Isaiah 5 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] Let me sing for my well beloved a song of my beloved about his vineyard.
My beloved had a vineyard on a very fruitful hill.
[2] He dug it up,
gathered out its stones,
planted it with the choicest vine,
built a tower in the middle of it,
and also cut out a wine press in it.
He looked for it to yield grapes,
but it yielded wild grapes. [3] “Now, inhabitants of Jerusalem and men of Judah,
please judge between me and my vineyard.
[4] What could have been done more to my vineyard, that I have not done in it?
Why, when I looked for it to yield grapes, did it yield wild grapes?
[5] Now I will tell you what I will do to my vineyard.
I will take away its hedge, and it will be eaten up.
I will break down its wall, and it will be trampled down.
[6] I will lay it a wasteland.
It won’t be pruned or hoed,
but it will grow briers and thorns.
I will also command the clouds that they rain no rain on it.”
[7] For the vineyard of Yahweh of Armies is the house of Israel,
and the men of Judah his pleasant plant.
He looked for justice, but behold, oppression,
for righteousness, but behold, a cry of distress. [8] Woe to those who join house to house,
who lay field to field, until there is no room,
and you are made to dwell alone in the middle of the land!
[9] In my ears, Yahweh of Armies says: “Surely many houses will be desolate,
even great and beautiful, unoccupied.
[10] For ten acres§ of vineyard shall yield one bath,ⓘ
and a homerⓘ of seed shall yield an ephah.”ⓘ
[11] Woe to those who rise up early in the morning, that they may follow strong drink,
who stay late into the night, until wine inflames them!
[12] The harp, lyre, tambourine, and flute, with wine, are at their feasts;
but they don’t respect the work of Yahweh,
neither have they considered the operation of his hands. [13] Therefore my people go into captivity for lack of knowledge.
Their honorable men are famished,
and their multitudes are parched with thirst.
[14] Therefore Sheolⓘ has enlarged its desire,
and opened its mouth without measure;
and their glory, their multitude, their pomp, and he who rejoices among them, descend into it.
[15] So man is brought low,
mankind is humbled,
and the eyes of the arrogant ones are humbled;
[16] but Yahweh of Armies is exalted in justice,
and God the Holy One is sanctified in righteousness.
[17] Then the lambs will graze as in their pasture,
and strangers will eat the ruins of the rich. [18] Woe to those who draw iniquity with cords of falsehood,
and wickedness as with cart rope,
[19] who say, “Let him make haste, let him hasten his work, that we may see it;
let the counsel of the Holy One of Israel draw near and come,
that we may know it!”
[20] Woe to those who call evil good, and good evil;
who put darkness for light,
and light for darkness;
who put bitter for sweet,
and sweet for bitter!
[21] Woe to those who are wise in their own eyes,
and prudent in their own sight!
[22] Woe to those who are mighty to drink wine,
and champions at mixing strong drink;
[23] who acquit the guilty for a bribe,
but deny justice for the innocent! [24] Therefore as the tongue of fire devours the stubble,
and as the dry grass sinks down in the flame,
so their root shall be as rottenness,
and their blossom shall go up as dust,
because they have rejected the law of Yahweh of Armies,
and despised the word of the Holy One of Israel.
[25] Therefore Yahweh’s anger burns against his people,
and he has stretched out his hand against them and has struck them.
The mountains tremble,
and their dead bodies are as refuse in the middle of the streets.
For all this, his anger is not turned away,
but his hand is still stretched out. [26] He will lift up a banner to the nations from far away,
and he will whistle for them from the end of the earth.
Behold, they will come speedily and swiftly.
[27] No one shall be weary nor stumble among them;
no one shall slumber nor sleep,
neither shall the belt of their waist be untied,
nor the strap of their sandals be broken,
[28] whose arrows are sharp,
and all their bows bent.
Their horses’ hoofs will be like flint,
and their wheels like a whirlwind.
[29] Their roaring will be like a lioness.
They will roar like young lions.
Yes, they shall roar,
and seize their prey and carry it off,
and there will be no one to deliver.
[30] They will roar against them in that day like the roaring of the sea.
If one looks to the land, behold, darkness and distress.
The light is darkened in its clouds.

