Isaiah 1 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.
[2] Hear, heavens,
and listen, earth; for Yahweh§ has spoken:
“I have nourished and brought up children
and they have rebelled against me.
[3] The ox knows his owner,
and the donkey his master’s crib;
but Israel doesn’t know.
My people don’t consider.”
[4] Ah sinful nation,
a people loaded with iniquity,
offspring§ of evildoers,
children who deal corruptly!
They have forsaken Yahweh.
They have despised the Holy One of Israel.
They are estranged and backward.
[5] Why should you be beaten more,
that you revolt more and more?
The whole head is sick,
and the whole heart faint.
[6] From the sole of the foot even to the head there is no soundness in it,
but wounds, welts, and open sores.
They haven’t been closed, bandaged, or soothed with oil.
[7] Your country is desolate.
Your cities are burned with fire.
Strangers devour your land in your presence
and it is desolate,
as overthrown by strangers.
[8] The daughter of Zion is left like a shelter in a vineyard,
like a hut in a field of melons,
like a besieged city.
[9] Unless Yahweh of Armies had left to us a very small remnant,
we would have been as Sodom.
We would have been like Gomorrah. [10] Hear Yahweh’s word, you rulers of Sodom!
Listen to the law of our God,§ you people of Gomorrah!
[11] “What are the multitude of your sacrifices to me?”, says Yahweh.
“I have had enough of the burnt offerings of rams
and the fat of fed animals.
I don’t delight in the blood of bulls,
or of lambs,
or of male goats.
[12] When you come to appear before me,
who has required this at your hand, to trample my courts?
[13] Bring no more vain offerings.
Incense is an abomination to me.
New moons, Sabbaths, and convocations—
I can’t stand evil assemblies.
[14] My soul hates your New Moons and your appointed feasts.
They are a burden to me.
I am weary of bearing them.
[15] When you spread out your hands, I will hide my eyes from you.
Yes, when you make many prayers, I will not hear.
Your hands are full of blood.
[16] Wash yourselves. Make yourself clean.
Put away the evil of your doings from before my eyes.
Cease to do evil.
[17] Learn to do well.
Seek justice.
Relieve the oppressed.
Defend the fatherless.
Plead for the widow.” [18] “Come now, and let’s reason together,” says Yahweh:
“Though your sins are as scarlet, they shall be as white as snow.
Though they are red like crimson, they shall be as wool.
[19] If you are willing and obedient,
you will eat the good of the land;
[20] but if you refuse and rebel, you will be devoured with the sword;
for Yahweh’s mouth has spoken it.” [21] How the faithful city has become a prostitute!
She was full of justice.
Righteousness lodged in her,
but now there are murderers.
[22] Your silver has become dross,
your wine mixed with water.
[23] Your princes are rebellious and companions of thieves.
Everyone loves bribes and follows after rewards.
They don’t defend the fatherless,
neither does the cause of the widow come to them. [24] Therefore the Lord,§ Yahweh of Armies,
the Mighty One of Israel, says:
“Ah, I will get relief from my adversaries,
and avenge myself on my enemies.
[25] I will turn my hand on you,
thoroughly purge away your dross,
and will take away all your tin.ⓘ
[26] I will restore your judges as at the first,
and your counselors as at the beginning.
Afterward you shall be called ‘The city of righteousness,
a faithful town.’
[27] Zion shall be redeemed with justice,
and her converts with righteousness.
[28] But the destruction of transgressors and sinners shall be together,
and those who forsake Yahweh shall be consumed.
[29] For they shall be ashamed of the oaks which you have desired,
and you shall be confounded for the gardens that you have chosen.
[30] For you shall be as an oak whose leaf fades,
and as a garden that has no water.
[31] The strong will be like tinder,
and his work like a spark.
They will both burn together,
and no one will quench them.”

Footnotes

  1. § 1:2 “Yahweh” is God’s proper Name, sometimes rendered “Lord” (all caps) in other translations.
  2. § 1:4 or, seed
  3. § 1:10 The Hebrew word rendered “God” is “אֱלֹהִ֑ים” (Elohim).
  4. § 1:24 The word translated “Lord” is “Adonai.”
  5. ⓘ 1:25 Tin is a metal that is separated from silver during the refining and purification process.
