Isaiah 28 – search, read, and compare multiple versions of the Bible

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World English Bible Classic
[1] Woe to the crown of pride of the drunkards of Ephraim, and to the fading flower of his glorious beauty, which is on the head of the fertile valley of those who are overcome with wine! [2] Behold, the Lord has one who is mighty and strong. Like a storm of hail, a destroying storm, and like a storm of mighty waters overflowing, he will cast them down to the earth with his hand. [3] The crown of pride of the drunkards of Ephraim will be trodden under foot. [4] The fading flower of his glorious beauty, which is on the head of the fertile valley, shall be like the first-ripe fig before the summer, which someone picks and eats as soon as he sees it. [5] In that day, Yahweh of Armies will become a crown of glory and a diadem of beauty to the residue of his people, [6] and a spirit of justice to him who sits in judgment, and strength to those who turn back the battle at the gate. [7] They also reel with wine, and stagger with strong drink. The priest and the prophet reel with strong drink. They are swallowed up by wine. They stagger with strong drink. They err in vision. They stumble in judgment. [8] For all tables are completely full of filthy vomit and filthiness. [9] Whom will he teach knowledge? To whom will he explain the message? Those who are weaned from the milk, and drawn from the breasts? [10] For it is precept on precept, precept on precept; line on line, line on line; here a little, there a little. [11] But he will speak to this nation with stammering lips and in another language, [12] to whom he said, “This is the resting place. Give rest to the weary,” and “This is the refreshing;” yet they would not hear. [13] Therefore Yahweh’s word will be to them precept on precept, precept on precept; line on line, line on line; here a little, there a little; that they may go, fall backward, be broken, be snared, and be taken. [14] Therefore hear Yahweh’s word, you scoffers, that rule this people in Jerusalem: [15] “Because you have said, ‘We have made a covenant with death, and we are in agreement with Sheol.ⓘ When the overflowing scourge passes through, it won’t come to us; for we have made lies our refuge, and we have hidden ourselves under falsehood.’” [16] Therefore the Lord Yahweh says, “Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone of a sure foundation. He who believes shall not act hastily. [17] I will make justice the measuring line, and righteousness the plumb line. The hail will sweep away the refuge of lies, and the waters will overflow the hiding place. [18] Your covenant with death shall be annulled, and your agreement with Sheolⓘ shall not stand. When the overflowing scourge passes through, then you will be trampled down by it. [19] As often as it passes through, it will seize you; for morning by morning it will pass through, by day and by night; and it will be nothing but terror to understand the message.” [20] For the bed is too short to stretch out on, and the blanket is too narrow to wrap oneself in. [21] For Yahweh will rise up as on Mount Perazim. He will be angry as in the valley of Gibeon; that he may do his work, his unusual work, and bring to pass his act, his extraordinary act. [22] Now therefore don’t be scoffers, lest your bonds be made strong; for I have heard a decree of destruction from the Lord, Yahweh of Armies, on the whole earth. [23] Give ear, and hear my voice! Listen, and hear my speech! [24] Does he who plows to sow plow continually? Does he keep turning the soil and breaking the clods? [25] When he has leveled its surface, doesn’t he plant the dill, and scatter the cumin seed, and put in the wheat in rows, the barley in the appointed place, and the spelt in its place? [26] For his God instructs him in right judgment and teaches him. [27] For the dill isn’t threshed with a sharp instrument, neither is a cart wheel turned over the cumin; but the dill is beaten out with a stick, and the cumin with a rod. [28] Bread flour must be ground; so he will not always be threshing it. Although he drives the wheel of his threshing cart over it, his horses don’t grind it. [29] This also comes out from Yahweh of Armies, who is wonderful in counsel, and excellent in wisdom.

Footnotes

  1. ⓘ 28:15 Sheol is the place of the dead.
  2. ⓘ 28:18 Sheol is the place of the dead.