Footnotes

  1. § 5:10a Literally, ten yokes, or the amount of land that ten yokes of oxen can plow in one day, which is about 10 acres or 4 hectares.
  2. ⓘ 5:10b 1 bath is about 22 liters or 5.8 U. S. gallons
  3. ⓘ 5:10c 1 homer is about 220 liters or 6 bushels
  4. ⓘ 5:10d 1 ephah is about 22 liters or 0.6 bushels or about 2 pecks—only one tenth of what was sown.
  5. ⓘ 5:14 Sheol is the place of the dead.
King James Version

A Parable

[1] Now will I sing H7891 to my wellbeloved H3039 a song H7892 of my beloved H1730 touching his vineyard. H3754 My wellbeloved H3039 hath a vineyard H3754 in a very fruitful H1121 H8081 hill: H7161 [2] and he fenced H5823 it,§ and gathered out the stones H5619 thereof, and planted H5193 it with the choicest vine, H8321 and built H1129 a tower H4026 in the midst H8432 of it, and also made H2672§ a winepress H3342 therein: and he looked H6960 that it should bring forth H6213 grapes, H6025 and it brought forth H6213 wild grapes. H891 [3] And now, O inhabitants H3427 of Jerusalem, H3389 and men H376 of Judah, H3063 judge, H8199 I pray you, betwixt me and my vineyard. H3754 [4] What H4100 could have been done H6213 more to my vineyard, H3754 that I have not done H6213 in it? wherefore, H4069 when I looked H6960 that it should bring forth H6213 grapes, H6025 brought it forth H6213 wild grapes? H891 [5] And now go to; I will tell H3045 you what I will do H6213 to my vineyard: H3754 I will take away H5493 the hedge H4881 thereof, and it shall be eaten up; H1197 and break down H6555 the wall H1447 thereof, and it shall be trodden§ down: H4823 [6] and I will lay H7896 it waste: H1326 it shall H2168 not H3808 be pruned, H2168 nor digged; H5737 but there shall come up H5927 briers H8068 and thorns: H7898 I will also command H6680 the clouds H5645 that they rain H4305 no rain H4306 upon it. [7] For the vineyard H3754 of the Lord H3068 of hosts H6635 is the house H1004 of Israel, H3478 and the men H376 of Judah H3063 his pleasant H8191 plant: H5194§ and he looked H6960 for judgment, H4941 but behold oppression; H4939§ for righteousness, H6666 but behold a cry. H6818 [8] Woe H1945 unto H5704 them that join H5060 house H1004 to house, H1004 that lay H7126 field H7704 to field, H7704 till there be no H657 place, H4725 that they may be placed H3427 alone in the midst H7130 of the earth! H776 [9] In mine ears H241 said the Lord H3068§ of hosts, H6635 Of a truth H3808§ many H7227 houses H1004 shall be desolate, H8047 even great H1419 and fair, H2896 without inhabitant. H3427 [10] Yea, H3588 ten H6235 acres H6776 of vineyard H3754 shall yield H6213 one H259 bath, H1324 and the seed H2233 of an homer H2563 shall yield H6213 an ephah. H374 [11] Woe H1945 unto them that rise up early H7925 in the morning, H1242 that they may follow H7291 strong drink; H7941 that continue H309 until night, H5399 till wine H3196 inflame H1814 them!§ [12] And the harp, H3658 and the viol, H5035 the tabret, H8596 and pipe, H2485 and wine, H3196 are in their feasts: H4960 but they regard H5027 not H3808 the work H6467 of the Lord, H3068 neither consider H7200 the operation H4639 of his hands. H3027 [13] Therefore my people H5971 are gone into captivity, H1540 because they have no knowledge: H1847 and their honourable H3519 men H4962 are famished, H7458§ and their multitude H1995 dried up H6704 with thirst. H6772 [14] Therefore hell H7585 hath enlarged H7337 herself, H5315 and opened H6473 her mouth H6310 without measure: H2706 and their glory, H1926 and their multitude, H1995 and their pomp, H7588 and he that rejoiceth, H5938 shall descend H3381 into it. [15] And the mean man H120 shall be brought down, H7817 and the mighty man H376 shall be humbled, H8213 and the eyes H5869 of the lofty H1364 shall be