King James Version
[1] The vision H2377 of Isaiah H3470 the son H1121 of Amoz, H531 which H834 he saw H2372 concerning H5921 Judah H3063 and Jerusalem H3389 in the days H3117 of Uzziah, H5818 Jotham, H3147 Ahaz, H271 and Hezekiah, H3169 kings H4428 of Judah. H3063 [2] Hear, H8085 O heavens, H8064 and give ear, H238 O earth: H776 for H3588 the Lord H3068 hath spoken, H1696 I have nourished H1431 and brought up H7311 children, H1121 and they have rebelled H6586 against me. [3] The ox H7794 knoweth H3045 his owner, H7069 and the ass H2543 his master’s H1167 crib: H18 but Israel H3478 doth not H3808 know, H3045 my people H5971 doth not H3808 consider. H995 [4] Ah H1945 sinful H2398 nation, H1471 a people H5971 laden H3515§ with iniquity, H5771 a seed H2233 of evildoers, H7489 children H1121 that are corrupters: H7843 they have forsaken H5800 H853 the Lord, H3068 they have provoked H5006 H853 the Holy One H6918 of Israel H3478 unto anger, H5006 they are gone away H2114 backward. H268§ [5] Why should ye be stricken H5221 any more? ye will revolt H5627 more and more: H3254§ the whole head H7218 is sick, H2483 and the whole heart H3824 faint. H1742 [6] From the sole H3709 of the foot H7272 even unto the head H7218 there is no soundness H4974 in it; but wounds, H6482 and bruises, H2250 and putrifying H2961 sores: H4347 they have H2115 not H3808 been closed, H2115 neither bound up, H2280 neither mollified H7401 with ointment. H8081§ [7] Your country H776 is desolate, H8077 your cities H5892 are burned H8313 with fire: H784 your land, H127 strangers H2114 devour H398 it in your presence, and it is desolate, H8077 as overthrown H4114 by strangers. H2114§ [8] And the daughter H1323 of Zion H6726 is left H3498 as a cottage H5521 in a vineyard, H3754 as a lodge H4412 in a garden of cucumbers, H4750 as a besieged H5341 city. H5892 [9] Except H3884 the Lord H3068 of hosts H6635 had left H3498 unto us a very small H4592 remnant, H8300 we should have been H1961 as Sodom, H5467 and we should have been like H1819 unto Gomorrah. H6017 [10] Hear H8085 the word H1697 of the Lord, H3068 ye rulers H7101 of Sodom; H5467 give ear H238 unto the law H8451 of our God, H430 ye people H5971 of Gomorrah. H6017 [11] To what H4100 purpose is the multitude H7230 of your sacrifices H2077 unto me? saith H559 the Lord: H3068 I am full H7646 of the burnt offerings H5930 of rams, H352 and the fat H2459 of fed beasts; H4806 and I delight H2654 not H3808 in the blood H1818 of bullocks, H6499 or of lambs, H3532 or of he goats. H6260§ [12] When ye come H935 to appear H7200§ before H6440 me, who hath required H1245 this H2063 at your hand, H3027 to tread H7429 my courts? H2691 [13] Bring H935 no more H3254 vain H7723 oblations; H4503 incense