King James Version
[1] Woe H1945 to the crown H5850 of pride, H1348 to the drunkards H7910 of Ephraim, H669 whose H834 glorious H6643 beauty H8597 is a fading H5034 flower, H6731 which are on the head H7218 of the fat H8081 valleys H1516 of them that are overcome H1986§ with wine! H3196 [2] Behold, the Lord H136 hath a mighty H2389 and strong one, H533 which as a tempest H2230 of hail H1259 and a destroying H6986 storm, H8178 as a flood H2230 of mighty H3524 waters H4325 overflowing, H7857 shall cast down H3240 to the earth H776 with the hand. H3027 [3] The crown H5850 of pride, H1348 the drunkards H7910 of Ephraim, H669 shall be trodden H7429 under feet: H7272§ [4] and the glorious H6643 beauty, H8597 which is on the head H7218 of the fat H8081 valley, H1516 shall be a fading H5034 flower, H6733 and as the hasty fruit H1061 before the summer; H7019 which when he that looketh H7200 upon H5921 it seeth, H7200 while it is yet in his hand H3709 he eateth it up. H1104§ [5] In that day H3117 shall the Lord H3068 of hosts H6635 be for a crown H5850 of glory, H6643 and for a diadem H6843 of beauty, H8597 unto the residue H7605 of his people, H5971 [6] and for a spirit H7307 of judgment H4941 to him that sitteth H3427 in judgment, H4941 and for strength H1369 to them that turn H7725 the battle H4421 to the gate. H8179 [7] But they H428 also H1571 have erred H7686 through wine, H3196 and through strong drink H7941 are out of the way; H8582 the priest H3548 and the prophet H5030 have erred H7686 through strong drink, H7941 they are swallowed up H1104 of H4480 wine, H3196 they are out of the way H8582 through strong drink; H7941 they err H7686 in vision, H7203 they stumble H6328 in judgment. H6417 [8] For H3588 all H3605 tables H7979 are full H4390 of vomit H6892 and filthiness, H6675 so that there is no place H4725 clean. [9] Whom shall he teach H3384 knowledge? H1844 and whom shall he make to understand H995 doctrine? H8052§ them that are weaned H1580 from the milk, H2461 and drawn H6267 from the breasts. H7699 [10] For H3588 precept H6673 must be§ upon precept, H6673 precept H6673 upon precept; H6673 line H6957 upon line, H6957 line H6957 upon line; H6957 here a little, H2191 and there a little: H2191 [11] for H3588 with stammering H3934 lips H8193§ and another H312 tongue H3956 will he speak H1696§ to this people. H5971 [12] To whom he said, H559 This is the rest H4496 wherewith ye may cause the weary H5889 to rest; H5117 and this is the refreshing: H4774 yet they would H14 not H3808 hear. H8085 [13] But the word H1697 of the Lord H3068 was unto them precept H6673 upon precept, H6673 precept H6673 upon precept; H6673 line H6957 upon line, H6957 line H6957 upon line; H6957 here a little, H2191 and there a