humbled: H8213 [16] but the Lord H3068 of hosts H6635 shall be exalted H1361 in judgment, H4941 and God H410 that is holy H6918§ shall be sanctified H6942 in righteousness. H6666 [17] Then shall the lambs H3532 feed H7462 after their manner, H1699 and the waste places H2723 of the fat ones H4220 shall strangers H1481 eat. H398 [18] Woe H1945 unto them that draw H4900 iniquity H5771 with cords H2256 of vanity, H7723 and sin H2403 as it were with a cart H5699 rope: H5688 [19] that say, H559 Let him make speed, H4116 and hasten H2363 his work, H4639 that we may see H7200 it: and let the counsel H6098 of the Holy One H6918 of Israel H3478 draw nigh H7126 and come, H935 that we may know H3045 it! [20] Woe H1945 unto them that call H559 evil H7451 good, H2896§ and good H2896 evil; H7451 that put H7760 darkness H2822 for light, H216 and light H216 for darkness; H2822 that put H7760 bitter H4751 for sweet, H4966 and sweet H4966 for bitter! H4751 [21] Woe H1945 unto them that are wise H2450 in their own eyes, H5869 and prudent H995 in their own sight! H6440ⓘ [22] Woe H1945 unto them that are mighty H1368 to drink H8354 wine, H3196 and men H582 of strength H2428 to mingle H4537 strong drink: H7941 [23] which justify H6663 the wicked H7563 for H6118 reward, H7810 and take away H5493 the righteousness H6666 of the righteous H6662 from him! [24] Therefore as the fire H784§ devoureth H398 the stubble, H7179 and the flame H3956 H3852 consumeth H7503 the chaff, H2842 so their root H8328 shall be as rottenness, H4716 and their blossom H6525 shall go up H5927 as dust: H80 because H3588 they have cast away H3988 H853 the law H8451 of the Lord H3068 of hosts, H6635 and despised H5006 the word H565 of the Holy One H6918 of Israel. H3478 [25] Therefore is the anger H639 of the Lord H3068 kindled H2734 against H5921 his people, H5971 and he hath stretched forth H5186 his hand H3027 against H5921 them, and hath smitten H5221 them: and the hills H2022 did tremble, H7264 and their carcases H5038 were torn H5478§ in the midst H7130 of the streets. H2351 For all this his anger H639 is not turned away, H7725 but his hand H3027 is stretched out H5186 still. [26] And he will lift up H5375 an ensign H5251 to the nations H1471 from far, H7350 and will hiss H8319 unto them from the end H7097 of the earth: H776 and, behold, they shall come H935 with speed H4120 swiftly: H7031 [27] none shall be weary H5889 nor stumble H3782 among them; none shall slumber H5123 nor sleep; H3462 neither shall the girdle H232 of their loins H2504 be loosed, H6605 nor the latchet H8288 of their shoes H5275 be broken: H5423 [28] whose H834 arrows H2671 are sharp, H8150 and all their bows H7198 bent, H1869 their horses’ H5483 hoofs H6541 shall be counted H2803 like flint, H6862 and their wheels H1534 like a whirlwind: H5492 [29] their roaring H7581 shall be like a lion, H3833 they shall roar H7580 H7580 like young lions: H3715 yea, they shall roar, H5098 and lay hold H270 of the prey, H2964 and shall carry it away safe, H6403 and none shall deliver H5337 it. [30] And in that day H3117 they shall roar H5098 against H5921 them like the roaring H5100 of the sea: H3220 and if one look H5027 unto the land, H776 behold H2009 darkness H2822 and sorrow, H6862§ and the light H216 is darkened H2821 in the heavens H6183 thereof.§

Footnotes

  1. § 5:2a Or, made a wall about it
  2. § 5:2b Heb. hewed
  3. § 5:5 Heb. for a tredding
  4. § 5:7a Heb. plant of his pleasures
  5. § 5:7b Heb. a scab
  6. § 5:9a Or, this is in mine ears saith the LORD, etc.
  7. § 5:9b Heb. if not, etc.
  8. § 5:11 Or, pursue them
  9. § 5:13 Heb. their glory are men of famine
  10. § 5:16 Or, the holy God, Heb. The God the holy
  11. § 5:20 Heb. that say concerning evil, It is good, etc.