H7004 is an abomination H8441 unto me; the new moons H2320 and sabbaths, H7676 the calling H7121 of assemblies, H4744 I cannot away with; H3201 it is iniquity, H205§ even the solemn meeting. H6116 [14] Your new moons H2320 and your appointed feasts H4150 my soul H5315 hateth: H8130 they are a trouble H2960 unto me; I am weary H3811 to bear H5375 them. [15] And when ye spread forth H6566 your hands, H3709 I will hide H5956 mine eyes H5869 from you: yea, when ye make many H7235 prayers, H8605§ I will not hear: H8085 your hands H3027 are full H4390 of blood. H1818§ [16] Wash H7364 you, make you clean; H2135 put away H5493 the evil H7455 of your doings H4611 from before H5048 mine eyes; H5869 cease H2308 to do evil; H7489 [17] learn H3925 to do well; H3190 seek H1875 judgment, H4941 relieve H833§ the oppressed, H2541 judge H8199 the fatherless, H3490 plead H7378 for the widow. H490 [18] Come now, H3212 and let us reason together, H3198 saith H559 the Lord: H3068 though your sins H2399 be as scarlet, H8144 they shall be as white H3835 as snow; H7950 though they be red H119 like crimson, H8438 they shall be as wool. H6785 [19] If ye be willing H14 and obedient, H8085 ye shall eat H398 the good H2898 of the land: H776 [20] but if ye refuse H3985 and rebel, H4784 ye shall be devoured H398 with the sword: H2719 for H3588 the mouth H6310 of the Lord H3068 hath spoken H1696 it. [21] How is the faithful H539 city H7151 become an harlot! H2181 it was full H4392 of judgment; H4941 righteousness H6664 lodged H3885 in it; but now murderers. H7523 [22] Thy silver H3701 is become dross, H5509 thy wine H5435 mixed H4107 with water: H4325 [23] thy princes H8269 are rebellious, H5637 and companions H2270 of thieves: H1590 every H3605 one loveth H157 gifts, H7810 and followeth H7291 after rewards: H8021 they judge H8199 not H3808 the fatherless, H3490 neither doth the cause H7379 of the widow H490 come H935 unto them. [24] Therefore saith H5002 the Lord, H113 the Lord H3068 of hosts, H6635 the mighty One H46 of Israel, H3478 Ah, H1945 I will ease H5162 me of mine adversaries, H6862 and avenge H5358 me of mine enemies: H341 [25] and I will turn H7725 my hand H3027 upon H5921 thee, and purely H1253§ purge away H6884 thy dross, H5509 and take away H5493 all H3605 thy tin: H913 [26] and I will restore H7725 thy judges H8199 as at the first, H7223 and thy counsellors H3289 as at the beginning: H8462 afterward H310 thou shalt be called, H7121 The city H5892 of righteousness, H6664 the faithful H539 city. H7151 [27] Zion H6726 shall be redeemed H6299 with judgment, H4941 and her converts H7725§ with righteousness. H6666 [28] And the destruction H7667§ of the transgressors H6586 and of the sinners H2400 shall be