παρ’ αὐτοῦ
- N κριταὶ ὑμῶν αὐτοὶ ⇒ αὐτοὶ ὑμῶν κριταὶ
- N ἐκβάλλω ⇒ [ἐγὼ] ἐκβάλλω
- N ὁ ⇒ -
- N λέγει ⇒ [τότε] λέγει
- N ἑπτὰ ἕτερα ⇒ ἕτερα
- N καὶ ἐλθόντα ⇒ ἑπτά καὶ εἰσελθόντα
- N γυνὴ φωνὴν ⇒ φωνὴν γυνὴ
- N Μενοῦνγε ⇒ Μενοῦν
- N αὐτόν ⇒ -
- N πονηρά ⇒ γενεὰ πονηρά
- N ἐπιζητεῖ ⇒ ζητεῖ
- N τοῦ προφήτου ⇒ -
- N σημεῖον τοῖς Νινεϋίταις ⇒ τοῖς Νινευίταις σημεῖον
- B Νινεϋὶ ⇒ Νινευῖται
- N δὲ ⇒ -
- N οὐδὲ ὑπὸ τὸν μόδιον ⇒ [οὐδὲ ὑπὸ τὸν μόδιον]
- N φέγγος ⇒ φῶς
- N ἐστιν ὁ ὀφθαλμός ⇒ ἐστιν ὁ ὀφθαλμός σου
- N οὖν ⇒ -
- N τι μέρος ⇒ μέρος τι
- N ἠρώτα αὐτὸν Φαρισαῖός τις ⇒ ἐρωτᾷ αὐτὸν Φαρισαῖος
- N Ἀλλ’ ⇒ Ἀλλὰ
- N ἔδει ⇒ δὲ ἔδει
- N ἀφιέναι ⇒ παρεῖναι
- N γραμματεῖς καὶ Φαρισαῖοι ὑποκριταί ⇒ -
- N περιπατοῦντες ⇒ [οἱ] περιπατοῦντες
- N μαρτυρεῖτε ⇒ μάρτυρές ἐστε
- N αὐτῶν τὰ μνημεῖα ⇒ -
- N ἐκδιώξουσιν ⇒ διώξουσιν
- N ἐκχυνόμενον ⇒ ἐκκεχυμένον
- N ἀπὸ τοῦ ⇒ ἀπὸ
- N ἕως τοῦ ⇒ ἕως
- N εἰσήλθετε ⇒ εἰσήλθατε
- N Λέγοντος δὲ αὐτοῦ ταῦτα πρὸς αὐτούς ⇒ Κἀκεῖθεν ἐξελθόντος αὐτοῦ
- N ζητοῦντες ⇒ -
- N ἵνα κατηγορήσωσιν αὐτοῦ ⇒ -