  12. ⓘ 5:21 Before their face
  13. § 5:24 Heb. the tongue of fire
  14. § 5:25 Or as dung
  15. § 5:30a Or, distress
  16. § 5:30b Or, when it is light it shall be dark in the destructions thereof
Septuaginta
[1] Ἄισω G103 δὴ G1211 τῷ G3588 ἠγαπημένῳ G25 ᾆσμα τοῦ G3588 ἀγαπητοῦ G27 τῷ G3588 ἀμπελῶνί G290 μου. G3450 Ἀμπελὼν G290 ἐγενήθη G1096 τῷ G3588 ἠγαπημένῳ G25 ἐν G1722 κέρατι G2768 ἐν G1722 τόπῳ G5117 πίονι. [2] Καὶ G2532 φραγμὸν G5418 περιέθηκα G4060 καὶ G2532 ἐχαράκωσα καὶ G2532 ἐφύτευσα G5452 ἄμπελον G288 σωρηχ καὶ G2532 ᾠκοδόμησα G3618 πύργον G4444 ἐν G1722 μέσῳ G3319 αὐτοῦ G846 καὶ G2532 προλήνιον ὤρυξα G3736 ἐν G1722 αὐτῷ· G846 καὶ G2532 ἔμεινα G3306 τοῦ G3588 ποιῆσαι G4160 σταφυλήν, G4718 ἐποίησεν G4160 δὲ G1161 ἀκάνθας. G173 [3] Καὶ G2532 νῦν, G3568 ἄνθρωπος G444 τοῦ G3588 Ιουδα καὶ G2532 οἱ G3588 ἐνοικοῦντες G1774 ἐν G1722 Ιερουσαλημ, G2419 κρίνατε G2919 ἐν G1722 ἐμοὶ G1698 καὶ G2532 ἀνὰ G303 μέσον G3319 τοῦ G3588 ἀμπελῶνός G290 μου. G3450 [4] Τί G5101 ποιήσω G4160 ἔτι G2089 τῷ G3588 ἀμπελῶνί G290 μου G3450 καὶ G2532 οὐκ G3756 ἐποίησα G4160 αὐτῷ; G846 Διότι G1360 ἔμεινα G3306 τοῦ G3588 ποιῆσαι G4160 σταφυλήν, G4718 ἐποίησεν G4160 δὲ G1161 ἀκάνθας. G173 [5] Νῦν G3568 δὲ G1161 ἀναγγελῶ G312 ὑμῖν G5213 τί G5101 ποιήσω G4160 τῷ G3588 ἀμπελῶνί G290 μου· G3450 ἀφελῶ G851 τὸν G3588 φραγμὸν G5418 αὐτοῦ G846 καὶ G2532 ἔσται G2071 εἰς G1519 διαρπαγήν, καὶ G2532 καθελῶ G2507 τὸν G3588 τοῖχον G5109 αὐτοῦ G846 καὶ G2532 ἔσται G2071 εἰς G1519 καταπάτημα, [6] καὶ G2532 ἀνήσω G447 τὸν G3588 ἀμπελῶνά G290 μου G3450 καὶ G2532 οὐ G3756 μὴ G3361 τμηθῇ οὐδὲ G3761 μὴ G3361 σκαφῇ, G4626 καὶ G2532 ἀναβήσεται G305 εἰς G1519 αὐτὸν G846 ὡς G5613 εἰς G1519 χέρσον ἄκανθα· G173 καὶ G2532 ταῖς G3588 νεφέλαις G3507 ἐντελοῦμαι G1781 τοῦ G3588 μὴ G3361 βρέξαι G1026 εἰς G1519 αὐτὸν G846 ὑετόν. G5205 [7] Ὁ G3588 γὰρ G1063 ἀμπελὼν G290 κυρίου G2962 σαβαωθ G4519 οἶκος G3624 τοῦ G3588 Ισραηλ G2474 ἐστίν G2076 καὶ G2532 ἄνθρωπος G444 τοῦ G3588 Ιουδα νεόφυτον G3504 ἠγαπημένον· G25 ἔμεινα G3306 τοῦ G3588 ποιῆσαι G4160 κρίσιν, G2920 