little; H2191 that they might go, H3212 and fall H3782 backward, H268 and be broken, H7665 and snared, H3369 and taken. H3920 [14] Wherefore hear H8085 the word H1697 of the Lord, H3068 ye scornful H3944 men, H582 that rule H4910 this H2088 people H5971 which is in Jerusalem. H3389 [15] Because H3588 ye have said, H559 We have made H3772 a covenant H1285 with death, H4194 and with hell H7585 are we H6213 at agreement; H2374 when the overflowing H7857 scourge H7752 H7885 shall pass through, H5674 H5674 it shall H935 not H3808 come H935 unto us: for we have made H7760 lies H3577 our refuge, H4268 and under falsehood H8267 have we hid H5641 ourselves: [16] therefore thus saith H559 the Lord H136 God, H3069 Behold, I lay H3245 in Zion H6726 for a foundation a stone, H68 a tried H976 stone, H68 a precious H3368 corner H6438 stone, a sure H3245 foundation: H4143 he that believeth H539 shall H2363 not H3808 make haste. H2363 [17] Judgment H4941 also will I lay H7760 to the line, H6957 and righteousness H6666 to the plummet: H4949 and the hail H1259 shall sweep away H3261 the refuge H4268 of lies, H3577 and the waters H4325 shall overflow H7857 the hiding place. H5643 [18] And your covenant H1285 with H854 death H4194 shall be disannulled, H3722 and your agreement H2380 with H854 hell H7585 shall H6965 not H3808 stand; H6965 when the overflowing H7857 scourge H7752 shall pass through, H5674 then ye shall be trodden down H4823 by it.§ [19] From the time H1767 that it goeth forth H5674 it shall take H3947 you: for morning H1242 by morning H1242 shall it pass over, H5674 by day H3117 and by night: H3915 and it shall be a vexation H2113 only to understand H995 the report. H8052§ [20] For H3588 the bed H4702 is shorter H7114 than that a man can stretch H8311 himself on it: and the covering H4541 narrower H6887 than that he can wrap H3664 himself in it. [21] For H3588 the Lord H3068 shall rise up H6965 as in mount H2022 Perazim, H6559 he shall be wroth H7264 as in the valley H6010 of Gibeon, H1391 that he may do H6213 his work, H4639 his strange H2114 work; H4639 and bring to pass H5647 his act, H5656 his strange H5237 act. H5656 [22] Now H6258 therefore be ye not mockers, H3887 lest your bands H4147 be made strong: H2388 for H3588 I have heard H8085 from the Lord H136 God H3069 of hosts H6635 a consumption, H3617 even determined H2782 upon H5921 the whole earth. H776 [23] Give ye ear, H238 and hear H8085 my voice; H6963 hearken, H7181 and hear H8085 my speech. H565 [24] Doth the plowman H2790 plow H2790 all H3605 day H3117 to sow? H2232 doth he open H6605 and break the clods H7702 of his ground? H127 [25] When he hath made plain H7737 the face H6440 thereof, doth he not cast abroad H6327 the fitches, H7100 and