together, H3162 and they that forsake H5800 the Lord H3068 shall be consumed. H3615 [29] For they shall be ashamed H954 of the oaks H352 which H834 ye have desired, H2530 and ye shall be confounded H2659 for the gardens H1593 that ye have chosen. H977 [30] For H3588 ye shall be as an oak H424 whose H834 leaf H5929 fadeth, H5034 and as a garden H1593 that hath no water. H4325 [31] And the strong H2634 shall be as tow, H5296 and the maker H6467§ of it as a spark, H5213 and they shall both H8147 burn H1197 together, H3162 and none shall quench H3518 them.

Footnotes

  1. § 1:4a Heb. of heaviness
  2. § 1:4b Heb. alienated, or seperated
  3. § 1:5 Heb. increase revolt
  4. § 1:6 Or, oil
  5. § 1:7 Heb. as the overthrow of strangers
  6. § 1:11 Heb. great he goats
  7. § 1:12 Heb. to be seen
  8. § 1:13 Or, grief
  9. § 1:15a Heb. multiply prayer
  10. § 1:15b Heb. bloods
  11. § 1:17 Or, righten
  12. § 1:25 Heb. according to pureness
  13. § 1:27 Or, they that return of her
  14. § 1:28 Heb. breaking
  15. § 1:31 Or, and his work
Septuaginta
[1] Ὅρασις, G3706 ἣν G3739 εἶδεν G1492 Ησαιας G2268 υἱὸς G5207 Αμως, G301 ἣν G3739 εἶδεν G1492 κατὰ G2596 τῆς G3588 Ιουδαίας G2449 καὶ G2532 κατὰ G2596 Ιερουσαλημ G2419 ἐν G1722 βασιλείᾳ G932 Οζιου G3604 καὶ G2532 Ιωαθαμ G2488 καὶ G2532 Αχαζ G881 καὶ G2532 Εζεκιου, G1478 οἳ G3739 ἐβασίλευσαν G936 τῆς G3588 Ιουδαίας. G2449 [2] Ἄκουε, G191 οὐρανέ, G3772 καὶ G2532 ἐνωτίζου, G1801 γῆ, G1093 ὅτι G3754 κύριος G2962 ἐλάλησεν· G2980 υἱοὺς G5207 ἐγέννησα G1080 καὶ G2532 ὕψωσα, G5312 αὐτοὶ G846 δέ G1161 με G3165 ἠθέτησαν. G114 [3] Ἔγνω G1097 βοῦς G1016 τὸν G3588 κτησάμενον G2932 καὶ G2532 ὄνος G3688 τὴν G3588 φάτνην G5336 τοῦ G3588 κυρίου G2962 αὐτοῦ· G846 Ισραηλ G2474 δέ G1161 με G3165 οὐκ G3756 ἔγνω, G1097 καὶ G2532 ὁ G3588 λαός G2992 με G3165 οὐ G3756 συνῆκεν. G4920 [4] Οὐαὶ G3759 ἔθνος G1484 ἁμαρτωλόν, G268 λαὸς G2992 πλήρης G4134 ἁμαρτιῶν, G266 σπέρμα G4690 πονηρόν, G4190 υἱοὶ G5207 ἄνομοι· G459 ἐγκατελίπατε G1459 τὸν G3588 κύριον G2962 καὶ G2532 παρωργίσατε G3949 τὸν G3588 ἅγιον G40 τοῦ G3588 Ισραηλ. G2474 [5] Τί G5101 ἔτι G2089 πληγῆτε G4141 προστιθέντες G4369 ἀνομίαν; G458 Πᾶσα G3956 κεφαλὴ G2776 εἰς G1519 πόνον G4192 καὶ G2532 πᾶσα G3956 καρδία G2588 εἰς G1519 λύπην. G3077 [6] Ἀπὸ G575 ποδῶν G4228 ἕως G2193 κεφαλῆς G2776 οὔτε G3777 τραῦμα G5134 οὔτε G3777 μώλωψ G3468 οὔτε G3777 πληγὴ G4127 φλεγμαίνουσα, οὐκ G3756 ἔστιν G2076 μάλαγμα ἐπιθεῖναι G2007 οὔτε G3777 ἔλαιον G1637 οὔτε G3777 καταδέσμους. [7] Ἡ G3588 γῆ G1093 ὑμῶν G5216 ἔρημος, G2048 αἱ G3588 πόλεις G4172 ὑμῶν G5216 πυρίκαυστοι· τὴν G3588 χώραν G5561 ὑμῶν G5216 ἐνώπιον G1799 ὑμῶν G5216 ἀλλότριοι G245 κατεσθίουσιν G2719 αὐτήν, G846 καὶ G2532 ἠρήμωται G2049 κατεστραμμένη G2690 ὑπὸ G5259 λαῶν G2992 ἀλλοτρίων. G245 [8] Ἐγκαταλειφθήσεται G1459 ἡ G3588 θυγάτηρ G2364 Σιων G4622 ὡς G5613 σκηνὴ G4633 ἐν G1722 ἀμπελῶνι G290 καὶ G2532 ὡς G5613 ὀπωροφυλάκιον ἐν G1722 σικυηράτῳ, ὡς G5613 πόλις G4172 πολιορκουμένη· [9] καὶ G2532 εἰ G1487 μὴ G3361 κύριος G2962 σαβαωθ G4519 ἐγκατέλιπεν G1459 ἡμῖν G2254 σπέρμα, G4690 ὡς G5613 Σοδομα G4670 ἂν G302 ἐγενήθημεν G1096 καὶ G2532 ὡς G5613 Γομορρα G1116 ἂν G302 ὡμοιώθημεν. G3666 [10] Ἀκούσατε G191 λόγον G3056 κυρίου, G2962 ἄρχοντες G758 Σοδομων· προσέχετε G4337 νόμον G3551 θεοῦ, G2316 λαὸς G2992 Γομορρας. G1116 [11] Τί G5101 μοι G3427 πλῆθος G4128 τῶν G3588 θυσιῶν G2378 ὑμῶν; G5216 Λέγει G3004 κύριος· G2962 πλήρης G4134 εἰμὶ G1510 ὁλοκαυτωμάτων G3646 κριῶν καὶ G2532 στέαρ ἀρνῶν G704 καὶ G2532 αἷμα G129 ταύρων G5022 καὶ G2532 τράγων G5131 οὐ G3756 βούλομαι, G1014 [12] οὐδ’ G3761 ἐὰν G1437 ἔρχησθε G2064 ὀφθῆναί G3700 μοι. G3427 Τίς G5101 γὰρ G1063 ἐξεζήτησεν G1567 ταῦτα G5023 ἐκ G1537 τῶν G3588 χειρῶν G5495 ὑμῶν; G5216 Πατεῖν G3961 τὴν G3588 αὐλήν G833 μου G3450 [13] οὐ G3756 προσθήσεσθε· G4369 ἐὰν G1437 φέρητε G5342 σεμίδαλιν, G4585 μάταιον· G3152 θυμίαμα G2368 βδέλυγμά G946 μοί G3427 ἐστιν· G2076 τὰς G3588 νουμηνίας G3561 ὑμῶν G5216 καὶ G2532 τὰ G3588 σάββατα G4521 καὶ G2532 ἡμέραν G2250 μεγάλην G3173 οὐκ G3756 ἀνέχομαι· G430 νηστείαν G3521 καὶ G2532 ἀργίαν [14] καὶ G2532 τὰς G3588 νουμηνίας G3561 ὑμῶν G5216 καὶ G2532 τὰς G3588 ἑορτὰς G1859 ὑμῶν G5216 μισεῖ G3404 ἡ G3588 ψυχή G5590 μου· G3450 ἐγενήθητέ G1096 μοι G3427 εἰς G1519 πλησμονήν, G4140 οὐκέτι G3765 ἀνήσω G447 τὰς G3588 ἁμαρτίας G266 ὑμῶν. G5216 [15] Ὅταν G3752 τὰς G3588 χεῖρας G5495 ἐκτείνητε G1614 πρός G4314 με, G3165 ἀποστρέψω G654 τοὺς G3588 ὀφθαλμούς G3788 μου G3450 ἀφ’ G575 ὑμῶν, G5216 καὶ G2532 ἐὰν G1437 πληθύνητε G4129 τὴν G3588 δέησιν, G1162 οὐκ G3756 εἰσακούσομαι G1522 ὑμῶν· G5216 αἱ G3588 γὰρ G1063 χεῖρες G5495 ὑμῶν G5216 αἵματος G129 πλήρεις. G4134 [16] Λούσασθε, G3068 καθαροὶ G2513 γένεσθε, G1096 ἀφέλετε G851 τὰς G3588 πονηρίας G4189 ἀπὸ G575 τῶν G3588 ψυχῶν G5590 ὑμῶν G5216 ἀπέναντι G561 τῶν G3588 ὀφθαλμῶν G3788 μου, G3450 παύσασθε G3973 ἀπὸ G575 τῶν G3588 πονηριῶν G4189 ὑμῶν, G5216 [17] μάθετε G3129 καλὸν G2570 ποιεῖν, G4160 ἐκζητήσατε G1567 κρίσιν, G2920 ῥύσασθε G4506 ἀδικούμενον, G91 κρίνατε G2919 ὀρφανῷ G3737 καὶ G2532 δικαιώσατε G1344 χήραν· G5503 [18] καὶ G2532 δεῦτε G1205 καὶ G2532 διελεγχθῶμεν, λέγει G3004 κύριος, G2962 καὶ G2532 ἐὰν G1437 ὦσιν G5600 αἱ G3588 ἁμαρτίαι G266 ὑμῶν G5216 ὡς G5613 φοινικοῦν, ὡς G5613 χιόνα G5510 λευκανῶ, G3021 ἐὰν G1437 δὲ G1161 ὦσιν G5600 ὡς G5613 κόκκινον, G2847 ὡς G5613 ἔριον G2053 λευκανῶ. G3021 [19] Καὶ G2532 ἐὰν G1437 θέλητε G2309 καὶ G2532 εἰσακούσητέ G1522 μου, G3450 τὰ G3588 ἀγαθὰ G18 τῆς G3588 γῆς G1093 φάγεσθε· [20] ἐὰν G1437 δὲ G1161 μὴ G3361 θέλητε G2309 μηδὲ G3366 εἰσακούσητέ G1522 μου, G3450 μάχαιρα G3162 ὑμᾶς G5209 κατέδεται· G2719 τὸ G3588 γὰρ G1063 στόμα G4750 κυρίου G2962 ἐλάλησεν G2980 ταῦτα. G5023 [21] Πῶς G4459 ἐγένετο G1096 πόρνη G4204 πόλις G4172 πιστὴ G4103 Σιων, G4622 πλήρης G4134 κρίσεως, G2920 ἐν G1722 ᾗ G3739 δικαιοσύνη G1343 ἐκοιμήθη G2837 ἐν G1722 αὐτῇ, G846 νῦν G3568 δὲ G1161 φονευταί. [22] Τὸ G3588 ἀργύριον G694 ὑμῶν G5216 ἀδόκιμον· G96 οἱ G3588 κάπηλοί σου G4675 μίσγουσι τὸν G3588 οἶνον G3631 ὕδατι· G5204 [23] οἱ G3588 ἄρχοντές G758 σου G4675 ἀπειθοῦσιν, G544 κοινωνοὶ G2844 κλεπτῶν, G2812 ἀγαπῶντες G25 δῶρα, G1435 διώκοντες G1377 ἀνταπόδομα, G468 ὀρφανοῖς G3737 οὐ G3756 κρίνοντες G2919 καὶ G2532 κρίσιν G2920 χηρῶν G5503 οὐ G3756 προσέχοντες. G4337 [24] Διὰ G1223 τοῦτο G5124 τάδε G3592 λέγει G3004 ὁ G3588 δεσπότης G1203 κύριος G2962 σαβαωθ G4519 Οὐαὶ G3759 οἱ G3588 ἰσχύοντες G2480 Ισραηλ· G2474 οὐ G3756 παύσεται G3973 γάρ G1063 μου G3450 ὁ G3588 θυμὸς G2372 ἐν G1722 τοῖς G3588 ὑπεναντίοις, G5227 καὶ G2532 κρίσιν G2920 ἐκ G1537 τῶν G3588 ἐχθρῶν G2190 μου G3450 ποιήσω. G4160 [25] Καὶ G2532 ἐπάξω G1863 τὴν G3588 χεῖρά G5495 μου G3450 ἐπὶ G1909 σὲ G4571 καὶ G2532 πυρώσω G4448 σε G4571 εἰς G1519 καθαρόν, G2513 τοὺς G3588 δὲ G1161 ἀπειθοῦντας G544 ἀπολέσω G622 καὶ G2532 ἀφελῶ G851 πάντας G3956 ἀνόμους G459 ἀπὸ G575 σοῦ G4675 καὶ G2532 πάντας G3956 ὑπερηφάνους G5244 ταπεινώσω. G5013 [26] Καὶ G2532 ἐπιστήσω G2186 τοὺς G3588 κριτάς G2923 σου G4675 ὡς G5613 τὸ G3588 πρότερον G4386 καὶ G2532 τοὺς G3588 συμβούλους G4825 σου G4675 ὡς G5613 τὸ G3588 ἀπ’ G575 ἀρχῆς· G746 καὶ G2532 μετὰ G3326 ταῦτα G5023 κληθήσῃ G2564 Πόλις G4172 δικαιοσύνης, G1343 μητρόπολις πιστὴ G4103 Σιων. G4622 [27] Μετὰ G3326 γὰρ G1063 κρίματος G2917 σωθήσεται G4982 ἡ G3588 αἰχμαλωσία G161 αὐτῆς G846 καὶ G2532 μετὰ G3326 ἐλεημοσύνης· G1654 [28] καὶ G2532 συντριβήσονται G4937 οἱ G3588 ἄνομοι G459 καὶ G2532 οἱ G3588 ἁμαρτωλοὶ G268 ἅμα, G260 καὶ G2532 οἱ G3588 ἐγκαταλείποντες G1459 τὸν G3588 κύριον G2962 συντελεσθήσονται. G4931 [29] Διότι G1360 αἰσχυνθήσονται G153 ἐπὶ G1909 τοῖς G3588 εἰδώλοις G1497 αὐτῶν, G846 ἃ G3739 αὐτοὶ G846 ἠβούλοντο, G1014 καὶ G2532 ἐπῃσχύνθησαν G1870 ἐπὶ G1909 τοῖς G3588 κήποις G2779 αὐτῶν, G846 ἃ G3739 ἐπεθύμησαν· G1937 [30] ἔσονται G2071 γὰρ G1063 ὡς G5613 τερέβινθος ἀποβεβληκυῖα G577 τὰ G3588 φύλλα G5444 καὶ G2532 ὡς G5613 παράδεισος G3857 ὕδωρ G5204 μὴ G3361 ἔχων· G2192 [31] καὶ G2532 ἔσται G2071 ἡ G3588 ἰσχὺς G2479 αὐτῶν G846 ὡς G5613 καλάμη G2562 στιππύου καὶ G2532 αἱ G3588 ἐργασίαι G2039 αὐτῶν G846 ὡς G5613 σπινθῆρες πυρός, G4442 καὶ G2532 κατακαυθήσονται G2618 οἱ G3588 ἄνομοι G459 καὶ G2532 οἱ G3588 ἁμαρτωλοὶ G268 ἅμα, G260 καὶ G2532 οὐκ G3756 ἔσται G2071 ὁ G3588 σβέσων. G4570
Septuaginta, in place of Byzantine Greek New Testament