ἐποίησεν G4160 δὲ G1161 ἀνομίαν G458 καὶ G2532 οὐ G3756 δικαιοσύνην G1343 ἀλλὰ G235 κραυγήν. G2906 [8] Οὐαὶ G3759 οἱ G3588 συνάπτοντες οἰκίαν G3614 πρὸς G4314 οἰκίαν G3614 καὶ G2532 ἀγρὸν G68 πρὸς G4314 ἀγρὸν G68 ἐγγίζοντες, G1448 ἵνα G2443 τοῦ G3588 πλησίον G4139 ἀφέλωνταί G851 τι· G5100 μὴ G3361 οἰκήσετε G3611 μόνοι G3441 ἐπὶ G1909 τῆς G3588 γῆς; G1093 [9] Ἠκούσθη G191 γὰρ G1063 εἰς G1519 τὰ G3588 ὦτα G3775 κυρίου G2962 σαβαωθ G4519 ταῦτα· G5023 ἐὰν G1437 γὰρ G1063 γένωνται G1096 οἰκίαι G3614 πολλαί, G4183 εἰς G1519 ἔρημον G2048 ἔσονται G2071 μεγάλαι G3173 καὶ G2532 καλαί, καὶ G2532 οὐκ G3756 ἔσονται G2071 οἱ G3588 ἐνοικοῦντες G1774 ἐν G1722 αὐταῖς. G846 [10] Οὗ G3757 γὰρ G1063 ἐργῶνται G2038 δέκα G1176 ζεύγη G2201 βοῶν, G1016 ποιήσει G4160 κεράμιον G2765 ἕν, G1520 καὶ G2532 ὁ G3588 σπείρων G4687 ἀρτάβας ἓξ G1803 ποιήσει G4160 μέτρα G3358 τρία. G5140 — [11] οὐαὶ G3759 οἱ G3588 ἐγειρόμενοι G1453 τὸ G3588 πρωῒ G4404 καὶ G2532 τὸ G3588 σικερα G4608 διώκοντες, G1377 οἱ G3588 μένοντες G3306 τὸ G3588 ὀψέ· G3796 ὁ G3588 γὰρ G1063 οἶνος G3631 αὐτοὺς G846 συγκαύσει. [12] Μετὰ G3326 γὰρ G1063 κιθάρας G2788 καὶ G2532 ψαλτηρίου καὶ G2532 τυμπάνων καὶ G2532 αὐλῶν G836 τὸν G3588 οἶνον G3631 πίνουσιν, G4095 τὰ G3588 δὲ G1161 ἔργα G2041 κυρίου G2962 οὐκ G3756 ἐμβλέπουσιν G1689 καὶ G2532 τὰ G3588 ἔργα G2041 τῶν G3588 χειρῶν G5495 αὐτοῦ G846 οὐ G3756 κατανοοῦσιν. G2657 [13] Τοίνυν G5106 αἰχμάλωτος G164 ὁ G3588 λαός G2992 μου G3450 ἐγενήθη G1096 διὰ G1223 τὸ G3588 μὴ G3361 εἰδέναι G1492 αὐτοὺς G846 τὸν G3588 κύριον, G2962 καὶ G2532 πλῆθος G4128 ἐγενήθη G1096 νεκρῶν G3498 διὰ G1223 λιμὸν G3042 καὶ G2532 δίψαν ὕδατος. G5204 [14] Καὶ G2532 ἐπλάτυνεν G4115 ὁ G3588 ᾅδης G86 τὴν G3588 ψυχὴν G5590 αὐτοῦ G846 καὶ G2532 διήνοιξεν G1272 τὸ G3588 στόμα G4750 αὐτοῦ G846 τοῦ G3588 μὴ G3361 διαλιπεῖν, G1257 καὶ G2532 καταβήσονται G2597 οἱ G3588 ἔνδοξοι G1741 καὶ G2532 οἱ G3588 μεγάλοι G3173 καὶ G2532 οἱ G3588 πλούσιοι G4145 καὶ G2532 οἱ G3588 λοιμοὶ G3061 αὐτῆς. G846 [15] Καὶ G2532 ταπεινωθήσεται G5013 ἄνθρωπος, G444 καὶ G2532 ἀτιμασθήσεται