scatter H2236 the cummin, H3646 and cast H7760 in the principal H7795 wheat H2406§ and the appointed H5567 barley H8184 and the rie H3698 in their place? H1367§ [26] For his God H430 doth instruct H3256 him to discretion, H4941§ and doth teach H3384 him. [27] For H3588 the fitches H7100 are not threshed H1758 with a threshing instrument, H2742 neither is a cart H5699 wheel H212 turned about H5437 upon H5921 the cummin; H3646 but the fitches H7100 are beaten out H2251 with a staff, H4294 and the cummin H3646 with a rod. H7626 [28] Bread H3899 corn is bruised; H1854 because H3588 he will not ever H5331 be threshing H156 H1758 it, nor break H2000 it with the wheel H1536 of his cart, H5699 nor bruise H1854 it with his horsemen. H6571 [29] This H2063 also H1571 cometh forth H3318 from the Lord H3068 of hosts, H6635 which is wonderful H6381 in counsel, H6098 and excellent H1431 in working. H8454

Footnotes

  1. § 28:1 Heb. broken
  2. § 28:3 Heb. with feet
  3. § 28:4 Heb. swalloweth
  4. § 28:9 Heb. the hearing
  5. § 28:10 Or, hath been
  6. § 28:11a Heb. stammerings of lip
  7. § 28:11b Or, he hath spoken
  8. § 28:18 Heb. a treading down to it
  9. § 28:19 Or, when he shall make you to understand doctrine
  10. § 28:25a Or, the wheat in the principal place, and barley in the appointed place
  11. § 28:25b Heb. border
  12. § 28:26 Or, and he bindeth it in such sort as God doth teach him
Septuaginta
[1] Οὐαὶ G3759 τῷ G3588 στεφάνῳ G4735 τῆς G3588 ὕβρεως, G5196 οἱ G3588 μισθωτοὶ G3411 Εφραιμ· G2187 τὸ G3588 ἄνθος G438 τὸ G3588 ἐκπεσὸν G1601 ἐκ G1537 τῆς G3588 δόξης G1391 ἐπὶ G1909 τῆς G3588 κορυφῆς τοῦ G3588 ὄρους G3735 τοῦ G3588 παχέος, οἱ G3588 μεθύοντες G3184 ἄνευ G427 οἴνου. G3631 [2] Ἰδοὺ G2400 ἰσχυρὸν G2478 καὶ G2532 σκληρὸν G4642 ὁ G3588 θυμὸς G2372 κυρίου G2962 ὡς G5613 χάλαζα G5464 καταφερομένη G2702 οὐκ G3756 ἔχουσα G2192 σκέπην, βίᾳ G970 καταφερομένη· G2702 ὡς G5613 ὕδατος G5204 πολὺ G4183 πλῆθος G4128 σῦρον G4951 χώραν G5561 τῇ G3588 γῇ G1093 ποιήσει G4160 ἀνάπαυσιν G372 ταῖς G3588 χερσίν. G5495 [3] Καὶ G2532 τοῖς G3588 ποσὶν G4228 καταπατηθήσεται G2662 ὁ G3588 στέφανος G4735 τῆς G3588 ὕβρεως, G5196 οἱ G3588 μισθωτοὶ G3411 τοῦ G3588 Εφραιμ. G2187 [4] Καὶ G2532 ἔσται G2071 τὸ G3588 ἄνθος G438 τὸ G3588 ἐκπεσὸν G1601 τῆς G3588 ἐλπίδος G1680 τῆς G3588 δόξης G1391 ἐπ’ G1909 ἄκρου G206 τοῦ G3588 ὄρους G3735 τοῦ G3588 ὑψηλοῦ G5308 ὡς G5613 πρόδρομος G4274 σύκου, G4810 ὁ G3588 ἰδὼν G1492 αὐτὸ G846 πρὶν G4250 ἢ G2228 εἰς G1519 τὴν G3588 χεῖρα G5495 αὐτοῦ G846 λαβεῖν G2983 θελήσει G2309 αὐτὸ G846 καταπιεῖν. G2666 [5] Τῇ G3588 ἡμέρᾳ G2250 ἐκείνῃ G1565 ἔσται G2071 κύριος G2962 σαβαωθ G4519 ὁ G3588 στέφανος G4735 τῆς G3588 ἐλπίδος G1680 ὁ G3588 πλακεὶς G4120 τῆς G3588 δόξης G1391 τῷ G3588 καταλειφθέντι