G818 ἀνήρ, G435 καὶ G2532 οἱ G3588 ὀφθαλμοὶ G3788 οἱ G3588 μετέωροι ταπεινωθήσονται· G5013 [16] καὶ G2532 ὑψωθήσεται G5312 κύριος G2962 σαβαωθ G4519 ἐν G1722 κρίματι, G2917 καὶ G2532 ὁ G3588 θεὸς G2316 ὁ G3588 ἅγιος G40 δοξασθήσεται G1392 ἐν G1722 δικαιοσύνῃ. G1343 [17] Καὶ G2532 βοσκηθήσονται G1006 οἱ G3588 διηρπασμένοι G1283 ὡς G5613 ταῦροι, G5022 καὶ G2532 τὰς G3588 ἐρήμους G2048 τῶν G3588 ἀπειλημμένων G618 ἄρνες G704 φάγονται. G5315 — [18] οὐαὶ G3759 οἱ G3588 ἐπισπώμενοι G1986 τὰς G3588 ἁμαρτίας G266 ὡς G5613 σχοινίῳ G4979 μακρῷ G3117 καὶ G2532 ὡς G5613 ζυγοῦ G2218 ἱμάντι G2438 δαμάλεως G1151 τὰς G3588 ἀνομίας, G458 [19] οἱ G3588 λέγοντες G3004 Τὸ G3588 τάχος G5034 ἐγγισάτω G1448 ἃ G3739 ποιήσει, G4160 ἵνα G2443 ἴδωμεν, G1492 καὶ G2532 ἐλθάτω G2064 ἡ G3588 βουλὴ G1012 τοῦ G3588 ἁγίου G40 Ισραηλ, G2474 ἵνα G2443 γνῶμεν. G1097 — [20] οὐαὶ G3759 οἱ G3588 λέγοντες G3004 τὸ G3588 πονηρὸν G4190 καλὸν G2570 καὶ G2532 τὸ G3588 καλὸν G2570 πονηρόν, G4190 οἱ G3588 τιθέντες G5087 τὸ G3588 σκότος G4655 φῶς G5457 καὶ G2532 τὸ G3588 φῶς G5457 σκότος, G4655 οἱ G3588 τιθέντες G5087 τὸ G3588 πικρὸν G4089 γλυκὺ G1099 καὶ G2532 τὸ G3588 γλυκὺ G1099 πικρόν. G4089 — [21] οὐαὶ G3759 οἱ G3588 συνετοὶ G4908 ἐν G1722 ἑαυτοῖς G1438 καὶ G2532 ἐνώπιον G1799 ἑαυτῶν G1438 ἐπιστήμονες. G1990 — [22] οὐαὶ G3759 οἱ G3588 ἰσχύοντες G2480 ὑμῶν G5216 οἱ G3588 τὸν G3588 οἶνον G3631 πίνοντες G4095 καὶ G2532 οἱ G3588 δυνάσται G1413 οἱ G3588 κεραννύντες G2767 τὸ G3588 σικερα, G4608 [23] οἱ G3588 δικαιοῦντες G1344 τὸν G3588 ἀσεβῆ G765 ἕνεκεν G1752 δώρων G1435 καὶ G2532 τὸ G3588 δίκαιον G1342 τοῦ G3588 δικαίου G1342 αἴροντες. G142 [24] Διὰ G1223 τοῦτο G5124 ὃν G3739 τρόπον G5158 καυθήσεται G2545 καλάμη G2562 ὑπὸ G5259 ἄνθρακος G440 πυρὸς G4442 καὶ G2532 συγκαυθήσεται ὑπὸ G5259 φλογὸς G5395 ἀνειμένης, G447 ἡ G3588 ῥίζα G4491 αὐτῶν G846 ὡς G5613 χνοῦς ἔσται, G2071 καὶ G2532 τὸ G3588 ἄνθος G438 αὐτῶν G846 ὡς G5613 κονιορτὸς G2868 ἀναβήσεται· G305 οὐ G3756 γὰρ G1063 ἠθέλησαν G2309 τὸν G3588 νόμον G3551 κυρίου G2962 σαβαωθ, G4519 ἀλλὰ G235 τὸ G3588 λόγιον G3051 τοῦ G3588 ἁγίου G40 Ισραηλ G2474 παρώξυναν. G3947 [25] Καὶ G2532 ἐθυμώθη G2373 ὀργῇ G3709 κύριος G2962 σαβαωθ G4519 ἐπὶ G1909 τὸν G3588 λαὸν G2992 αὐτοῦ, G846 καὶ G2532 ἐπέβαλεν G1911 τὴν G3588 χεῖρα G5495 αὐτοῦ G846 ἐπ’ G1909 αὐτοὺς G846 καὶ G2532 ἐπάταξεν G3960 αὐτούς, G846 καὶ G2532 παρωξύνθη G3947 τὰ G3588 ὄρη, G3735 καὶ G2532 ἐγενήθη G1096 τὰ G3588 θνησιμαῖα αὐτῶν G846 ὡς G5613 κοπρία G2874 ἐν G1722 μέσῳ G3319 ὁδοῦ. G3598 Καὶ G2532 ἐν G1722 πᾶσι G3956 τούτοις G5125 οὐκ G3756 ἀπεστράφη G654 ὁ G3588 θυμός, G2372 ἀλλ’ G235 ἔτι G2089 ἡ G3588 χεὶρ G5495 ὑψηλή. G5308 [26] Τοιγαροῦν G5105 ἀρεῖ G142 σύσσημον G4953 ἐν G1722 τοῖς G3588 ἔθνεσιν G1484 τοῖς G3588 μακρὰν G3112 καὶ G2532 συριεῖ αὐτοῖς G846 ἀπ’ G575 ἄκρου G206 τῆς G3588 γῆς, G1093 καὶ G2532 ἰδοὺ G2400 ταχὺ G5035 κούφως ἔρχονται· G2064 [27] οὐ G3756 πεινάσουσιν G3983 οὐδὲ G3761 κοπιάσουσιν G2872 οὐδὲ G3761 νυστάξουσιν G3573 οὐδὲ G3761 κοιμηθήσονται G2837 οὐδὲ G3761 λύσουσιν G3089 τὰς G3588 ζώνας G2223 αὐτῶν G846 ἀπὸ G575 τῆς G3588 ὀσφύος G3751 αὐτῶν, G846 οὐδὲ G3761 μὴ G3361 ῥαγῶσιν G4486 οἱ G3588 ἱμάντες G2438 τῶν G3588 ὑποδημάτων G5266 αὐτῶν· G846 [28] ὧν G3739 τὰ G3588 βέλη G956 ὀξεῖά G3691 ἐστιν G2076 καὶ G2532 τὰ G3588 τόξα G5115 αὐτῶν G846 ἐντεταμένα, οἱ G3588 πόδες G4228 τῶν G3588 ἵππων G2462 αὐτῶν G846 ὡς G5613 στερεὰ G4731 πέτρα G4073 ἐλογίσθησαν, G3049 οἱ G3588 τροχοὶ G5164 τῶν G3588 ἁρμάτων G716 αὐτῶν G846 ὡς G5613 καταιγίς· [29] ὁρμῶσιν G3729 ὡς G5613 λέοντες G3023 καὶ G2532 παρέστηκαν G3936 ὡς G5613 σκύμνος λέοντος· G3023 καὶ G2532 ἐπιλήμψεται G1949 καὶ G2532 βοήσει G994 ὡς G5613 θηρίου G2342 καὶ G2532 ἐκβαλεῖ, G1544 καὶ G2532 οὐκ G3756 ἔσται G2071 ὁ G3588 ῥυόμενος G4506 αὐτούς. G846 [30] Καὶ G2532 βοήσει G994 δι’ G1223 αὐτοὺς G846 ἐν G1722 τῇ G3588 ἡμέρᾳ G2250 ἐκείνῃ G1565 ὡς G5613 φωνὴ G5456 θαλάσσης G2281 κυμαινούσης· καὶ G2532 ἐμβλέψονται G1689 εἰς G1519 τὴν G3588 γῆν, G1093 καὶ G2532 ἰδοὺ G2400 σκότος G4655 σκληρὸν G4642 ἐν G1722 τῇ G3588 ἀπορίᾳ G640 αὐτῶν. G846
Septuaginta, in place of Byzantine Greek New Testament