G2641 μου G3450 λαῷ· G2992 [6] καταλειφθήσονται G2641 ἐπὶ G1909 πνεύματι G4151 κρίσεως G2920 ἐπὶ G1909 κρίσιν G2920 καὶ G2532 ἰσχὺν G2479 κωλύων G2967 ἀνελεῖν. G337 — [7] οὗτοι G3778 γὰρ G1063 οἴνῳ G3631 πεπλανημένοι G4105 εἰσίν, G1526 ἐπλανήθησαν G4105 διὰ G1223 τὸ G3588 σικερα· G4608 ἱερεὺς G2409 καὶ G2532 προφήτης G4396 ἐξέστησαν G1839 διὰ G1223 τὸν G3588 οἶνον, G3631 ἐσείσθησαν G4579 ἀπὸ G575 τῆς G3588 μέθης G3178 τοῦ G3588 σικερα, G4608 ἐπλανήθησαν· G4105 τοῦτ’ G5124 ἔστι G2076 φάσμα. [8] Ἀρὰ G685 ἔδεται ταύτην G3778 τὴν G3588 βουλήν· G1012 αὕτη G3778 γὰρ G1063 ἡ G3588 βουλὴ G1012 ἕνεκεν G1752 πλεονεξίας. G4124 [9] Τίνι G5101 ἀνηγγείλαμεν G312 κακὰ G2556 καὶ G2532 τίνι G5101 ἀνηγγείλαμεν G312 ἀγγελίαν, G31 οἱ G3588 ἀπογεγαλακτισμένοι ἀπὸ G575 γάλακτος, G1051 οἱ G3588 ἀπεσπασμένοι G645 ἀπὸ G575 μαστοῦ; G3149 [10] Θλῖψιν G2347 ἐπὶ G1909 θλῖψιν G2347 προσδέχου, G4327 ἐλπίδα G1680 ἐπ’ G1909 ἐλπίδι, G1680 ἔτι G2089 μικρὸν ἔτι G2089 μικρὸν [11] διὰ G1223 φαυλισμὸν χειλέων G5491 διὰ G1223 γλώσσης G1100 ἑτέρας, G2087 ὅτι G3754 λαλήσουσιν G2980 τῷ G3588 λαῷ G2992 τούτῳ G5129 [12] λέγοντες G3004 αὐτῷ G846 Τοῦτο G5124 τὸ G3588 ἀνάπαυμα τῷ G3588 πεινῶντι G3983 καὶ G2532 τοῦτο G5124 τὸ G3588 σύντριμμα, G4938 καὶ G2532 οὐκ G3756 ἠθέλησαν G2309 ἀκούειν. G191 [13] Καὶ G2532 ἔσται G2071 αὐτοῖς G846 τὸ G3588 λόγιον G3051 κυρίου G2962 τοῦ G3588 θεοῦ G2316 θλῖψις G2347 ἐπὶ G1909 θλῖψιν, G2347 ἐλπὶς G1680 ἐπ’ G1909 ἐλπίδι, G1680 ἔτι G2089 μικρὸν ἔτι G2089 μικρόν, ἵνα G2443 πορευθῶσιν G4198 καὶ G2532 πέσωσιν G4098 εἰς G1519 τὰ G3588 ὀπίσω G3694 καὶ G2532 κινδυνεύσουσιν G2793 καὶ G2532 συντριβήσονται G4937 καὶ G2532 ἁλώσονται. — [14] διὰ G1223 τοῦτο G5124 ἀκούσατε G191 λόγον G3056 κυρίου, G2962 ἄνδρες G435 τεθλιμμένοι G2346 καὶ G2532 ἄρχοντες G758 τοῦ G3588 λαοῦ G2992 τούτου G5127 τοῦ G3588 ἐν G1722 Ιερουσαλημ G2419 [15] Ὅτι G3754 εἴπατε G2036 Ἐποιήσαμεν G4160 διαθήκην G1242 μετὰ G3326 τοῦ G3588 ᾅδου G86 καὶ G2532 μετὰ G3326 τοῦ G3588 θανάτου G2288 συνθήκας, καταιγὶς φερομένη G5342 ἐὰν G1437 παρέλθῃ G3928 οὐ G3756 μὴ G3361 ἔλθῃ G2064 ἐφ’ G1909 ἡμᾶς, G2248 ἐθήκαμεν G5087 ψεῦδος G5579 τὴν G3588 ἐλπίδα G1680 ἡμῶν G2257 καὶ G2532 τῷ G3588 ψεύδει G5579 σκεπασθησόμεθα, [16] διὰ G1223 τοῦτο G5124 οὕτως G3779 λέγει G3004 κύριος G2962 Ἰδοὺ G2400 ἐγὼ G1473 ἐμβαλῶ G1685 εἰς G1519 τὰ G3588 θεμέλια G2310 Σιων G4622 λίθον G3037 πολυτελῆ G4185 ἐκλεκτὸν G1588 ἀκρογωνιαῖον G204 ἔντιμον G1784 εἰς G1519 τὰ G3588 θεμέλια G2310 αὐτῆς, G846 καὶ G2532 ὁ G3588 πιστεύων G4100 ἐπ’ G1909 αὐτῷ G846 οὐ G3756 μὴ G3361 καταισχυνθῇ. G2617 [17] Καὶ G2532 θήσω G5087 κρίσιν G2920 εἰς G1519 ἐλπίδα, G1680 ἡ G3588 δὲ G1161 ἐλεημοσύνη G1654 μου G3450 εἰς G1519 σταθμούς, καὶ G2532 οἱ G3588 πεποιθότες G3982 μάτην G3155 ψεύδει· G5579 ὅτι G3754 οὐ G3756 μὴ G3361 παρέλθῃ G3928 ὑμᾶς G5209 καταιγίς, [18] μὴ G3361 καὶ G2532 ἀφέλῃ G851 ὑμῶν G5216 τὴν G3588 διαθήκην G1242 τοῦ G3588 θανάτου, G2288 καὶ G2532 ἡ G3588 ἐλπὶς G1680 ὑμῶν G5216 ἡ G3588 πρὸς G4314 τὸν G3588 ᾅδην G86 οὐ G3756 μὴ G3361 ἐμμείνῃ· G1696 καταιγὶς φερομένη G5342 ἐὰν G1437 ἐπέλθῃ, G1904 ἔσεσθε G2071 αὐτῇ G846 εἰς G1519 καταπάτημα. [19] Ὅταν G3752 παρέλθῃ, G3928 λήμψεται G2983 ὑμᾶς· G5209 πρωῒ G4404 πρωῒ G4404 παρελεύσεται G3928 ἡμέρας, G2250 καὶ G2532 ἐν G1722 νυκτὶ G3571 ἔσται G2071 ἐλπὶς G1680 πονηρά· G4190 μάθετε G3129 ἀκούειν. G191 [20] Στενοχωρούμενοι G4729 οὐ G3756 δυνάμεθα G1410 μάχεσθαι, G3164 αὐτοὶ G846 δὲ G1161 ἀσθενοῦμεν G770 τοῦ G3588 ἡμᾶς G2248 συναχθῆναι. G4863 [21] Ὥσπερ G5618 ὄρος G3735 ἀσεβῶν G765 ἀναστήσεται G450 καὶ G2532 ἔσται G2071 ἐν G1722 τῇ G3588 φάραγγι G5327 Γαβαων· μετὰ G3326 θυμοῦ G2372 ποιήσει G4160 τὰ G3588 ἔργα G2041 αὐτοῦ, G846 πικρίας G4088 ἔργον· G2041 ὁ G3588 δὲ G1161 θυμὸς G2372 αὐτοῦ G846 ἀλλοτρίως χρήσεται, G5530 καὶ G2532 ἡ G3588 πικρία G4088 αὐτοῦ G846 ἀλλοτρία. G245 [22] Καὶ G2532 ὑμεῖς G5210 μὴ G3361 εὐφρανθείητε, G2165 μηδὲ G3366 ἰσχυσάτωσαν G2480 ὑμῶν G5216 οἱ G3588 δεσμοί· G1199 διότι G1360 συντετελεσμένα G4931 καὶ G2532 συντετμημένα G4932 πράγματα G4229 ἤκουσα G191 παρὰ G3844 κυρίου G2962 σαβαωθ, G4519 ἃ G3739 ποιήσει G4160 ἐπὶ G1909 πᾶσαν G3956 τὴν G3588 γῆν. G1093 [23] Ἐνωτίζεσθε G1801 καὶ G2532 ἀκούετε G191 τῆς G3588 φωνῆς G5456 μου, G3450 προσέχετε G4337 καὶ G2532 ἀκούετε G191 τοὺς G3588 λόγους G3056 μου. G3450 [24] Μὴ G3361 ὅλην G3650 τὴν G3588 ἡμέραν G2250 μέλλει G3195 ὁ G3588 ἀροτριῶν G722 ἀροτριᾶν; G722 Ἢ G2228 σπόρον G4703 προετοιμάσει G4282 πρὶν G4250 ἐργάσασθαι G2038 τὴν G3588 γῆν; G1093 [25] Οὐχ G3756 ὅταν G3752 ὁμαλίσῃ αὐτῆς G846 τὸ G3588 πρόσωπον, G4383 τότε G5119 σπείρει G4687 μικρὸν G3397 μελάνθιον καὶ G2532 κύμινον G2951 καὶ G2532 πάλιν G3825 σπείρει G4687 πυρὸν καὶ G2532 κριθὴν G2915 καὶ G2532 ζέαν ἐν G1722 τοῖς G3588 ὁρίοις G3725 σου; G4675 [26] Καὶ G2532 παιδευθήσῃ G3811 κρίματι G2917 θεοῦ G2316 σου G4675 καὶ G2532 εὐφρανθήσῃ. G2165 [27] Οὐ G3756 γὰρ G1063 μετὰ G3326 σκληρότητος G4643 καθαίρεται G2508 τὸ G3588 μελάνθιον, οὐδὲ G3761 τροχὸς G5164 ἁμάξης περιάξει G4013 ἐπὶ G1909 τὸ G3588 κύμινον, G2951 ἀλλὰ G235 ῥάβδῳ G4464 ἐκτινάσσεται G1621 τὸ G3588 μελάνθιον, τὸ G3588 δὲ G1161 κύμινον G2951 [28] μετὰ G3326 ἄρτου G740 βρωθήσεται. G977 Οὐ G3756 γὰρ G1063 εἰς G1519 τὸν G3588 αἰῶνα G165 ἐγὼ G1473 ὑμῖν G5213 ὀργισθήσομαι, G3710 οὐδὲ G3761 φωνὴ G5456 τῆς G3588 πικρίας G4088 μου G3450 καταπατήσει G2662 ὑμᾶς. G5209 [29] Καὶ G2532 ταῦτα G5023 παρὰ G3844 κυρίου G2962 σαβαωθ G4519 ἐξῆλθεν G1831 τὰ G3588 τέρατα· G5059 βουλεύσασθε, G1011 ὑψώσατε G5312 ματαίαν G3152 παράκλησιν. G3874
Septuaginta, in place of Byzantine Greek New Testament